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45470000002600000550656e55530000002600000576005601610065006f006200650063006e00fd0020005200470042002000700072006f00660069006c0047
0065006e006500720065006c0020005200470042002d006200650073006b0072006900760065006c0073006500500065007200660069006c0020005200470042
002000670065006e00e800720069006300431ea500750020006800ec006e006800200052004700420020004300680075006e006700500065007200660069006c
0020005200470042002000470065006e00e9007200690063006f0417043004330430043b044c043d043804390020043f0440043e044404300439043b00200052
0047004200500072006f00660069006c0020006700e9006e00e900720069007100750065002000520056004200c1006c00740061006c00e1006e006f00730020
005200470042002000700072006f00660069006c901a75280020005200470042002082725f6963cf8ff000470065006e0065007200690073006b002000520047
0042002d00700072006f00660069006c004f006200650063006e00fd0020005200470042002000700072006f00660069006c05e405e805d505e405d905dc0020
005200470042002005db05dc05dc05d900500072006f00660069006c006f0020005200470042002000670065006e0065007200690063006f00500072006f0066
0069006c0020005200470042002000670065006e00650072006900630041006c006c00670065006d00650069006e006500730020005200470042002d00500072
006f00660069006cc77cbc1800200052004700420020d504b85cd30cc77c666e901a0020005200470042002063cf8ff065874ef64e00822c0020005200470042
002030d730ed30d530a130a430eb039303b503bd03b903ba03cc002003c003c103bf03c603af03bb002000520047004200500065007200660069006c00200052
00470042002000670065006e00e9007200690063006f0041006c00670065006d00650065006e0020005200470042002d00700072006f006600690065006c0e42
0e1b0e230e440e1f0e250e4c002000520047004200200e170e310e480e270e440e1b00470065006e0065006c0020005200470042002000500072006f00660069
006c00690059006c00650069006e0065006e0020005200470042002d00700072006f006600690069006c006900470065006e006500720069010d006b00690020
005200470042002000700072006f00660069006c0055006e006900770065007200730061006c006e0079002000700072006f00660069006c0020005200470042
041e04310449043804390020043f0440043e04440438043b044c00200052004700420645064406410020062a06390631064a0641002000520047004200200627
064406390627064500470065006e00650072006900630020005200470042002000500072006f00660069006c00657465787400000000436f7079726967687420
32303037204170706c6520496e632e2c20616c6c207269676874732072657365727665642e0058595a20000000000000f35200010000000116cf58595a200000
00000000744d00003dee000003d058595a200000000000005a750000ac730000173458595a20000000000000281a0000159f0000b83663757276000000000000000101cd0000736633320000000000010c42000005defffff326000007920000fd91fffffba2fffffda3000003dc0000c06c00a100e000040000000200ff}
\par}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\insrsid10619470 
\par }{\rtlch\fcs1 \af35\alang1024 \ltrch\fcs0 \b\lang1024\langfe1024\noproof\langnp2058\langfenp2058\insrsid10570411\charrsid10570411 
{\shp{\*\shpinst\shpleft157\shptop-130\shpright8943\shpbottom11055\shpfhdr0\shpbxcolumn\shpbxignore\shpbypara\shpbyignore\shpwr3\shpwrk0\shpfblwtxt0\shpz0\shplid1027{\sp{\sn shapeType}{\sv 202}}{\sp{\sn fFlipH}{\sv 0}}{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn lTxid}{\sv 131072}}{\sp{\sn hspNext}{\sv 1027}}{\sp{\sn fFilled}{\sv 0}}{\sp{\sn fLine}{\sv 0}}{\sp{\sn wzName}{\sv Cuadro de texto 2}}{\sp{\sn metroBlob}{\sv {\*\svb 
504b030414000600080000002100b6833892fe000000e1010000130000005b436f6e74656e745f54797065735d2e786d6c9491414ec3301045f748dcc1f216254ebb400825e982b44b40a81c60644f128b646c794c686f8f93b61b449158da33ffbf27bbdc1cc6414c18d83aaae42a2fa440d2ce58ea2af9bedf650f527004
323038c24a1e91e5a6bebd29f7478f2c529ab8927d8cfe5129d63d8ec0b9f34869d2ba30424cc7d0290ffa033a54eba2b857da51448a599c3b645d36d8c2e710c5f690ae4f26010796e2e9b438b32a09de0f56434ca66a22f383929d09794a2e3bdc5bcf774943aa5f09f3e43ae09c7b494f13ac41f10a213ec398349409ac
70ed1aa7f3bf3b66c99133d7b65663de04de2ea98bd3b56ee3be28e0f4dff226c5de70bab4abe583ea6f000000ffff0300504b03041400060008000000210038fd21ffd6000000940100000b0000005f72656c732f2e72656c73a490c16ac3300c86ef83bd83d17d719ac318a34e2fa3d06be91ec0d88a631a5b4632d9faf6
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0300504b01022d0014000600080000002100b6833892fe000000e10100001300000000000000000000000000000000005b436f6e74656e745f54797065735d2e786d6c504b01022d001400060008000000210038fd21ffd6000000940100000b000000000000000000000000002f0100005f72656c732f2e72656c73504b01
022d001400060008000000210097255a6813020000fc0300000e000000000000000000000000002e0200006472732f65326f446f632e786d6c504b01022d0014000600080000002100d505abbbdd000000090100000f000000000000000000000000006d0400006472732f646f776e7265762e786d6c504b05060000000004
000400f3000000770500000000}}}{\sp{\sn fHidden}{\sv 0}}{\sp{\sn sizerelh}{\sv 0}}{\sp{\sn sizerelv}{\sv 0}}{\sp{\sn fLayoutInCell}{\sv 1}}{\shptxt \ltrpar \pard\plain \ltrpar\qc \li0\ri-15\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin-15\lin0\rtlgutter\itap0\pararsid10619470 \rtlch\fcs1 \af35\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\fs32\cf18\insrsid4137558\charrsid11606718 \hich\af36\dbch\af35\loch\f36 FACULTAD DE HUMANIDADES 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\fs14\expnd-4\expndtw-20\cf18\insrsid4137558\charrsid9393761 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 LICENCIATURA EN FILOSOF\uc1\u205\'ea\loch\f36 A}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid12544160 
\par 
\par 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid12544160 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\fs32\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 TESIS}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\fs32\cf18\insrsid4137558\charrsid14816428 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 Los hablantes, el habla y su relaci\uc1\u243\'97\loch\f36 n con el ser en Martin Heidegger}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f36\cf18\insrsid4137558\charrsid11606718 
\par 
\par 
\par 
\par 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f36\cf18\insrsid4137558\charrsid11606718 \hich\af36\dbch\af35\loch\f36 \hich\f36 Que para obtener el t\uc1\u237\'92\loch\f36 tulo de: 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 Licenciado}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 \hich\af36\dbch\af35\loch\f36  en }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 Filosof\uc1\u237\'92\loch\f36 a}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f36\cf18\insrsid4137558\charrsid11606718 
\par 
\par 
\par 
\par \hich\af36\dbch\af35\loch\f36 Presenta:
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 Jes\uc1\u250\'9c\loch\f36 \hich\f36 s Iv\u225\'87\loch\f36 \hich\f36 n Hern\u225\'87\loch\f36 ndez del Prado}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f36\cf18\insrsid4137558\charrsid11606718 
\par 
\par 
\par 
\par 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f36\cf18\insrsid4137558\charrsid11606718 \hich\af36\dbch\af35\loch\f36 Asesor de Tesis:
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 Dr}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 \hich\af36\dbch\af35\loch\f36 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 Rub\uc1\u233\'8e\loch\f36 \hich\f36 n Mendoza Vald\u233\'8e\loch\f36 s}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 
\par 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f36\cf18\insrsid4137558\charrsid11606718 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f36\cf18\insrsid4137558 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 
\par 
\par 
\par 
\par 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 Toluca, Estado M\uc1\u233\'8e\loch\f36 xico, 2017}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 .
\par }\pard \ltrpar\ql \li0\ri-15\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin-15\lin0\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af35 
\ltrch\fcs0 \cf18\insrsid4137558\charrsid11606718 
\par }}}{\shprslt{\*\do\dobxcolumn\dobypara\dodhgt8192\dptxbx\dptxlrtb{\dptxbxtext\ltrpar \pard\plain \ltrpar\qc \li0\ri-15\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin-15\lin0\rtlgutter\itap0\pararsid10619470 \rtlch\fcs1 \af35\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af35 
\ltrch\fcs0 \b\f36\fs32\cf18\insrsid4137558\charrsid11606718 \hich\af36\dbch\af35\loch\f36 FACULTAD DE HUMANIDADES 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\fs14\expnd-4\expndtw-20\cf18\insrsid4137558\charrsid9393761 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 LICENCIATURA EN FILOSOF\uc1\u205\'ea\loch\f36 A}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid12544160 
\par 
\par 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid12544160 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\fs32\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 TESIS}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\fs32\cf18\insrsid4137558\charrsid14816428 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 Los hablantes, el habla y su relaci\uc1\u243\'97\loch\f36 n con el ser en Martin Heidegger}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f36\cf18\insrsid4137558\charrsid11606718 
\par 
\par 
\par 
\par 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f36\cf18\insrsid4137558\charrsid11606718 \hich\af36\dbch\af35\loch\f36 \hich\f36 Que para obtener el t\uc1\u237\'92\loch\f36 tulo de: 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 Licenciado}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 \hich\af36\dbch\af35\loch\f36  en }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 Filosof\uc1\u237\'92\loch\f36 a}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f36\cf18\insrsid4137558\charrsid11606718 
\par 
\par 
\par 
\par \hich\af36\dbch\af35\loch\f36 Presenta:
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 Jes\uc1\u250\'9c\loch\f36 \hich\f36 s Iv\u225\'87\loch\f36 \hich\f36 n Hern\u225\'87\loch\f36 ndez del Prado}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f36\cf18\insrsid4137558\charrsid11606718 
\par 
\par 
\par 
\par 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f36\cf18\insrsid4137558\charrsid11606718 \hich\af36\dbch\af35\loch\f36 Asesor de Tesis:
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 Dr}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 \hich\af36\dbch\af35\loch\f36 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 Rub\uc1\u233\'8e\loch\f36 \hich\f36 n Mendoza Vald\u233\'8e\loch\f36 s}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 
\par 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f36\cf18\insrsid4137558\charrsid11606718 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f36\cf18\insrsid4137558 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 
\par 
\par 
\par 
\par 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558 \hich\af36\dbch\af35\loch\f36 \hich\f36 Toluca, Estado M\uc1\u233\'8e\loch\f36 xico, 2017}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f36\cf18\insrsid4137558\charrsid11606718 .
\par }\pard \ltrpar\ql \li0\ri-15\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin-15\lin0\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af35 
\ltrch\fcs0 \cf18\insrsid4137558\charrsid11606718 
\par }}\dpx157\dpy-130\dpxsize8786\dpysize11185\dpfillfgcr255\dpfillfgcg255\dpfillfgcb255\dpfillbgcr255\dpfillbgcg255\dpfillbgcb255\dpfillpat0\dplinehollow}}}}{\rtlch\fcs1 \af35\alang1024 \ltrch\fcs0 
\b\lang1024\langfe1024\noproof\insrsid10570411\charrsid10570411 {\shp{\*\shpinst\shpleft108\shptop406\shpright8802\shpbottom419\shpfhdr0\shpbxmargin\shpbxignore\shpbypara\shpbyignore\shpwr4\shpwrk0\shpfblwtxt0\shpz2\shplid1028
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\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9...\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9.\u8230\'c9\u8230\'c9\u8230\'c9.\u8230\'c9\loch\f1 1}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sa60\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\outlinelevel0\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1 Cap\u237\'5f\loch\f1 tulo 1. Dasein, el ente que inte}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \hich\af1\dbch\af35\loch\f1 \hich\f1 rroga por su ser\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9.\u8230\'c9\u8230\'c9\u8230\'c9\u8230
\'c9\u8230\'c9.\u8230\'c9\loch\f1 . 7}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li708\ri0\sa60\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin708\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10619470\charrsid4737034 \tab 
\hich\af1\dbch\af1\loch\f1 1.1. La pregunta que interro}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10619470 \hich\af1\dbch\af1\loch\f1 ga por el ser / La pregunta que interroga
\par \tab \hich\af1\dbch\af1\loch\f1        por el ser del }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10619470\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5257429 
\loch\af1\dbch\af35\hich\f1 \u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9..\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 
\loch\af1\dbch\af35\hich\f1 ....\u8230\'c9\loch\f1 8}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10619470\charrsid3957922 
\par }\pard \ltrpar\ql \li0\ri0\sa60\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10619470\charrsid4737034 \tab 
\hich\af1\dbch\af1\loch\f1 1.2. Estar-en-el-mundo, la ca}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \loch\af1\dbch\af35\hich\f1 \u237\'5f\loch\f1 \hich\f1 da y la angustia\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9..\u8230\'c9\u8230\'c9
\u8230\'c9\u8230\'c9\loch\f1 19
\par \tab \hich\af1\dbch\af35\loch\f1 \hich\f1       1.2.1. La disposici\u243\'5f\loch\f1 \hich\f1 n afectiva\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\loch\f1 
....24
\par \tab \hich\af1\dbch\af35\loch\f1 \hich\f1       1.2.2. La impropiedad y la ca\u237\'5f\loch\f1 \hich\f1 da\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9..\u8230\'c9\loch\f1 .29

\par }\pard \ltrpar\ql \li708\ri0\sa60\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin708\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \tab \hich\af1\dbch\af35\loch\f1 
      1.2.3. La angustia como apertura de la
\par \tab \tab \hich\af1\dbch\af35\loch\f1 \hich\f1 comprensi\u243\'5f\loch\f1 n del  \hich\af1\dbch\af35\loch\f1 \hich\f1 Dasein\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9
\u8230\'c9\loch\f1 .31}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sa60\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10619470\charrsid4737034 \tab 
\hich\af1\dbch\af1\loch\f1 1.3. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 \hich\af1\dbch\af35\loch\f1 El cuidado: La anal}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \loch\af1\dbch\af35\hich\f1 \u237\'5f\loch\f1 \hich\f1 
tica existencial del Dasein\u8230\'c9\u8230\'c9}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\u8230\'c9}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \loch\af1\dbch\af35\hich\f1 \u8230\'c9..
\u8230\'c9\u8230\'c9\loch\f1 35}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li708\ri0\sa60\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin708\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10619470\charrsid4737034 \tab 
\hich\af1\dbch\af1\loch\f1 1.4. Hermen}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u233\'5f\loch\f1 utica de la facticidad: E}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 
\hich\af1\dbch\af35\loch\f1 l modo de acceso
\par \tab \hich\af1\dbch\af35\loch\f1        al habitar del }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Da}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \hich\af1\dbch\af35\loch\f1 \hich\f1 sein\u8230
\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9..\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\loch\f1 ... 40}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sa60\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\outlinelevel0\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1 Cap\u237\'5f\loch\f1 tulo 2. Ser y le}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \hich\af1\dbch\af35\loch\f1 \hich\f1 nguaje\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9
\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9..\u8230\'c9\u8230\'c9\u8230\'c9..\u8230\'c9\u8230\'c9\loch\f1 ..45}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sa60\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10619470\charrsid4737034 \tab 
\hich\af1\dbch\af1\loch\f1 2.1. La escucha: Apertura del Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9
\u8230\'c9\u8230\'c9\loch\f1 .46}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10619470\charrsid4737034 \tab \hich\af1\dbch\af1\loch\f1 2.2. El habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\u8230\'c9
\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \loch\af1\dbch\af35\hich\f1 \u8230\'c9.\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9
\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\loch\f1 54}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10619470\charrsid4737034 \tab \hich\af1\dbch\af1\loch\f1 2.3. Habla}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10619470 ,}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid10619470\charrsid4737034 \hich\af1\dbch\af1\loch\f1  ser y hombre}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\u8230\'c9
\u8230\'c9\u8230\'c9..\u8230\'c9\loch\f1 .61
\par \tab \hich\af1\dbch\af35\loch\f1 \hich\f1        2.3.1. El camino al habla como experiencia\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9..\u8230\'c9\u8230\'c9\loch\f1 63
\par \tab \hich\af1\dbch\af35\loch\f1 \hich\f1        2.3.2. El di\u225\'5f\loch\f1 \hich\f1 logo\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9
\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\loch\f1 ..6\hich\af1\dbch\af35\loch\f1 9
\par \tab \hich\af1\dbch\af35\loch\f1 \hich\f1        2.3.3. Ser-en-el-mundo y lenguaje\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9..\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\loch\f1 72}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\outlinelevel0\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Conclusione}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \hich\af1\dbch\af35\loch\f1 \hich\f1 s\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9..\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9
\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\loch\f1 ..78}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\outlinelevel0\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \hich\af1\dbch\af35\loch\f1 \hich\f1 Bibliograf
\u237\'5f\loch\f1 \hich\f1 a b\u225\'5f\loch\f1 \hich\f1 sica\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9..}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 \loch\af1\dbch\af35\hich\f1 .
\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10693200 \loch\af1\dbch\af35\hich\f1 \u8230\'c9....}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid10619470 \hich\af1\dbch\af35\loch\f1 83}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\outlinelevel0\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1 Bibliograf\u237\'5f\loch\f1 \hich\f1 a complementaria\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\u8230\'c9}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10693200 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9\u8230\'c9.\u8230\'c9..}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470 
\hich\af1\dbch\af35\loch\f1 84
\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10619470 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4258 \sect }\sectd \ltrsect
\pgnrestart\linex0\headery708\footery708\endnhere\sectdefaultcl\sectrsid4258\sftnbj {\headerr \ltrpar \pard\plain \ltrpar\s17\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \tqc\tx4252\tqr\tx8478\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 \rtlch\fcs1 \af35\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af35 \ltrch\fcs0 \insrsid4137558 
\par }}{\footerr \ltrpar \pard\plain \ltrpar\s27\ql \li0\ri0\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tqc\tx4252\tqr\tx8504\pvpara\phmrg\posxc\posy0\wraparound\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid919922 \rtlch\fcs1 \af35\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {\field{\*\fldinst {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs29\f1\insrsid4137558\charrsid4338961 \hich\af1\dbch\af35\loch\f1 PAGE  }}{\fldrslt {\rtlch\fcs1 
\af1\alang1024 \ltrch\fcs0 \cs29\f1\lang1024\langfe1024\noproof\insrsid3301973 \hich\af1\dbch\af35\loch\f1 3}}}\sectd \ltrsect\linex0\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af35 \ltrch\fcs0 \cs29\insrsid4137558\charrsid4338961 
\par }\pard \ltrpar\s27\ql \li0\ri360\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tqc\tx4252\tqr\tx8504\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin360\lin0\rtlgutter\itap0\pararsid11150641 {\rtlch\fcs1 \af35 \ltrch\fcs0 \insrsid4137558 
\par }}\pard\plain \ltrpar\ql \li0\ri0\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10619470 \rtlch\fcs1 \af35\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10619470\charrsid3957922 
\par }\pard \ltrpar\qj \li0\ri0\sb120\sa100\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\outlinelevel0\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\insrsid142580\charrsid1984216 \hich\af1\dbch\af35\loch\f1 
\hich\f1 Introducci\u243\'5f\loch\f1 n.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\insrsid11349463\charrsid1984216 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10441747 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 E}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
n tanto conceptos, parece sobreentendida la implicaci\u243\'5f\loch\f1 n de hombre con el ser o con el habla. Las ciencias y d}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7615947 \hich\af1\dbch\af35\loch\f1 isciplinas que se han encargado}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  de}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7615947 \hich\af1\dbch\af35\loch\f1 l}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  estudi}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7615947 \hich\af1\dbch\af35\loch\f1 o del hombre, del lenguaje o del ser,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 han podido establecer v\u237\'5f\loch\f1 nculos entre }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16150220 \hich\af1\dbch\af35\loch\f1 dichos elementos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 que ser\u237\'5f\loch\f1 an\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14774408 \hich\af1\dbch\af35\loch\f1 muy poco}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  cuestionables. 
}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14774408 \hich\af1\dbch\af35\loch\f1 Han sido}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  los largos debates en torno a }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid15666873 \hich\af1\dbch\af35\loch\f1 \hich\f1 tales v\u237\'5f\loch\f1 nculos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  los \u250\'5f\loch\f1 nicos }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid14774408 \hich\af1\dbch\af35\loch\f1 en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7486729 \hich\af1\dbch\af35\loch\f1 \hich\f1 tener repercusi\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14774408 \hich\af1\dbch\af35\loch\f1 como}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  objeto de controversia y estudio. As
\u237\'5f\loch\f1  las preguntas por el ser del hombre, el habla y el ser o el habla como herramienta del hombre}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16528586 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  han ocu\hich\af1\dbch\af35\loch\f1 \hich\f1 pado a una tradici\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 fica que, no sin esfuerzo, las ha analizado a detalle, construyendo, una sobre otra, definiciones }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid14774408 \hich\af1\dbch\af35\loch\f1 para ser usadas}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  en el an\u225\'5f\loch\f1 
lisis o estudio de turno. De esta forma tales relaciones, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14774408 \hich\af1\dbch\af35\loch\f1 \hich\f1 as\u237\'5f\loch\f1  como su}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 s factores constituyen}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14774408 \hich\af1\dbch\af35\loch\f1 tes}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 , han sido s
\hich\af1\dbch\af35\loch\f1 \hich\f1 obrepasadas por el halo de categor\u237\'5f\loch\f1 as y conceptos que las han rodeado.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Ante el panorama de una filosof}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u237\'5f
\loch\f1 \hich\f1 a antropol\u243\'5f\loch\f1 \hich\f1 gica o una filosof\u237\'5f\loch\f1 \hich\f1 a del lenguaje que han dado por sentado al ser como concepto, cabr\u225\'5f\loch\f1  dudar de sus definiciones}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid16528586 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16528586 \hich\af1\dbch\af35\loch\f1 pues}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u233\'5f\loch\f1 stas han sido construi\hich\af1\dbch\af35\loch\f1 das superpuestas en los cimientos de debates que han logrado ocultar en ellos mismos las preguntas fu}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid16528586 \hich\af1\dbch\af35\loch\f1 ndamentales sobre los elementos }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8223328 \hich\af1\dbch\af35\loch\f1 que componen}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8864147 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 dichas relaciones. Si es cierto que la tradici\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 
fica ha logrado encubrir, sin quererlo y sin darse cuen\hich\af1\dbch\af35\loch\f1 \hich\f1 ta, algunos cuestionamientos primigenios de la Filosof\u237\'5f\loch\f1 \hich\f1 a, la tarea que ocupar\u225\'5f\loch\f1 \hich\f1  a cualquier investigaci\u243\'5f
\loch\f1 \hich\f1 n sobre las relaciones entre el hombre, el habla y el ser, ha de entenderse, primeramente, como un desmontaje de dicha tradici\u243\'5f\loch\f1 \hich\f1 n con el prop\u243\'5f\loch\f1 sito de rep\hich\af1\dbch\af35\loch\f1 l
\hich\af1\dbch\af35\loch\f1 \hich\f1 antear las preguntas filos\u243\'5f\loch\f1 ficas fundamentales. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Esta forma de entender la Filosof}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u237\'5f
\loch\f1 \hich\f1 a desde sus or\u237\'5f\loch\f1 \hich\f1 genes y el af\u225\'5f\loch\f1 n de mirar hacia ellos con la finalidad de replantear preponderantemente la pregunta por el ser, no puede ser concebida sin la primordial figura
\hich\af1\dbch\af35\loch\f1  de Martin Heidegger.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12796122 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 El pensador que en 1927 publicara }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , cimbrar\u237\'5f\loch\f1 \hich\f1 a la estructura de la tradici\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 fica}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid2914544 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  derrumbando con ella las preconcepciones en torno al ser en tanto entidad o concepto, y su pensamiento ser\u225
\'5f\loch\f1 \hich\f1  la l\u237\'5f\loch\f1 nea }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2914544 \hich\af1\dbch\af35\loch\f1 \hich\f1 gu\u237\'5f\loch\f1 a de}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1  esta investigaci\u243\'5f\loch\f1 \hich\f1 n que tendr\u225\'5f\loch\f1  como cometido esclarecer las relaciones }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2914544 \hich\af1\dbch\af35\loch\f1 entre}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  el habla, los hablantes y el ser. De este modo se plantea la directriz que se seguir\u225\'5f\loch\f1 \hich\f1  al interrogar por la relaci\u243\'5f\loch\f1 
n que guardan tales elementos.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1984216 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7234671 \hich\af1\dbch\af35\loch\f1 \hich\f1 Esta investigaci\u243\'5f\loch\f1 \hich\f1 n tendr\u225\'5f\loch\f1  como obj\hich\af1\dbch\af35\loch\f1 etivo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138 
\hich\af1\dbch\af35\loch\f1  principal}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7234671 \hich\af1\dbch\af35\loch\f1 \hich\f1  descubrir c\u243\'5f\loch\f1 mo es que se relacionan los hombres (en tanto hablantes), el habla y el ser}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid3763266 \hich\af1\dbch\af35\loch\f1 , y }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2103984 \hich\af1\dbch\af35\loch\f1 \hich\f1 la raz\u243\'5f\loch\f1 n por la cual}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3763266 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2103984 \hich\af1\dbch\af35\loch\f1 dicha}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3763266 \hich\af1\dbch\af35\loch\f1 \hich\f1  relaci\u243\'5f\loch\f1 
n es relevante para la estructura estar-en-el-mundo introducida por Heidegger en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid3763266\charrsid3763266 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3763266 .}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7234671 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138 \hich\af1\dbch\af35\loch\f1 P}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 ara}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138 
\hich\af1\dbch\af35\loch\f1  esta tarea, se \hich\af1\dbch\af35\loch\f1 \hich\f1 usar\u225\'5f\loch\f1 \hich\f1  una metodolog\u237\'5f\loch\f1 \hich\f1 a concreta: la fenomenolog\u237\'5f\loch\f1 \hich\f1 a hermen\u233\'5f\loch\f1 \hich\f1 utica. El an
\u225\'5f\loch\f1 \hich\f1 lisis fenomenol\u243\'5f\loch\f1 \hich\f1 gico hermen\u233\'5f\loch\f1 utico  fue usado por Martin Heidegger a lo largo de su obra}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid219302 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid1770138 \hich\af1\dbch\af35\loch\f1 \hich\f1  atendiendo las acepciones originarias tanto de la fenomenolog\u237\'5f\loch\f1 \hich\f1 a como de la hermen\u233\'5f\loch\f1 utica, por lo qu\hich\af1\dbch\af35\loch\f1 \hich\f1 e ser\u225\'5f
\loch\f1 \hich\f1  el modo m\u225\'5f\loch\f1 \hich\f1 s adecuado de plantear el acercamiento a los temas que se abordar\u225\'5f\loch\f1 \hich\f1 n en esta investigaci\u243\'5f\loch\f1 n.
\par \hich\af1\dbch\af35\loch\f1 Del mismo modo, este trabajo se }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 centrar\u225\'5f\loch\f1 \hich\f1 
 en los textos que abordan tanto los elementos a estudiar como la relaci\u243\'5f\loch\f1 n entre ellos, a saber: }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Ser y Tiemp
\hich\af1\dbch\af35\loch\f1 o}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , que ser\u225\'5f\loch\f1 \hich\f1  la base y gu\u237\'5f\loch\f1 \hich\f1 a de la anal\u237\'5f\loch\f1 \hich\f1 
tica existencial del ente que pregunta por el ser, as\u237\'5f\loch\f1  como del primer acercamiento al lenguaje; }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Interpretaciones fenomenol
\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 teles, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 en donde se develar\u225\'5f\loch\f1 \hich\f1  la hermen\u233\'5f\loch\f1 
utica de la fa}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138 \hich\af1\dbch\af35\loch\f1 cticidad como forma de a\hich\af1\dbch\af35\loch\f1 \hich\f1 cceso a la vida en sentido ontol\u243\'5f\loch\f1 \hich\f1 gico; del mismo modo se estudiar\u225\'5f}
{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 De camino al habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 ,  en el que se fundamentar\u225\'5f\loch\f1 \hich\f1  el an\u225\'5f\loch\f1 \hich\f1 lisis que este trabajo har\u225\'5f\loch\f1  sobre el habla}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\cs19\i\f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 As\u237\'5f\loch\f1 \hich\f1  tambi\u233\'5f\loch\f1 n}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid4654730 \hich\af1\dbch\af35\loch\f1 \hich\f1  se tomar\u225\'5f\loch\f1 n en cuenta}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
 los textos de algunos comentadores como Virginia Naughton, \hich\af1\dbch\af35\loch\f1 \hich\f1 Sergio Albano, \u193\'5f\loch\f1 ngel Xolocotzi}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770138 \hich\af1\dbch\af35\loch\f1 , Arturo Leyte }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 o Carlos M\u225\'5f\loch\f1 smela, entre otros,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15211903 \hich\af1\dbch\af35\loch\f1  que}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid1770138\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  ayudar\u225\'5f\loch\f1 \hich\f1 n a arrojar luz sobre la obra heideggeriana que no pocas veces se antoja cr\u237\'5f\loch\f1 ptica e impenetrable.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid15229777 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid15211903 \hich\af1\dbch\af1\loch\f1 \hich\f1 As\u237\'5f\loch\f1  pues}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 ,}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid15211903 \hich\af1\dbch\af1\loch\f1 \hich\f1  la pregunta que ser\u225\'5f\loch\f1  el hilo conductor de }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid7752272 \hich\af1\dbch\af1\loch\f1 
este trabajo debe plantearse del siguiente }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid15211903 \hich\af1\dbch\af1\loch\f1 modo:}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af1\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u191\'5f\loch\f1 \hich\f1 qu\u233\'5f\loch\f1 \hich\f1  relaci\u243\'5f\loch\f1 n hay entre }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid2121348 \hich\af1\dbch\af35\loch\f1 los hablantes, el }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2121348 \hich\af1\dbch\af35\loch\f1  y el ser}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 ?}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Ya en su conferencia de 1959 titulada}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid1984216 \hich\af1\dbch\af1\loch\f1  
}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid1984216 \hich\af1\dbch\af35\loch\f1 De}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  camino al habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , Heidegger meditar\u237\'5f\loch\f1 \hich\f1 a en torno a esta relaci\u243\'5f\loch\f1 \hich\f1 n, aunque no ser\u237\'5f\loch\f1 \hich\f1 a el \u250\'5f\loch\f1 
nico texto en el que clar\hich\af1\dbch\af35\loch\f1 \hich\f1 amente se puede observar el estudio que hace sobre los elementos que constituyen a la misma. Es esta raz\u243\'5f\loch\f1 \hich\f1 
n por la que, antes de aventurar a dar respuesta a la pregunta gu\u237\'5f\loch\f1 \hich\f1 a de este trabajo, convendr\u225\'5f\loch\f1  analizar los detalles de cada uno de lo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2121348 
\hich\af1\dbch\af35\loch\f1 s elementos que l\hich\af1\dbch\af35\loch\f1 a conforman. 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid1984216 \hich\af1\dbch\af1\loch\f1 Entonces}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , para desentra\u241\'5f\loch\f1 \hich\f1 
ar desde sus elementos constitutivos la pregunta que ocupar\u225\'5f\loch\f1 \hich\f1  a este trabajo en su primer cap\u237\'5f\loch\f1 \hich\f1 tulo se tendr\u225\'5f\loch\f1 \hich\f1  que acceder a la obra m\u225\'5f\loch\f1 
s importante de Martin Heidegger, }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
, en la que se puede observar la visi\u243\'5f\loch\f1 n \hich\af1\dbch\af35\loch\f1 \hich\f1 general que pretend\u237\'5f\loch\f1 a para la totalidad de su obra escrita, esto es, un replanteamiento de la pregunta que interroga por el ser. }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1984216 \hich\af1\dbch\af35\loch\f1 Por lo que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15211903 \hich\af1\dbch\af35\loch\f1 \hich\f1  se tratar\u225\'5f\loch\f1  de responder}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid16534445 \hich\af1\dbch\af35\loch\f1 \hich\f1  en esta investigaci\u243\'5f\loch\f1 n,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15211903 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u191\'5f\loch\f1 \hich\f1 qu\u233\'5f\loch\f1 \hich\f1 
 importancia tiene para esta investigaci\u243\'5f\loch\f1 \hich\f1 n el an\u225\'5f\loch\f1 lisis del repla\hich\af1\dbch\af35\loch\f1 nteamiento de la pregunta que interroga por el ser?
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid15211903 \hich\af1\dbch\af1\loch\f1 \hich\f1 Atendiendo a esta cuesti\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af1\loch\f1  se abordar}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1 \hich\f1  el primer elemento constitutivo de la pregunta por la relaci\u243\'5f\loch\f1 
n entre ser, hablantes y habla. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 muestra la pregunta por el ser como aquella que ha sido la pregunta fundamental de la Filosof\u237\'5f\loch\f1 \hich\f1 a. Sin embargo el primer problema a abordar ser\u225\'5f\loch\f1 \hich\f1  que, en efecto, la tradici\u243\'5f\loch\f1 \hich\f1 
n filos\u243\'5f\loch\f1 fica ancestral ha sepultado el sentido de la pregunta y al ser mismo en el o\hich\af1\dbch\af35\loch\f1 l\hich\af1\dbch\af35\loch\f1 \hich\f1 vido. Por tanto, para Heidegger, la tarea del pensamiento filos\u243\'5f\loch\f1 
\hich\f1 fico debe ser repetir la pregunta por el ser en tanto interrogaci\u243\'5f\loch\f1 n por el sentido del ser del ente que ahora replantea tal pregunta. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Antes de }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid16126587 \hich\af1\dbch\af1\loch\f1 \hich\f1 
plantear en esta investigaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1  al hombre como ha\hich\af1\dbch\af1\loch\f1 blante}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid3218460 ,}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1  se tendr}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1  que entenderlo como posibilidad}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3218460 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 con el fin de hacer en ella una anal\u237\'5f\loch\f1 tica que permita develar los caracteres}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11557809 \hich\af1\dbch\af35\loch\f1  constitutivos de su existencia;}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  en }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  esta posibilidad del ente que interroga por el s}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6230142 \hich\af1\dbch\af35\loch\f1 \hich\f1 er se denominar\u225\'5f\loch\f1 \hich\f1  Dasein y \u233\'5f\loch\f1 ste }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 es, por tanto, el ente que goza de la primac\u237\'5f\loch\f1 a en la pregunta que interroga por su ser.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16534445 \hich\af1\dbch\af35\loch\f1 \hich\f1 Otro de los primeros objetivos de este trabajo es reflexionar acerca de la siguiente cuesti\u243\'5f\loch\f1 n:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16126587 
\hich\af1\dbch\af35\loch\f1 \hich\f1  \u191\'5f\loch\f1 \hich\f1 qu\u233\'5f\loch\f1 \hich\f1  es lo que la anal\u237\'5f\loch\f1 tica existencial }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9468494 \hich\af1\dbch\af35\loch\f1 muestra sobre el Dasein?}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16126587 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 El Dasei\hich\af1\dbch\af1\loch\f1 n tendr}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 
\u225\'5f\loch\f1 \hich\f1  como particularidad la existencia, misma que ser\u225\'5f\loch\f1 \hich\f1  abordada mediante un an\u225\'5f\loch\f1 \hich\f1 lisis que permita comprenderla en su constituci\u243\'5f\loch\f1 \hich\f1 
n. Elementos tales como la ca\u237\'5f\loch\f1 da y la angustia}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11557809 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  deber\u225\'5f\loch\f1 
n ser estudiados con el fin de explorar el modo propio e impropio del h\hich\af1\dbch\af35\loch\f1 \hich\f1 abitar del Dasein en el mundo, ya que mediante ellos se podr\u225\'5f\loch\f1 \hich\f1  comprender en \u233\'5f\loch\f1 \hich\f1 l. Es as\u237\'5f
\loch\f1 \hich\f1  como se presenta su estar-en-el-mundo, expresi\u243\'5f\loch\f1 n que consta de los caracteres constitutivos del Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11557809 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  y que ser\u225\'5f\loch\f1  estudiada con el fin de mostrar en apertura al ente qu\hich\af1\dbch\af35\loch\f1 \hich\f1 e pregunta por su ser. Estar-en-el-mundo entonces es la f\u243
\'5f\loch\f1 rmula en la que se fundam}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4209587 \hich\af1\dbch\af35\loch\f1 enta la existencia del Dasein por lo que,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
 desde sus elementos (}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 estar}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 , }{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 en}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  y }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 el mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 )}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4209587 ,}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  se har\u225\'5f\loch\f1 \hich\f1  la anal\u237\'5f\loch\f1 \hich\f1 tica existencial que permitir\u225\'5f\loch\f1  comprenderlo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 En tal estudio se traer}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1 n 
\hich\af1\dbch\af35\loch\f1 \hich\f1 a presencia diversos elementos que conforman el estar-en-el-mundo del Dasein como existente, y a partir de ellos el cuidado, se mostrar\u225\'5f\loch\f1  como el aspecto determinant}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid4209587 \hich\af1\dbch\af35\loch\f1 \hich\f1 e de su comparecer en el mundo, asimismo se establecer\u225\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  c\u243\'5f\loch\f1 \hich\f1 
mo es que a trav\u233\'5f\loch\f1 \hich\f1 s de \u233\'5f\loch\f1 ste se mani\hich\af1\dbch\af35\loch\f1 fiesta el Dasein en su }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6357750 \hich\af1\dbch\af35\loch\f1 habitar}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  siempre enclavado en la facticidad.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14117712 \hich\af1\dbch\af35\loch\f1 \hich\f1 Cabr\u225\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11351283 \hich\af1\dbch\af35\loch\f1  cuestionar}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1984216 ,}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11351283 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14117712 \hich\af1\dbch\af35\loch\f1 llegado el momento}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1984216 ,}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid14117712 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u191\'5f\loch\f1 p}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11351283 \hich\af1\dbch\af35\loch\f1 \hich\f1 or qu\u233\'5f\loch\f1 \hich\f1  la interpretaci\u243\'5f\loch\f1 \hich\f1 
n de la facticidad es relevante al cuestionar sobre la relaci\u243\'5f\loch\f1 n de los hablantes, el habla y el ser?}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11302917 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid11351283 \hich\af1\dbch\af1\loch\f1 Para encaminar esta \hich\af1\dbch\af1\loch\f1 \hich\f1 cuesti\u243\'5f\loch\f1 n s}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 e entender}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1 \hich\f1 
 entonces al Dasein siempre y necesariamente circunscripto en la facticidad. As\u237\'5f\loch\f1  que a partir de }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
las Interpretaciones fenomenol\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 teles}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  se estudiar\u225\'5f\loch\f1 \hich\f1 
 la facticidad de forma hermen\u233\'5f\loch\f1 utica. Esto con la finalidad de mostrar \hich\af1\dbch\af35\loch\f1 \hich\f1 que el comparecer del Dasein en el mundo es meramente interpretativo. Ser\u225\'5f\loch\f1 \hich\f1  a trav\u233\'5f\loch\f1 
\hich\f1 s de la hermen\u233\'5f\loch\f1 \hich\f1 utica de la facticidad como se puede tener un acercamiento directo al Dasein, esto a trav\u233\'5f\loch\f1 \hich\f1 s de la interpretaci\u243\'5f\loch\f1 \hich\f1 n de su situaci\u243\'5f\loch\f1 
n en su habitar.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Para complement\hich\af1\dbch\af1\loch\f1 ar esta investigaci}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 \hich\f1 n, en su segundo cap\u237\'5f\loch\f1 \hich\f1 tulo se abordar\u225\'5f\loch\f1 \hich\f1  el lenguaje desde la perspectiva de un estudio ontol\u243\'5f\loch\f1 \hich\f1 gico que la  habr\u225\'5f
\loch\f1  antecedido en su primera parte. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10052872 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af1\loch\f1 El lenguaje ocup}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 
 a Martin Heidegger de forma especial en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 una buena parte de sus textos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1 , los 
\hich\af1\dbch\af35\loch\f1 \hich\f1 estudios que hizo sobre \u233\'5f\loch\f1 \hich\f1 ste han de ser \u250\'5f\loch\f1 tiles en la empresa de descubrir su estrecha}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 relaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1  con el hombre. Aunque si bien es cierto que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 muchos de}
{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 esos trabajos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 fueron escritos luego de}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \cs19\i\f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1 o}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 
\hich\af1\dbch\af35\loch\f1  de}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\f1\insrsid6180397\charrsid7538227 \hich\af1\dbch\af35\loch\f1 las}{\rtlch\fcs1 
\ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Interpretaciones fenomenol\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 t\hich\af1\dbch\af35\loch\f1 eles}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1 , }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 \hich\f1 una lectura seria de su obra no apreciar\u225\'5f\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1 diferencias en el fondo de su discurso. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 \hich\f1 As\u237\'5f\loch\f1 \hich\f1 , se pondr\u225\'5f}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1  de manifiesto }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  e}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10968610 \hich\af1\dbch\af35\loch\f1 \hich\f1 l mal llamado \u8220\'d2\loch\f1 primer}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
 Heidegger}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10968610 \loch\af1\dbch\af35\hich\f1 \u8221\'d3}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 
\hich\af1\dbch\af35\loch\f1 no se agota en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid6180397\charrsid7538227 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 
 con la premisa de dar paso a una}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 obra posterior}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1 , misma que ha sido }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 malentendida}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  por algunos estudiosos como esot\u233\'5f\loch\f1 rica y que rompe de tajo con el primer momento de su pensamiento, sin embargo para cumplir cabalmente con}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397 
\hich\af1\dbch\af35\loch\f1 \hich\f1  la tarea de esta investigaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6180397\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  ser\u225\'5f\loch\f1  necesario }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid6180397 \hich\af1\dbch\af35\loch\f1 plantear una lectura integral de los trabajos de Martin He\hich\af1\dbch\af35\loch\f1 \hich\f1 idegger que ya han sido mencionados en esta introducci\u243\'5f\loch\f1 n, sin atender a separaciones en ellos.

\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15153229 \hich\af1\dbch\af35\loch\f1 \hich\f1 Para esta parte de la investigaci\u243\'5f\loch\f1 \hich\f1 n el objetivo ser\u225\'5f\loch\f1 \hich\f1  responder \u191\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid10052872 \hich\af1\dbch\af35\loch\f1 p}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 \hich\af1\dbch\af35\loch\f1 \hich\f1 or qu\u233\'5f\loch\f1 \hich\f1  el lenguaje fundamenta la coexistencia de los hombres y c\u243\'5f\loch\f1 
mo lo hace?}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15153229 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 \hich\af1\dbch\af35\loch\f1 Si}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  el }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7026917 
\hich\af1\dbch\af35\loch\f1 Dasein y sus \hich\af1\dbch\af35\loch\f1 modos de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 ser ha}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7026917 
\hich\af1\dbch\af35\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  sido vislumbrado}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7026917 \hich\af1\dbch\af35\loch\f1 s}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  en la anal\u237\'5f\loch\f1 tica existencial}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  tocar\u225\'5f\loch\f1  luego el turno al}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7026917 \hich\af1\dbch\af35\loch\f1 \hich\f1  an\u225\'5f\loch\f1 lisis del}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  lenguaje }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7026917 \hich\af1\dbch\af35\loch\f1 con la finalidad}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7026917 \hich\af1\dbch\af35\loch\f1 \hich\f1 entrever la relaci\u243\'5f\loch\f1 n que guarda}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  e}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7026917 \hich\af1\dbch\af35\loch\f1 ste elemento}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  con el hombre. }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid1984216 \hich\af1\dbch\af35\loch\f1 Por lo que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  la tematizaci\u243\'5f\loch\f1 \hich\f1 n del lenguaje no llegar\u225\'5f\loch\f1 
 de manera tar\hich\af1\dbch\af35\loch\f1 \hich\f1 d\u237\'5f\loch\f1 \hich\f1 a sino precedida necesariamente de una anal\u237\'5f\loch\f1 tica existencial de los modos de habitar del Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 El an}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1 \hich\f1 
lisis del lenguaje debe tambi\u233\'5f\loch\f1 \hich\f1 n comprender la escucha. El habla ser\u225\'5f\loch\f1 \hich\f1  entonces inaccesible sin la escucha, misma que se mostrar\u225\'5f\loch\f1 , en su diferencia con e\hich\af1\dbch\af35\loch\f1 
\hich\f1 l o\u237\'5f\loch\f1 r, co}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10636075 \hich\af1\dbch\af35\loch\f1 mo la apertureidad del hombre. La escucha}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1  ser\u225\'5f\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10636075 \hich\af1\dbch\af35\loch\f1 atendida}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3955818 \hich\af1\dbch\af35\loch\f1  como un}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid8718120 \hich\af1\dbch\af35\loch\f1  estado de apertura y}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  no }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7175226 \loch\af1\dbch\af35\hich\f1 \u250\'5f
\loch\f1 nicamente}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  en un \u225\'5f\loch\f1 \hich\f1 mbito dial\u233\'5f\loch\f1 ctico}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8718120 ,}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  entendido como }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 \hich\af1\dbch\af35\loch\f1 \hich\f1 el di\u225\'5f\loch\f1 logo con los otros}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 , sino}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 \hich\af1\dbch\af35\loch\f1 \hich\f1  tambi\u233\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  en apertura al ser mismo. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 En esa tarea del an}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1 
lisis del }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 \hich\af1\dbch\af35\loch\f1 lenguaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  ser\u225\'5f\loch\f1 \hich\f1 
 necesario nuevamente romper con la tradici\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15153229 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  pues en ella han nacido disciplinas como }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 \hich\af1\dbch\af35\loch\f1 \hich\f1 la ling\u252\'5f\u237\'5f\loch\f1 stica }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 la l\u243\'5f\loch\f1 
gica}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 \hich\af1\dbch\af35\loch\f1  o }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 la filosof\u237\'5f\loch\f1 a del lenguaje}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , que en su af\u225\'5f\loch\f1 n de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 \hich\af1\dbch\af35\loch\f1 estudiarlo}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , si bien han desarrollado una amplia variedad de conocimientos sobre \u233\'5f\loch\f1 ste, tambi\loch\af1\dbch\af35\hich\f1 \u233\'5f\loch\f1 \hich\f1 n lo han sometido a la relaci
\u243\'5f\loch\f1 \hich\f1 n de sujeto y objeto propia de toda disciplina que dentro de la tradici\u243\'5f\loch\f1 n necesita de seguridad en sus definiciones, sin percatarse de que el }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 
\hich\af1\dbch\af35\loch\f1 lenguaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  es}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  ante todo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 \hich\af1\dbch\af35\loch\f1 , }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14289051 \hich\af1\dbch\af35\loch\f1 constitutivo de la existencia del Dasein}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . Por tanto, la opo\hich\af1\dbch\af35\loch\f1 \hich\f1 sici\u243\'5f\loch\f1 \hich\f1 n de la definici\u243\'5f\loch\f1 n conceptual del }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid16077996 \hich\af1\dbch\af35\loch\f1 lenguaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  como objeto}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 \hich\af1\dbch\af35\loch\f1 
, siendo estudiado}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  desde el exterior por un sujeto}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16077996 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  y la perspectiva de la }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid398672 \hich\af1\dbch\af35\loch\f1 \hich\f1 relaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  del habla y el hombre ser\u225\'5f\loch\f1 \hich\f1 n llevadas a an\u225\'5f\loch\f1 lisis desde }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid398672 \hich\af1\dbch\af35\loch\f1 
el texto de Heidegger }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 De camino al habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid7175226 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid13702535 \hich\af1\dbch\af1\loch\f1 En el estudio de\hich\af1\dbch\af1\loch\f1  dicho texto}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1 , esta investigaci\u243\'5f\loch\f1 \hich\f1 n se acercar\u225\'5f\loch\f1  al habla en tanto }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13702535 \hich\af1\dbch\af35\loch\f1 \hich\f1 elemento articulante de la comprensi\u243\'5f\loch\f1 
n del hombre en el mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . Y se buscar\u225\'5f\loch\f1  el sentido de aquello que ha sido llamado }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 experiencia del habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13710502 
\hich\af1\dbch\af35\loch\f1 Por tanto, es conveniente establecer que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10649415 \hich\af1\dbch\af35\loch\f1  en este estudio,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13710502 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 el an\u225\'5f\loch\f1 lisis del habla }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10649415 \hich\af1\dbch\af35\loch\f1 \hich\f1 se har\u225\'5f\loch\f1  de manera particular }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11165633 \hich\af1\dbch\af35\loch\f1 
\hich\f1 distingui\u233\'5f\loch\f1 ndola}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10649415 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11165633 \hich\af1\dbch\af35\loch\f1 como la esencia del lenguaje}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid10649415 \hich\af1\dbch\af35\loch\f1 \hich\f1 . De tal modo, la diferencia puntual entre ambos elementos consistir\u225\'5f\loch\f1 \hich\f1  en que el habla o discurso, seg\u250\'5f\loch\f1 n la}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11165633 \hich\af1\dbch\af35\loch\f1 s traduccio}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10649415 \hich\af1\dbch\af35\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11165633 \hich\af1\dbch\af35\loch\f1 es}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid10649415 \hich\af1\dbch\af35\loch\f1  que atiende}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11165633 \hich\af1\dbch\af35\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10649415 \hich\af1\dbch\af35\loch\f1 \hich\f1  al alem\u225\'5f
\loch\f1 n\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid1005846 \hich\af1\dbch\af35\loch\f1 R}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid10649415\charrsid10649415 \hich\af1\dbch\af35\loch\f1 ede}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\i\f1\insrsid10649415 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10649415 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1005846 \hich\af1\dbch\af35\loch\f1 \hich\f1 ser\u225\'5f\loch\f1 \hich\f1  la articulaci\u243\'5f\loch\f1 
\hich\f1 n de la comprensi\u243\'5f\loch\f1 n del lenguaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid413901 \hich\af1\dbch\af35\loch\f1 \hich\f1  que se manifiesta expresamente en el di\u225\'5f\loch\f1 
logo, es decir, en el coestar de los unos con los otros; asi}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1005846 \hich\af1\dbch\af35\loch\f1 mismo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid413901 \hich\af1\dbch\af35\loch\f1 , el lenguaje,}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid1005846 \hich\af1\dbch\af35\loch\f1 \hich\f1  que en alem\u225\'5f\loch\f1 n se denomina }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid1005846 \hich\af1\dbch\af35\loch\f1 S}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\i\f1\insrsid1005846\charrsid1005846 \hich\af1\dbch\af35\loch\f1 prache}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10754493 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1005846 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid413901 
\hich\af1\dbch\af35\loch\f1 \hich\f1 atender\u225\'5f\loch\f1  a la generalidad del mismo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10754493 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid413901 \hich\af1\dbch\af35\loch\f1 y }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10754493 \hich\af1\dbch\af35\loch\f1 no s\hich\af1\dbch\af35\loch\f1 \hich\f1 e emplear\u225\'5f\loch\f1 n, ni }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid413901 \hich\af1\dbch\af35\loch\f1 lenguaje}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid10754493 \hich\af1\dbch\af35\loch\f1  ni habla, indist}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12145093 \hich\af1\dbch\af35\loch\f1 intamente sino siempre bajo estos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10754493 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid413901 \hich\af1\dbch\af35\loch\f1 precepto}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12145093 \hich\af1\dbch\af35\loch\f1 s}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid413901 
\hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid13702535 \hich\af1\dbch\af1\loch\f1 \hich\f1 Por \u250\'5f\loch\f1 \hich\f1 ltimo, y luego de haber analizado el habla, habr\u225\'5f\loch\f1 \hich\f1 
 que plantearse como objetivo responder \u191\'5f}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid16188012 \hich\af1\dbch\af1\loch\f1 \hich\f1 c\u243\'5f\loch\f1 mo el lenguaje determina el estar-en-el-mundo en tanto existencia?}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3082003 \hich\af1\dbch\af35\loch\f1 A \hich\af1\dbch\af35\loch\f1 \hich\f1 partir de tal pregunta podr\u225\'5f\loch\f1 \hich\f1  vislumbrarse la relaci\u243\'5f\loch\f1 \hich\f1 
n entre los hablantes, el habla y el ser, dado que el habla, en tanto esencia del lenguaje, es capaz de articular los modos de ser propios de la existencia. Y c\u243\'5f\loch\f1 \hich\f1 mo lo hace, ser\u225\'5f\loch\f1  analizado puntualmente.
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3082003 \hich\af1\dbch\af1\loch\f1 \hich\f1 C\u243\'5f\hich\af1\dbch\af1\loch\f1 \hich\f1 mo se coimplican los hablantes, el habla y el ser, deber\u225\'5f\loch\f1 \hich\f1 
 fundamentarse a lo largo de la presente investigaci\u243\'5f\loch\f1 n. Y e}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 sta es, por tanto, una relaci}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 \hich\f1 n sobre la que se tratar\u225\'5f\loch\f1 \hich\f1  de meditar y reflexionar para entrever desde ella el habit\u225\'5f\loch\f1 culo onto}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid3082003 \hich\af1\dbch\af35\loch\f1 \hich\f1 l\u243\'5f\loch\f1 gico del hombr\hich\af1\dbch\af35\loch\f1 e}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par 
\par }\pard \ltrpar\qc \li0\ri0\sb120\sa100\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\outlinelevel0\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \page }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \b\f1\fs27\insrsid142580\charrsid12216315 \hich\af1\dbch\af35\loch\f1 \hich\f1 Cap\u237\'5f\loch\f1 tulo 1.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs27\insrsid11349463\charrsid12216315 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs27\insrsid142580\charrsid12216315 \hich\af1\dbch\af35\loch\f1 Dasein, el ente que interroga por su ser.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs27\insrsid11349463\charrsid12216315 
\par }\pard \ltrpar\qj \li0\ri0\sb120\sa100\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14422067 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14422067 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
La pregunta que interroga por el ser ocupa preponderantemente el pensamiento heideggeriano. No es para menos, la tradici\u243\'5f\loch\f1 \hich\f1 n metaf\u237\'5f\loch\f1 sica ancestral ha encubierto el sentido fundamental de toda 
\hich\af1\dbch\af35\loch\f1 \hich\f1 investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 fica}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14833466 \hich\af1\dbch\af35\loch\f1  incluso sin buscarlo.
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 El resultado: el ser ha ca\u237\'5f\loch\f1 do en el olvido}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9205435 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 y, junto con \u233\'5f\loch\f1 ste,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14833466 \hich\af1\dbch\af35\loch\f1  toda investigaci}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9205435 \loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 \hich\f1 
n que busque interrogar por \u233\'5f\loch\f1 l}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14833466 \hich\af1\dbch\af35\loch\f1 \hich\f1 Es esta raz\u243\'5f
\loch\f1 n por la que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  es imperioso}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9205435 \hich\af1\dbch\af35\loch\f1  repetir la pregunta por el ser}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid14833466 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  esta vez, en b\u250\'5f\loch\f1 squeda del se\hich\af1\dbch\af35\loch\f1 ntido del ser del ente que }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14833466 \hich\af1\dbch\af35\loch\f1 \hich\f1 interroga. Dicho ente adem\u225\'5f\loch\f1 s }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 goza de la primac
\u237\'5f\loch\f1 a ante tal pregunta}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14833466 \hich\af1\dbch\af35\loch\f1 \hich\f1  pues en ella busca su ser y para Heidegger ser\u225\'5f\loch\f1  llamado}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Este ente tiene como peculiaridad la existencia que lo sit\u250\'5f\loch\f1 a en su estar-en-el-mundo, esta estruct\hich\af1\dbch\af35\loch\f1 \hich\f1 
ura consta de elementos que constituyen al Dasein como el ente que puede preguntar por su ser. Tales elementos podr\u225\'5f\loch\f1 \hich\f1 n ser desvelados mediante una anal\u237\'5f\loch\f1 tica existencial de dicho ente}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid6893291 \hich\af1\dbch\af35\loch\f1 , misma de la que se encarga Heidegger en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid6893291\charrsid6893291 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid6893291 \hich\af1\dbch\af35\loch\f1  y que en esta invest\hich\af1\dbch\af35\loch\f1 \hich\f1 igaci\u243\'5f\loch\f1 \hich\f1 n ser\u225\'5f\loch\f1  revisada puntualmente}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 . Al vislumbrar }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6893291 \hich\af1\dbch\af35\loch\f1 los}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  caracteres}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid6893291 \hich\af1\dbch\af35\loch\f1  que constituyen al Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4153880 \hich\af1\dbch\af35\loch\f1 , entre los que se encuentran los modos de ser o existenciales, }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  ser\u225\'5f\loch\f1  evidente el cuidado como aspecto determinante de su comparecer en el mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6893291 
\hich\af1\dbch\af35\loch\f1 \hich\f1  propia o impropiamente, es decir, desde su comprensi\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 gica o desde su ocupaci\u243\'5f\loch\f1 \hich\f1 n en la cotidianidad \u243\'5f\loch\f1 ntica}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6893291 \hich\af1\dbch\af35\loch\f1 \hich\f1 Para lograr dicho an\u225\'5f\loch\f1 lisis l}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 a herm}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid6893291 \hich\af1\dbch\af35\loch\f1 \hich\f1 en\u233\'5f\loch\f1 \hich\f1 utica de la facticidad supondr\u225\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 el modo mediante el cual ser\u225\'5f\loch\f1  posible todo acercamiento al Dasein y su r\hich\af1\dbch\af35\loch\f1 \hich\f1 elaci\u243\'5f\loch\f1 \hich\f1 n de copertenencia con su ser y con el mundo, esto a trav\u233\'5f\loch\f1 \hich\f1 
s de la interpretaci\u243\'5f\loch\f1 \hich\f1 n de la situaci\u243\'5f\loch\f1 n del Dasein en su habitar.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14833466 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 La exposici\u243\'5f\loch\f1 \hich\f1 n de la necesidad de la repetici\u243\'5f\loch\f1 
n de la pregunta que interroga por el ser y los modos en los que el Dasein habita \hich\af1\dbch\af35\loch\f1 el mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14242791 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  ser\u225\'5f\loch\f1 \hich\f1 n el punto de partida para establecer c\u243\'5f\loch\f1 mo es que, en el habla, este ente puede develar el sentido del ser.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\ql \fi567\li0\ri0\sa200\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12216315 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \page }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f1\fs25\insrsid142580\charrsid12216315 \hich\af1\dbch\af35\loch\f1 1.1. La pregunta que interroga por el ser / La pregunta que interroga por el ser del Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid12216315 
\par }\pard \ltrpar\qc \fi567\li0\ri0\sb120\sa100\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi567\li0\ri0\sb120\sa100\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
El inicio de todo trabajo que involucre\hich\af1\dbch\af35\loch\f1 \hich\f1  al pensamiento parte desde una pregunta, misma que implica no s\u243\'5f\loch\f1 \hich\f1 lo un cuestionamiento simple, sino tambi\u233\'5f\loch\f1 \hich\f1 
n un profundo interrogar, una b\u250\'5f\loch\f1 \hich\f1 squeda de aquello por lo que se pregunta: \u8220\'d2\loch\f1 \hich\f1 Todo preguntar consiste en una b\u250\'5f\loch\f1 \hich\f1 squeda y esta b\u250\'5f\loch\f1 squeda recibe su orientac
\hich\af1\dbch\af35\loch\f1 i\loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 \hich\f1 n y direcci\u243\'5f\loch\f1 \hich\f1 n de aquello mismo que se busca.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid142580 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , Editorial Trotta, Madrid, 2006, p. 28.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 . Para Martin Heidegger este sentido de interrogar debe dirigirse hacia el replanteamiento de una pregunta puntual. Luego de siglos de olvido, el fil\u243\'5f\loch\f1 
sofo de la Selva Negra trae a presencia nuevamente la pregu\hich\af1\dbch\af35\loch\f1 nta que interroga por el ser en su texto de 1927.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Se ha concebido y sigue concibi\u233\'5f\loch\f1 \hich\f1 ndose tal pregunta como uno de los m\u225\'5f\loch\f1 \hich\f1 s grandes problemas de la Filosof\u237\'5f\loch\f1 \hich\f1 a, si no el m\u225\'5f\loch\f1 
\hich\f1 s grande. \u8220\'d2\loch\f1 \hich\f1 La pregunta por el ser, dice Heidegger, cay\u243\'5f\loch\f1 \hich\f1  en el olvido, y la cuesti\u243\'5f\loch\f1 n misma\hich\af1\dbch\af35\loch\f1  del ser fue declarada superflua y vac}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid14242791 \loch\af1\dbch\af35\hich\f1 \u237\'5f\loch\f1 \hich\f1 a. De ah\u237\'5f\loch\f1  que sea necesario \hich\f1 \lquote }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 r}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14242791 \hich\af1\dbch\af35\loch\f1 epetir\hich\f1 \rquote }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 la pregunta por el ser tras el mismo camino que ha recorrido hasta su estancamiento\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid142580 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO, Sergio. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1 Martin Heidegger: G\uc1\u233\'5f\loch\f1 
nesis y estructura de Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 . Quadrata, Buenos \hich\af1\dbch\af23\loch\f1 Aires, 2005, p. 35.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 , se\u241\'5f\loch\f1 alan Virginia Naughton y Sergio Albano. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7153575 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Y es que no s\u243\'5f\loch\f1 lo lo interrogado presenta un obst\loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1 \hich\f1 
culo importante a sortear en los sistemas filos\u243\'5f\loch\f1 \hich\f1 ficos que sucedieron a Plat\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14635856 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\cs19\f1\cf6\ulc6\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\u191\'5f\loch\f1 \hich\f1 
Tenemos hoy una respuesta a la pregunta acerca de lo que propiamente queremos decir con la palabra \u8220\'d2\loch\f1 \hich\f1 ente\u8221\'d3\loch\f1 \hich\f1 ? De ning\u250\'5f\loch\f1 n modo. Entonces es necesario plantear de nuevo la pregunta
\hich\af1\dbch\af35\loch\f1 \hich\f1  por el sentido del ser.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid142580 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 23.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  A prop\u243\'5f\loch\f1 \hich\f1 sito de la menci\u243\'5f\loch\f1 \hich\f1 n sobre \u8220\'d2\loch\f1 \hich\f1 El Sofista\u8221\'d3\loch\f1 \hich\f1  de Plat\u243\'5f\loch\f1 
n que hace Heidegger en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14635856 \hich\af1\dbch\af35\loch\f1 \hich\f1 la presentaci\u243\'5f\loch\f1 n de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid14635856\charrsid14635856 \hich\af1\dbch\af35\loch\f1 
Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14635856 \hich\af1\dbch\af35\loch\f1 . T}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 ambi\u233\'5f\loch\f1 \hich\f1 
n la pregunta misma ha requerido la atenci\u243\'5f\loch\f1 \hich\f1 n de aquellos pensadores que se embarcan en esta tarea, pues \u8220\'d2\loch\f1 Elaborar\hich\af1\dbch\af35\loch\f1 \hich\f1 
 la pregunta por el ser indica que no se dispone de una respuesta a esta pregunta, y que no se trata tampoco de responder a ella inmediatamente\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15666569 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 
\cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Martin Heidegger: El tiempo del Ser}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , Editorial Trotta, Madrid, 2000, p. 23.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16151230 \tab \hich\af1\dbch\af35\loch\f1 Entonces}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1  \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1  dificultad se encuentra en plantear, revisar y replantear la pregunta por el ser?}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi708\li0\ri0\sb120\sa100\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Hist\u243\'5f
\loch\f1 \hich\f1 ricamente la pregunta ha tratado de responderse de una manera com\u250\'5f\loch\f1 \hich\f1 n, esto es, preguntar por aquello que un ente es. Las preguntas comunes, las m\u225\'5f\loch\f1 \hich\f1 
s cotidianas, tienen por objetivo encontrar una respuesta un\u237\'5f\loch\f1 \hich\f1 voca y concreta sobre el ente cuestionado. \u8220\'d2\loch\af1\dbch\af35\hich\f1 \u191\'5f\hich\af1\dbch\af35\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1  es un libr}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13519707 \hich\af1\dbch\af35\loch\f1 \hich\f1 o?\u8221\'d3\loch\f1 \hich\f1 , \u8220\'d2\u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1 \hich\f1  es aqu\u233\'5f\loch\f1 \hich\f1 l artefacto?\u8221\'d3}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid10037055 \hich\af1\dbch\af35\loch\f1  S}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 iempre esperando una respuesta \u243\'5f\loch\f1 \hich\f1 
ntica que satisfaga en la inmediatez la necesidad de explicaci\u243\'5f\loch\f1 \hich\f1 n sobre el determinado ente en cuesti\u243\'5f\loch\f1 n.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10037055 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Un preguntar como \u233\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 ste, a todas luces, resulta }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13519707 
\hich\af1\dbch\af35\loch\f1 si se quiere llegar a}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  aque\hich\af1\dbch\af35\loch\f1 \hich\f1 l sentido que la palabra \u8220\'d2\loch\f1 \hich\f1 ser\u8221\'d3
\loch\f1  guarda. El sentido de la pregunta por el ser }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8331045 \hich\af1\dbch\af35\loch\f1 es un}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  interrogar }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8331045 \hich\af1\dbch\af35\loch\f1 \hich\f1 que supone una investigaci\u243\'5f\loch\f1 n, misma que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 siempre estar\u225\'5f\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8331045 \hich\af1\dbch\af35\loch\f1 guiada}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 por aquello que es interrogado, seg\u250\'5f\loch\f1 n Heidegger}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13519707 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  
\u8220\'d2}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13369595 \hich\af1\dbch\af35\loch\f1 \hich\f1 Todo preguntar implica, en tanto preguntar por\u8230\'c9}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 , }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13369595 \hich\af1\dbch\af35\loch\f1 al\hich\af1\dbch\af35\loch\f1 \hich\f1 go puesto en cuesti\u243\'5f\loch\f1 n [}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid13369595\charrsid10037055 
\hich\af1\dbch\af35\loch\f1 sein Gefragtes}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13369595 \hich\af1\dbch\af35\loch\f1 \hich\f1 ]. Todo preguntar por\u8230\'c9\loch\f1 \hich\f1  es de alguna manera un interrogar a\u8230\'c9\loch\f1 \hich\f1 
 Al preguntar le pertenece, adem\u225\'5f\loch\f1 \hich\f1 s de lo puesto en cuesti\u243\'5f\loch\f1 n, un interrogado [}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid13369595\charrsid10037055 \hich\af1\dbch\af35\loch\f1 ein Be-fragtes}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid13369595 \hich\af1\dbch\af35\loch\f1 \hich\f1 ].\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15666569 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 28.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Entonces lo preguntado consta siempre de una b\u250\'5f\loch\f1 squeda a la que l\hich\af1\dbch\af35\loch\f1 \hich\f1 e corresponde lo puesto en cuesti\u243\'5f\loch\f1 
\hich\f1 n y lo interrogado, tal b\u250\'5f\loch\f1 \hich\f1 squeda est\u225\'5f\loch\f1 
 siempre guiada y orientada por lo que se busca desde la pregunta. Esta forma de proponer el sentido de la pregunta por el ser conforma la estructura de la pregunta misma y es necesari\hich\af1\dbch\af35\loch\f1 o\hich\af1\dbch\af35\loch\f1 \hich\f1 
 establecerla de tal modo pues seg\u250\'5f\loch\f1 n Naughton y Albano: }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14422067 
\par }\pard \ltrpar\qj \fi709\li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7788\tx8498\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid15099332 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\loch\f1 \hich\f1  la clave del preguntar acerca del ser reside en aquello que \u8220\'d2\loch\f1 \hich\f1 gu\u237\'5f\loch\f1 \hich\f1 a\u8221\'d3\loch\f1 \hich\f1  y \u8220
\'d2\loch\f1 \hich\f1 orienta\u8221\'d3\loch\f1 \hich\f1  a la pregunta misma. En efecto, si la pregunta se deja orientar por la ontolog\u237\'5f\loch\f1 \hich\f1 a o la metaf\u237\'5f\loch\f1 \hich\f1 sica tradicional, no har\u225\'5f
\hich\af1\dbch\af35\loch\f1 \hich\f1  sino reencontrar en la respuesta a los mismos postulados de base que la inspiraron. La pregunta que interroga por el ser debe ser formulada \u8220\'d2\loch\f1 \hich\f1 por fuera\u8221\'d3\loch\f1 \hich\f1 
 de toda concepci\u243\'5f\loch\f1 n o doctrina del ser.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid15099332 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15666569 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Ci\hich\af1\dbch\af23\loch\f1 t.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  p. 44.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid14422067\charrsid15099332 
\par }\pard \ltrpar\qj \li907\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7788\tx8498\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin907\rtlgutter\itap0\pararsid7024844 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs22\insrsid11349463\charrsid13369595 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 Esto pone de manifiesto que la pregunta que interroga por el \hich\af1\dbch\af35\loch\f1 \hich\f1 ser del ente cobra dimensiones ontol\u243\'5f\loch\f1 \hich\f1 gicas desde su edificaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid3022332 \hich\af1\dbch\af35\loch\f1 \hich\f1 , algo que ser\u225\'5f\loch\f1 \hich\f1  abordado adelante en esta investigaci\u243\'5f\loch\f1 n. I}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 gualmente el replantear la pregunta es fundamental en la b\u250\'5f\loch\f1 squeda del sentido del ente que interroga y debe poder replantearse des}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3022332 
\hich\af1\dbch\af35\loch\f1 de fu\hich\af1\dbch\af35\loch\f1 \hich\f1 era del sistema filos\u243\'5f\loch\f1 fico}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10037055 \hich\af1\dbch\af35\loch\f1  tradicional para no }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 caer en los equ\u237\'5f\loch\f1 vocos que la han llevado al olvido.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 La tradici\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 
gica ha enfrascado la mera pregunta en una simplicidad habitual y la ha rodeado de prejuicios, concretamente tres para Heidegger, que pret\hich\af1\dbch\af35\loch\f1 \hich\f1 enden adjudicarle un supuesto car\u225\'5f\loch\f1 \hich\f1 cter innecesario: 
\u8220\'d2\loch\f1 \hich\f1 1. El \u8220\'d2\loch\f1 \hich\f1 ser \u8221\'d3\loch\f1 \hich\f1  es el concepto \u8220\'d2\loch\f1 \hich\f1 m\u225\'5f\loch\f1 \hich\f1 s universal\u8221\'d3\loch\f1 \hich\f1  [\u8230\'c9\loch\f1 \hich\f1 
] 2.  El  concepto  de  \u8220\'d2\loch\f1 \hich\f1 ser \u8221\'d3\loch\f1 \hich\f1   es  indefinible [\u8230\'c9\loch\f1 \hich\f1 ]  3. El \u8220\'d2\loch\f1 \hich\f1 ser\u8221\'d3\loch\f1 \hich\f1  es un concepto evidente por s\u237\'5f\loch\f1 
\hich\f1  mismo.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15666569 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. p. 26-27.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Sobre estos prejuicios, los autores de }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 G\u233
\'5f\loch\f1 nesis y est\hich\af1\dbch\af35\loch\f1 ructura de Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  argumentan que se han convertido en un c\u237\'5f\loch\f1 \hich\f1 
rculo apor\u233\'5f\loch\f1 \hich\f1 tico en el que ha ca\u237\'5f\loch\f1 \hich\f1 do la pregunta por el ser y la superaci\u243\'5f\loch\f1 \hich\f1 n de tal c\u237\'5f\loch\f1 \hich\f1 rculo \u8220\'d2\loch\f1 \hich\f1 consiste en la \u8220\'d2\loch\f1 
\hich\f1 apertura\u8221\'d3\loch\f1  hacia un preguntar orientado por aquello que se pregunta. Tal como hemos vi\hich\af1\dbch\af35\loch\f1 \hich\f1 sto, la \u8220\'d2\loch\f1 \hich\f1 cuesti\u243\'5f\loch\f1 \hich\f1 n del ser\u8221\'d3\loch\f1 \hich\f1 
 forjada en la ontolog\u237\'5f\loch\f1 \hich\f1 a antigua no se dejaba orientar por lo \u8220\'d2\loch\f1 \hich\f1 interrogado\u8221\'d3\loch\f1  [}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid142580\charrsid14033350 \hich\af1\dbch\af35\loch\f1 
ein Befragtes}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 ] en ella, sino que se orientaba en direcci\u243\'5f\loch\f1 \hich\f1 n a una serie de postulados o prejuicios\u8221\'d3}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15666569 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 41.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 . Esto indica que la pregunta formulada desde postulad\hich\af1\dbch\af35\loch\f1 os medievales vela el objetivo fundamental de lo interrogado y encubre con la pregunta misma aquello que debe ser buscado.}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Y es que antes de tantear la pregunta por el ser, debe considerarse primero el planteamiento de la pregunta que interroga por el ser,\hich\af1\dbch\af35\loch\f1 
\hich\f1  esto es que la pregunta debe replantearse como pregunta que interroga por el ser del ente que la formula, una pregunta que interrogue por su sentido m\u225\'5f\loch\f1 
s que por su concepto pues los prejuicios ya mencionados evocan al ser como un}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5730712 \hich\af1\dbch\af35\loch\f1  ente difuso, dotado}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  a vec\hich\af1\dbch\af35\loch\f1 \hich\f1 es con caracter\u237\'5f\loch\f1 \hich\f1 sticas \u243\'5f\loch\f1 \hich\f1 
nticas y algunas otras como entidad misma. Encerrar al ser como concepto, entidad e inutilidad intelectual lo torna en un t\u233\'5f\loch\f1 \hich\f1 rmino, cuanto menos, nebuloso no s\u243\'5f\loch\f1 \hich\f1 lo en la concreci\u243\'5f\loch\f1 \hich\f1 
n de su respuesta, sino tambi\u233\'5f\loch\f1 n en su pregunta misma. \hich\af1\dbch\af35\loch\f1 E\hich\af1\dbch\af35\loch\f1 \hich\f1 l hecho de que se ha (mal)entendido al ser como un concepto m\u225\'5f\loch\f1 \hich\f1 
s en el ancestral sistema filos\u243\'5f\loch\f1 \hich\f1 fico incita a Heidegger a replantear la pregunta por el ser, que tradicionalmente precomprende al ser como ente, ahora en forma de una b\u250\'5f\loch\f1 squeda por el sentido de
\hich\af1\dbch\af35\loch\f1 l\hich\af1\dbch\af35\loch\f1  ser del ente. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Heidegger no invita a una vuelta a la pregunta por el ser, sino a repetir la  pregunta incitando la b\u250\'5f\loch\f1 \hich\f1 
squeda del sentido del ser del ente que puede plantear la interrogaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1180873 \hich\af1\dbch\af35\loch\f1 , esto quiere decir que aquellos quienes pueden preguntarse por su 
\hich\af1\dbch\af35\loch\f1 ser deben interrogar ahora por el sentido del mismo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . Repetir la pregunta por el ser}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid10829543 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  significa tomar en cuenta que aquello por lo que se interroga}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10829543 ,}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  es el sentido del ser del ente que emprende tal b\u250\'5f\loch\f1 \hich\f1 squeda. A tal ente, Heidegger lo llama Dasein: \u8220\'d2\loch\f1 El objeto 
\hich\af1\dbch\af35\loch\f1 \hich\f1 de la investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 fica es el Dasein humano en tanto que se le interroga acerca de su car\u225\'5f\loch\f1 \hich\f1 cter ontol\u243\'5f\loch\f1 \hich\f1 gico
\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw
\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15666569 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1 Interpretaciones fenomenol\uc1\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 teles}{
\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 . Editorial Trotta, Madrid, 2002, p. 31.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Siendo esto as\u237\'5f\loch\f1 \hich\f1 , \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1 \hich\f1  prop\u243\'5f\loch\f1 \hich\f1 
sito tiene el repetir la pregunta? \u191\'5f\loch\f1 \hich\f1 No es acaso que \u233\'5f\loch\f1 \hich\f1 sta ha construido la tradici\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 fica desde su instaura\hich\af1\dbch\af35\loch\f1 \hich\f1 ci\u243\'5f
\loch\f1 \hich\f1 n? \u191\'5f\loch\f1 \hich\f1 Por qu\u233\'5f\loch\f1 \hich\f1  ser\u237\'5f\loch\f1 \hich\f1 a necesaria la repetici\u243\'5f\loch\f1 \hich\f1 n de la pregunta m\u225\'5f\loch\f1 \hich\f1 s insondable en la historia de la Filosof\u237
\'5f\loch\f1 \hich\f1 a? Para Heidegger tal pregunta no necesita \u250\'5f\loch\f1 \hich\f1 nicamente repetici\u243\'5f\loch\f1 \hich\f1 n sino consideraci\u243\'5f\loch\f1 \hich\f1 n, la m\u225\'5f\loch\f1 \hich\f1 s alta consideraci\u243\'5f\loch\f1 
\hich\f1 n en la tarea de la Filosof\u237\'5f\loch\f1 a. Repetir la \hich\af1\dbch\af35\loch\f1 p\hich\af1\dbch\af35\loch\f1 \hich\f1 regunta que interroga por el ser, entonces, tiene como prop\u243\'5f\loch\f1 \hich\f1 sito elaborarla desde la b\u250\'5f
\loch\f1 squeda del sentido del mismo y siempre fuera de la historia tradicional. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7153575 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Teniendo en cuenta que la pregunta tradicional se hunde en la metaf\u237\'5f\loch\f1 sica antigua y la sustenta \hich\af1\dbch\af35\loch\f1 \hich\f1 
hasta nuestros d\u237\'5f\loch\f1 \hich\f1 as, es necesaria la repetici\u243\'5f\loch\f1 \hich\f1 n de la pregunta con el fin de comprender la historia misma para reapropiarla desde su situaci\u243\'5f\loch\f1 \hich\f1 n entendiendo \u233\'5f\loch\f1 
\hich\f1 sta como la vida, en su facticidad, del ente que pregunta por su ser; \u8220\'d2\loch\f1 comprender no significa acep\hich\af1\dbch\af35\loch\f1 t\hich\af1\dbch\af35\loch\f1 \hich\f1 ar sin m\u225\'5f\loch\f1 \hich\f1 
s el conocimiento establecido, sino repetir: repetir originariamente lo que es comprendido en t\u233\'5f\loch\f1 \hich\f1 rminos de la situaci\u243\'5f\loch\f1 \hich\f1 n m\u225\'5f\loch\f1 \hich\f1 s propia y desde el prisma de esa situaci\u243\'5f
\loch\f1 \hich\f1 n.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13525823 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 33.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Tales consideraciones merecen una dilucidaci\u243\'5f\loch\f1 n particular }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3098756 
\hich\af1\dbch\af35\loch\f1 con la finalidad}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  de l\hich\af1\dbch\af35\loch\f1 \hich\f1 
levar a cabo la tarea de pensar, repetir y elaborar la pregunta que interroga por el ser, misma tarea que ocupa esta parte de la investigaci\u243\'5f\loch\f1 n.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1  significa entonces replantear la pregunta que interroga por el ser? En una primera instancia significa dest
\hich\af1\dbch\af35\loch\f1 ruir}{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs19\f1\cf6\ulc6\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 la tradici
\u243\'5f\loch\f1 \hich\f1 n metaf\u237\'5f\loch\f1 sica que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15365988 \hich\af1\dbch\af35\loch\f1 propone}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
 al ser como concepto}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10160993 \hich\af1\dbch\af35\loch\f1 , pues }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15084489 \hich\af1\dbch\af35\loch\f1 \hich\f1 Heidegger se\u241\'5f\loch\f1 ala que:}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid10160993 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10160993\charrsid10160993 \hich\af1\dbch\af35\loch\f1 \hich\f1 La metaf\u237\'5f\loch\f1 \hich\f1 
sica fundamenta una era, desde el momento en que, por medio de una determinada interpretaci\u243\'5f\loch\f1 \hich\f1 n de lo ente y una determinada concepci\u243\'5f\loch\f1 n de la verdad, le \hich\af1\dbch\af35\loch\f1 \hich\f1 procura a \u233\'5f
\loch\f1 sta el fundamento de la forma de su esencia.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10160993 \loch\af1\dbch\af35\hich\f1 \u8221\'d3}{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs25\f1\super\insrsid10160993 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s24\ql \li0\ri0\sa192\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\lisa80\pararsid3301973 \rtlch\fcs1 \af0\afs20\alang1034 \ltrch\fcs0 \fs20\lang1034\langfe1034\loch\af4\hich\af4\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs25\super\insrsid4137558\charrsid10160993 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4137558\charrsid10160993 \hich\af4\dbch\af35\loch\f4  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\insrsid4137558\charrsid10160993 
\hich\af1\dbch\af35\loch\f1 HEIDEGGER\hich\af1\dbch\af35\loch\f1 , Martin. }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f1\insrsid4137558 \hich\af1\dbch\af35\loch\f1 Caminos de bosque}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\insrsid4137558 .}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f1\insrsid4137558\charrsid10160993 \hich\af1\dbch\af35\loch\f1  Alianza Editorial,}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\insrsid4137558 \hich\af1\dbch\af35\loch\f1  Madrid,}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\insrsid4137558\charrsid10160993 
\hich\af1\dbch\af35\loch\f1  2012}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\insrsid4137558 \hich\af1\dbch\af35\loch\f1 , p. 63}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\insrsid4137558\charrsid10160993 .}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10160993 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9727099 \hich\af1\dbch\af35\loch\f1 \hich\f1 Lo que quiere decir que la forma en la que se accede en nuestros d\u237\'5f\loch\f1 \hich\f1 
as al estudio del mundo parte siempre desde esa tradici\u243\'5f\loch\f1 \hich\f1 n metaf\u237\'5f\loch\f1 sica. Entonces l}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 a tarea de la destrucci\u243
\'5f\loch\f1 n de esa historia implica t\hich\af1\dbch\af35\loch\f1 \hich\f1 ambi\u233\'5f\loch\f1 \hich\f1 n la destrucci\u243\'5f\loch\f1 \hich\f1 n de la historia de la Filosof\u237\'5f\loch\f1 a que, para }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid5908391 \hich\af1\dbch\af35\loch\f1 \hich\f1 el fil\u243\'5f\loch\f1 \hich\f1 sofo alem\u225\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
, compone igualmente la historia misma del hombre. Aquel ente que puede preguntar por el ser lo ha hecho desde la Filosof\u237\'5f\loch\f1 \hich\f1 a, el objetivo de toda investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 fica es el
\hich\af1\dbch\af35\loch\f1 \hich\f1  Dasein mismo. \u8220\'d2\loch\f1 \hich\f1 
De este modo, tiene lugar el retroceso de la pregunta por el Ser en general a la pregunta por el ser del Dasein. El acceso al ser en cuanto tal tiene que realizarse por medio del ser del Dasein.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13525823 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 24.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Si el pensador de Friburgo est\u225\'5f\loch\f1  en lo corre\hich\af1\dbch\af35\loch\f1 \hich\f1 cto \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1 
\hich\f1  lugar ocupan el Dasein, el interrogar, la pregunta y la tradici\u243\'5f\loch\f1 \hich\f1 n hist\u243\'5f\loch\f1 \hich\f1 rica de la Filosof\u237\'5f\loch\f1 a en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1932725 \hich\af1\dbch\af35\loch\f1 la
}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  renovada pregunta por el ser? Para que cada pieza encaje en su sitio es pertinente revisar el m\u233\'5f\loch\f1 \hich\f1 todo que Heidegger usar\u225
\'5f\loch\f1  al momento de establecer la \hich\af1\dbch\af35\loch\f1 pregunta por el ser como pregunta por el sentido del ser del Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Martin Heidegger es bien conocido por sus aportaciones a la Hermen\u233\'5f\loch\f1 \hich\f1 utica que prevalece hasta hoy en d\u237\'5f\loch\f1 
a, sin embargo, la forma de pensarla como propone el pensador de la Selva Negra no se\hich\af1\dbch\af35\loch\f1 \hich\f1  limita \u250\'5f\loch\f1 \hich\f1 nicamente a una interpretaci\u243\'5f\loch\f1 \hich\f1 n de textos, \u191\'5f\loch\f1 \hich\f1 
Interpretaci\u243\'5f\loch\f1 \hich\f1 n de qu\u233\'5f\loch\f1 \hich\f1  entonces? La Hermen\u233\'5f\loch\f1 \hich\f1 utica heideggeriana se dirige a la interpretaci\u243\'5f\loch\f1 \hich\f1 n de la situaci\u243\'5f\loch\f1 \hich\f1 
n, es decir de la facticidad, esta hermen\u233\'5f\loch\f1 \hich\f1 utica de la situaci\u243\'5f\loch\f1 n que hace inteligible la historia,\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 el}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15931391 
\hich\af1\dbch\af35\loch\f1  pasado, incluyendo, claro, la historia de la f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 ilosof\u237\'5f\loch\f1 \hich\f1 a que tendr\u225\'5f\loch\f1 \hich\f1 
 como centro de investigaci\u243\'5f\loch\f1 \hich\f1 n al ente que puede replantear la pregunta por el ser, esto a trav\u233\'5f\loch\f1 \hich\f1 s de conjuntar tal interpretaci\u243\'5f\loch\f1 \hich\f1 n con el m\u233\'5f\loch\f1 todo fenomen}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11285303 \hich\af1\dbch\af35\loch\f1 \hich\f1 ol\u243\'5f\loch\f1 gico heredado de Husserl que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  vuelto
\hich\af1\dbch\af35\loch\f1  ahora }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11285303 \hich\af1\dbch\af35\loch\f1 \hich\f1 una hermen\u233\'5f\loch\f1 \hich\f1 utica fenomenol\u243\'5f\loch\f1 gica}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10829543 ,}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  se convierte en el modo en el cual se aborda la investi}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11285303 \hich\af1\dbch\af35\loch\f1 \hich\f1 gaci\u243\'5f
\loch\f1 n dirigida a pensar el ser;}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  as\u237\'5f\loch\f1  pues, en sus }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Interpretaciones fenomenol\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 teles}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
, Heidegger menciona que \u8220\'d2\loch\f1 \hich\f1 La correspondiente hermen\u233\'5f\loch\f1 utica de \hich\af1\dbch\af35\loch\f1 \hich\f1 la situaci\u243\'5f\loch\f1 \hich\f1 n debe hacer transparente la propia situaci\u243\'5f\loch\f1 \hich\f1 
n y tenerla presente, a t\u237\'5f\loch\f1 \hich\f1 tulo de situaci\u243\'5f\loch\f1 \hich\f1 n hermen\u233\'5f\loch\f1 \hich\f1 utica, desde el principio de la interpretaci\u243\'5f\loch\f1 \hich\f1 n\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13525823 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 \hich\f1 Interpretaciones fenomenol\uc1\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 teles}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 30.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 . \u191\'5f\loch\f1 \hich\f1 A qu\u233\'5f\loch\f1 \hich\f1  se refiere entonces esta interpretaci\u243\'5f\loch\f1 \hich\f1 n de la situaci\u243\'5f\loch\f1 n? A la forma en la que accedemos al 
\hich\af1\dbch\af35\loch\f1 \hich\f1 mundo siempre de manera interpretativa, haciendo que lo interpretado devele claramente la situaci\u243\'5f\loch\f1 n en la que habitamos y pensamos el mundo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1 \hich\f1  funci\u243\'5f\loch\f1 \hich\f1 n tiene esta Hermen\u233\'5f\loch\f1 \hich\f1 utica fenomenol\u243\'5f
\loch\f1 gica en el replanteamiento de la pregunta que interroga por el ser y\hich\af1\dbch\af35\loch\f1 \hich\f1 , m\u225\'5f\loch\f1 \hich\f1 s a\u250\'5f\loch\f1 \hich\f1 n, en la tarea de la destrucci\u243\'5f\loch\f1 \hich\f1 
n de la historia de la filosof\u237\'5f\loch\f1 a?}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 La historia de la filosof\u237\'5f\loch\f1 \hich\f1 a es, en s\u237\'5f\loch\f1 \hich\f1  misma, la historia del hombre. \u8220\'d2\loch\f1 \hich\f1 
Toda investigaci\u243\'5f\loch\f1 n \hich\f1 \emdash \loch\f1 \hich\f1 y no en \u250\'5f\loch\f1 \hich\f1 ltimo t\u233\'5f\loch\f1 \hich\f1 rmino la que se mueve en el \u225\'5f\loch\f1 mbito de esa pregunta central que es la pregunt
\hich\af1\dbch\af35\loch\f1 a por el ser\hich\f1 \emdash \loch\f1 \hich\f1  es una posibilidad \u243\'5f\loch\f1 \hich\f1 ntica del Dasein.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11610576 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 43.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . As\u237\'5f\loch\f1 \hich\f1 , cualquier investigaci\u243\'5f\loch\f1 
\hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 fica tiene como horizonte el ente que la aborda, como ya se ha expresado antes, la investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 fica tiene como objetivo al Dasein. As\u237\'5f\loch\f1 
 es como se pone de mani\hich\af1\dbch\af35\loch\f1 \hich\f1 fiesto que la investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 fica siempre es una b\u250\'5f\loch\f1 \hich\f1 squeda del sentido del ser del ente \u8220\'d2\loch\f1 
\hich\f1 Por consiguiente, la propia historia de la filosof\u237\'5f\loch\f1 \hich\f1 a est\u225\'5f\loch\f1 \hich\f1  objetivamente presente para la investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 
fica en un sentido relevante si, y s\u243\'5f\loch\f1 lo si, no se lim\hich\af1\dbch\af35\loch\f1 i\hich\af1\dbch\af35\loch\f1 \hich\f1 
ta a ofrecer una multitud de hechos memorables, sino cuando se consagra de forma radical a cuestiones dignas de ser pensadas en su simplicidad\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11610576 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 \hich\f1 Interpretaciones fenomenol\uc1\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 teles}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 32.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 El modo en que Heidegger entiende la historia, como historia de la filosof\u237\'5f\loch\f1 a, nada tiene que ver con la disci
\hich\af1\dbch\af35\loch\f1 \hich\f1 plina que se ha encargado de rodear al ser de conceptos, prejuicios y definiciones que enmascaran su sentido, torn\u225\'5f\loch\f1 ndolo en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid738197 
\hich\af1\dbch\af35\loch\f1 \hich\f1 uno de tantos t\u233\'5f\loch\f1 rminos existentes}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  a lo largo de la tradici\u243\'5f\loch\f1 n, por lo que}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12270290 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid919922 \loch\af1\dbch\af35\hich\f1 
\u8220\'d2\loch\f1 Si se quisiera escribir una historia del ser}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid738197 \hich\af1\dbch\af35\loch\f1 \hich\f1 , \u233\'5f\loch\f1 sta no ser\loch\af1\dbch\af35\hich\f1 \u237\'5f\loch\f1 \hich\f1 
a sino la historia de las desviaciones que experiment\u243\'5f\loch\f1 \hich\f1  su concepto, desde la ontolog\u237\'5f\loch\f1 \hich\f1 a y la metaf\u237\'5f\loch\f1 \hich\f1 sica antiguas hasta la recuperaci\u243\'5f\loch\f1 \hich\f1 
n hegeliana del ser como lo \u8220\'d2\loch\f1 \hich\f1 universal indeterminado\u8221\'d3.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11610576 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 17.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Y tales desviaciones conducen a la historia de la filosof\u237\'5f\loch\f1 a, como 
\hich\af1\dbch\af35\loch\f1 \hich\f1 historia de la investigaci\u243\'5f\loch\f1 \hich\f1 n del ser, a entenderse a s\u237\'5f\loch\f1 \hich\f1  misma como un complejo sistema metaf\u237\'5f\loch\f1 \hich\f1 
sico en el que se introduce concepto tras concepto con el fin, no intencionado, de volverse una tradici\u243\'5f\loch\f1 n dictatorial con la prerrogativa de definir al ser o proc\hich\af1\dbch\af35\loch\f1 l\hich\af1\dbch\af35\loch\f1 \hich\f1 
amar la inutilidad del mismo. Una tradici\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid15099332 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\loch\f1 \hich\f1 que de este modo llega a dominar no vuelve propiamente accesible lo \u8220\'d2\loch\f1 \hich\f1 transmitido\u8221\'d3\loch\f1 \hich\f1 
 por ella, sino que, por el contrario, inmediata y regularmente lo encubre. Convierte el legado de la tradici\u243\'5f\loch\f1 n en cosa obvia y o\hich\af1\dbch\af35\loch\f1 \hich\f1 bstruye el acceso a las \u8220\'d2\loch\f1 \hich\f1 fuentes\u8221\'d3
\loch\f1 \hich\f1  originarias de donde fueron tomados, en forma parcialmente aut\u233\'5f\loch\f1 \hich\f1 ntica, las categor\u237\'5f\loch\f1 \hich\f1 as y conceptos que nos han sido transmitidos. La tradici\u243\'5f\loch\f1 
n nos hace incluso olvidar semejante origen. Ella insensibiliza hasta para compren\hich\af1\dbch\af35\loch\f1 d\hich\af1\dbch\af35\loch\f1 er siquiera la necesidad de un tal retorno.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid15099332 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11610576 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 
\cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 
\hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 43.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid15099332 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs22\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 El encubrimiento que la historia de la filosof\u237\'5f\loch\f1 \hich\f1 a construye hace de su investigaci\u243\'5f\loch\f1 \hich\f1 n un objetivo oculto por s\u237\'5f\loch\f1 \hich\f1  misma y entonces el ser \u8220
\'d2\u8230\'c9\loch\f1  permanece impensado en el preguntar tradicional por el ser del ente, en \hich\af1\dbch\af35\loch\f1 \hich\f1 beneficio del ente, pues a este preguntar se oculta, seg\u250\'5f\loch\f1 \hich\f1 
n Heidegger, lo propio del ser. Pensar lo impensado, esto es, el ser a partir de \u233\'5f\loch\f1 \hich\f1 l mismo\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11610576 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 21.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . \u191\'5f\loch\f1 \hich\f1 C\u243\'5f\loch\f1 
mo lograr pensar lo impensado, pensar al ser desde el ser sin obviar, negar ni dejar de lado la tradici\loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 \hich\f1 n aunque s\u237\'5f\loch\f1 \hich\f1  rehaci\u233\'5f\loch\f1 \hich\f1 ndola y repiti\u233\'5f
\loch\f1 \hich\f1 ndola desde un pasado que permita su reapropiaci\u243\'5f\loch\f1 \hich\f1 n? Desde la destrucci\u243\'5f\loch\f1 n.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Si todo preguntar y toda investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 fica lleva a pensar al ser, en tanto que investigaci
\u243\'5f\loch\f1 \hich\f1 n fuera de una tradici\u243\'5f\loch\f1 n con}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8208419 \hich\af1\dbch\af35\loch\f1 \hich\f1  unos par\u225\'5f\loch\f1 metros pre\hich\af1\dbch\af35\loch\f1 viamente }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 establecidos, entonces la historia de la filosof\u237\'5f\loch\f1 
a no debe encubrir su sentido mediante conceptualizaciones o sistemas arcaicos y llenos de prejuicios, ya que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14748797 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5768634 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5768634 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid15099332 
\hich\af1\dbch\af35\loch\f1 Si se quiere que la pregunta misma por el ser se haga transparente en su propia \hich\af1\dbch\af35\loch\f1 \hich\f1 historia, ser\u225\'5f\loch\f1 \hich\f1  necesario alcanzar una fluidez de la tradici\u243\'5f\loch\f1 
\hich\f1 n endurecida, y deshacerse de los encubrimientos producidos por ella. Esta tarea es lo que comprendemos como la destrucci\u243\'5f\loch\f1 n, hecha al hilo de la pregunta por el ser}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid24238\charrsid15099332 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid15099332 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11610576 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiem\hich\af1\dbch\af23\loch\f1 po}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 46.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\fs23\insrsid5768634\charrsid15099332 
\par }\pard \ltrpar\qj \fi709\li709\ri851\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin851\lin709\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs22\insrsid5768634\charrsid5768634 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5768634 
\hich\af1\dbch\af35\loch\f1 Y}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  tal destrucci\u243\'5f\loch\f1 n es necesar\hich\af1\dbch\af35\loch\f1 \hich\f1 
ia con el fin de reinterpretar la historia para tornarla en un pasado factible de ser reapropiado. Una destrucci\u243\'5f\loch\f1 \hich\f1 n as\u237\'5f\loch\f1 \hich\f1  no representa la negaci\u243\'5f\loch\f1 \hich\f1 
n de la historia del hombre, en tanto investigaci\u243\'5f\loch\f1 \hich\f1 n antropol\u243\'5f\loch\f1 \hich\f1 gica; la destrucci\u243\'5f\loch\f1 \hich\f1 n remite al af\u225\'5f\loch\f1 n de una reconstr\hich\af1\dbch\af35\loch\f1 u
\hich\af1\dbch\af35\loch\f1 \hich\f1 cci\u243\'5f\loch\f1 n de la tarea de preguntar por el ser, esta vez, en tanto se}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10829543 \hich\af1\dbch\af35\loch\f1 \hich\f1 r del ente. La destrucci\u243\'5f\loch\f1 
\hich\f1 n no s\u243\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 lo tiene como objetivo la historia de la filosof\u237\'5f\loch\f1 \hich\f1 a, sino tambi\u233\'5f\loch\f1 \hich\f1 
n al Dasein que es tal historia, tal objeto de investigaci\u243\'5f\loch\f1 n, esto con el fin de reapropiarse de \hich\af1\dbch\af35\loch\f1 su historia por el presente.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 La destrucci\u243\'5f\loch\f1 \hich\f1 n de la tradici\u243\'5f\loch\f1 \hich\f1 n, o de la historia de la filosof\u237\'5f\loch\f1 \hich\f1 
a como historia de la investigaci\u243\'5f\loch\f1 n del hombre por el hombre mismo, debe realizarse desde una perspectiva renovadora, nunca pensando que la historia de las investig\hich\af1\dbch\af35\loch\f1 
aciones que han cuestionado al hombre como objeto de la ciencia han sido }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6765094 \hich\af1\dbch\af35\loch\f1 \hich\f1 inf\u233\'5f\loch\f1 rtiles}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  o innecesarias, pues toda investigaci\u243\'5f\loch\f1 \hich\f1 n que haya, hasta entonces, podido hacerse, tiene la premisa de poner su mirada en el \u225\'5f\loch\f1 \hich\f1 mbito particular que tal b\u250\'5f
\loch\f1 squeda requiera}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12858400 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid15099332 \hich\af1\dbch\af35\loch\f1 \hich\f1 Asimismo, la destrucci\u243\'5f\loch\f1 \hich\f1 n tampoco tiene el sentido negativo de un deshacerse de la tradici\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 
gica. Por el contrario, lo que busca es circunscribirla en lo positivo de sus posibilidades, [\u8230\'c9\loch\f1 \hich\f1 ] La destrucci\u243\'5f\loch\f1 n no pretende sepultar el pasado en la nada; ti\hich\af1\dbch\af35\loch\f1 e
\hich\af1\dbch\af35\loch\f1 \hich\f1 ne un prop\u243\'5f\loch\f1 \hich\f1 sito positivo; su funci\u243\'5f\loch\f1 \hich\f1 n negativa es s\u243\'5f\loch\f1 \hich\f1 lo impl\u237\'5f\loch\f1 cita e indirecta}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\i\f1\fs23\insrsid142580\charrsid15099332 .}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid15099332 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3818285 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid10637539 \hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid15099332 
\par }\pard \ltrpar\qj \li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Historia, entonces, no se refiere al sistema de relatar hechos sobre una temporalidad con pretensiones objetivas, m\u225\'5f\loch\f1 s bien supone la tarea de pensar la historia del Dasein en tanto pasado apropiador, }
{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid24238 \hich\af1\dbch\af35\loch\f1 de esta forma}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  al entenderla de otro modo}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid24238 \hich\af1\dbch\af35\loch\f1 :
\par }\pard \ltrpar\qj \fi709\li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid24238 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid15099332 
\hich\af1\dbch\af35\loch\f1 La consecuenc\hich\af1\dbch\af35\loch\f1 \hich\f1 ia ser\u225\'5f\loch\f1  que el Dasein, en medi}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11425092\charrsid15099332 \hich\af1\dbch\af35\loch\f1 \hich\f1 o de todo ese inter
\u233\'5f\loch\f1 \hich\f1 s hist\u243\'5f\loch\f1 rico}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid13182728\charrsid15099332 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid15099332 
\hich\af1\dbch\af35\loch\f1 \hich\f1 y pese a su celo por una interpretaci\u243\'5f\loch\f1 n fi}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11425092\charrsid15099332 \hich\af1\dbch\af35\loch\f1 \hich\f1 lol\u243\'5f\loch\f1 \hich\f1 gicamente \u8220
\'d2\loch\f1 \hich\f1 objetiva\u8221\'d3\loch\f1 , ya no }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid15099332 \hich\af1\dbch\af35\loch\f1 \hich\f1 comprender\u225\'5f\loch\f1  aquellas elementales condic}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11425092\charrsid15099332 \hich\af1\dbch\af35\loch\f1 iones sin las cuales no es}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid13182728\charrsid15099332 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid15099332 \hich\af1\dbch\af35\loch\f1 posible un retorno positivo al pa}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11425092\charrsid15099332 \hich\af1\dbch\af35\loch\f1 sado, es decir, una}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid13182728\charrsid15099332 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11425092\charrsid15099332 \hich\af1\dbch\af35\loch\f1 a\hich\af1\dbch\af35\loch\f1 \hich\f1 propiaci\u243\'5f\loch\f1 n }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid15099332 \hich\af1\dbch\af35\loch\f1 productiva del mismo}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid15099332 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3818285 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid1320825 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 ., p. 45.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid15099332 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid15099332 
\par }\pard \ltrpar\qj \fi709\li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid24238 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Tal Historia es reapropiada por medio de la interpretaci\u243\'5f\loch\f1 \hich\f1 n de la situaci\u243\'5f\loch\f1 
n que lleva a pensar la Historia, tradicionalmente disciplinar y objetiva, ahora como una Historia mediante la cual se comprenda un sentido situacio\hich\af1\dbch\af35\loch\f1 nal}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10178245 
\hich\af1\dbch\af35\loch\f1 . C}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 omo se establece}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid24238 \hich\af1\dbch\af35\loch\f1  en el ya citado Informe Natorp:}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 La situaci\u243\'5f\loch\f1 \hich\f1 n de la interpretaci\u243\'5f\loch\f1 \hich\f1 n, en cuanto apropiaci\u243\'5f\loch\f1 
\hich\f1 n comprensiva del pasado, es siempre la situaci\u243\'5f\loch\f1 \hich\f1 n de un presente viviente\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3818285 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1 Interpretaciones fenomenol\uc1\u243\'5f\loch\f1 \hich\f1 
gicas sobre Arist\u243\'5f\loch\f1 teles}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 30.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . As\u237\'5f\loch\f1 \hich\f1  la historia, como historia de la filosof
\u237\'5f\loch\f1 a, se convierte en la h\hich\af1\dbch\af35\loch\f1 \hich\f1 istoria que ha tra\u237\'5f\loch\f1 \hich\f1 do al hombre a su situaci\u243\'5f\loch\f1 \hich\f1 n actual, esto sin establecer ning\u250\'5f\loch\f1 \hich\f1 
n juicio de valor, y es por lo que la situaci\u243\'5f\loch\f1 \hich\f1 n de la interpretaci\u243\'5f\loch\f1 \hich\f1 n en sentido hermen\u233\'5f\loch\f1 \hich\f1 utico fenomenol\u243\'5f\loch\f1 gico}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10829543 ,
}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  tiene como tarea el an\u225\'5f\loch\f1 lisis}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2128412 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 de la historia de la filosof\u237\'5f\loch\f1 a, esto o\hich\af1\dbch\af35\loch\f1 bedece a que la}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2128412 
\hich\af1\dbch\af35\loch\f1 \hich\f1 filosof\u237\'5f\loch\f1 a}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  se ha enclavado en la tradici\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 gica, }
{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2128412 \hich\af1\dbch\af35\loch\f1 en}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  la }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2128412 
\hich\af1\dbch\af35\loch\f1 que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  el ser termina convertido en ente y el ente que puede preguntar por el ser se torna tambi\u233\'5f\loch\f1 
n en un objeto de estudio antes que en el interrogante mismo. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Aqu\u237\'5f\loch\f1  radica la necesida\hich\af1\dbch\af35\loch\f1 \hich\f1 d de la destrucci\u243\'5f\loch\f1 \hich\f1 n de la tradici\u243\'5f
\loch\f1 \hich\f1 n que insiste en ver y equiparar al ser con un ente, precomprendiendo que \u8220\'d2\loch\f1 \hich\f1 existe\u8221\'d3\loch\f1 \hich\f1  un ente identificado como \u8220\'d2\loch\f1 \hich\f1 el ser\u8221\'d3\loch\f1 \hich\f1 
. Y la forma de cumplir con la tarea de la destrucci\u243\'5f\loch\f1 \hich\f1 n es s\u243\'5f\loch\f1 \hich\f1 lo asequible mediante el m\u233\'5f\loch\f1 todo adecuado que\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 \hich\f1 permita no s
\u243\'5f\loch\f1 lo interpretar la historia}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14573080 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  sino tambi\u233\'5f\loch\f1 \hich\f1 
n acceder a la vida f\u225\'5f\loch\f1 \hich\f1 ctica del Dasein desde el pensamiento, el autor de las \u8220\'d2\loch\f1 \hich\f1 Interpretaciones fenomenol\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 \hich\f1 teles\u8221\'d3\loch\f1 
 apunta que:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid8721558 \hich\af1\dbch\af35\loch\f1 \hich\f1 Por consiguiente, la hermen\u233\'5f\loch\f1 \hich\f1 utica fenomenol\u243\'5f\loch\f1 gica de la \hich\af1\dbch\af35\loch\f1 
facticidad, en la medida en que pretende contribuir a la}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid11425092\charrsid8721558 \hich\af1\dbch\af35\loch\f1 \hich\f1  posibilidad de una apropiaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid13182728\charrsid8721558 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid8721558 \hich\af1\dbch\af35\loch\f1 \hich\f1 radical de la situaci\u243\'5f\loch\f1 \hich\f1 n actual de la filosof
\u237\'5f\loch\f1 a}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid11425092\charrsid8721558 \hich\af1\dbch\af35\loch\f1 \hich\f1  por medio de la interpretaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid13182728\charrsid8721558 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid8721558 \hich\af1\dbch\af35\loch\f1 \hich\f1 [\u8230\'c9\loch\f1 \hich\f1 
] se ve obligada a asumir la tarea de deshacer el estado de interpretaci\u243\'5f\loch\f1 n heredado y do\hich\af1\dbch\af35\loch\f1 \hich\f1 minante, de poner de manifiesto los motivos ocultos, de destapar las tendencias y las v\u237\'5f}{\rtlch\fcs1 
\ai\af35 \ltrch\fcs0 \f1\fs23\insrsid11425092\charrsid8721558 \hich\af1\dbch\af35\loch\f1 \hich\f1 as de interpretaci\u243\'5f\loch\f1 n no siempre}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid13182728\charrsid8721558 \hich\af1\dbch\af35\loch\f1  }{
\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid8721558 \hich\af1\dbch\af35\loch\f1 \hich\f1 explicitadas y de remontarse a las fuentes originarias que motivan toda explicaci\u243\'5f\loch\f1 n por medio de u}{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \f1\fs23\insrsid4486010\charrsid8721558 \hich\af1\dbch\af35\loch\f1 na estrategia de desmontaje. La}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid13182728\charrsid8721558 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid8721558 \hich\af1\dbch\af35\loch\f1 Hermen\loch\af1\dbch\af35\hich\f1 \u233\'5f\loch\f1 \hich\f1 utica, pues, cumple su tarea s\u243\'5f\loch\f1 \hich\f1 lo a trav\u233\'5f\loch\f1 \hich\f1 s de la destrucci\u243\'5f
\loch\f1 n.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid8721558 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3818285 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid4397523 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 51.}}}{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid8721558 
\par }\pard \ltrpar\qj \li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 La }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid929591 \hich\af1\dbch\af35\loch\f1 \hich\f1 fenomenolog\u237\'5f\loch\f1 \hich\f1 a hermen\u233\'5f\loch\f1 utica}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  de la facticidad trata de esclarecer el modo en el que el Dasein comparece en el mundo, nada en ella escapa a su car\u225\'5f\loch\f1 \hich\f1 cter f\u225\'5f\loch\f1 \hich\f1 ctico pues de ser as\u237\'5f\loch\f1 
\hich\f1  volver\u237\'5f\loch\f1 \hich\f1 a al c\u237\'5f\loch\f1 \hich\f1 rculo vicioso instaurado por la tradici\u243\'5f\loch\f1 \hich\f1 n metaf\u237\'5f\loch\f1 \hich\f1 sica ancestral. Adem\u225\'5f\loch\f1 s, su tarea no }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid1009197 \hich\af1\dbch\af35\loch\f1 solo }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 consis\hich\af1\dbch\af35\loch\f1 \hich\f1 te en un an\u225\'5f\loch\f1 \hich\f1 lisis te\u243
\'5f\loch\f1 \hich\f1 rico de la vida humana en un sentido no biol\u243\'5f\loch\f1 \hich\f1 gico, sino en entender las formas en las que el Dasein habita, siempre desde la interpretaci\u243\'5f\loch\f1 \hich\f1 
n del sentido del ser, logrando esto previa destrucci\u243\'5f\loch\f1 n de la historia que le invitaba}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1009197 \hich\af1\dbch\af35\loch\f1  a entender\hich\af1\dbch\af35\loch\f1  al ser como un ente}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . As\u237\'5f\loch\f1 , Heidegger argumenta que:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12065637 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid8721558 

\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid8721558 \hich\af1\dbch\af35\loch\f1 \hich\f1 Tan s\u243\'5f\loch\f1 \hich\f1 lo cuando se haya llevado a cabo la destrucci\u243\'5f\loch\f1 \hich\f1 n de la tradici\u243\'5f\loch\f1 
\hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 gica, la pregunta por el ser cobrar\u225\'5f\loch\f1 \hich\f1  su verdadera concreci\u243\'5f\loch\f1 \hich\f1 n. Entonces quedar\u225\'5f\loch\f1 \hich\f1  capacitada para probar en forma cabal el car\u225\'5f
\loch\f1 cte\hich\af1\dbch\af35\loch\f1 \hich\f1 r ineludible de la pregunta por el sentido del ser, demostrando as\u237\'5f\loch\f1 \hich\f1  en qu\u233\'5f\loch\f1 \hich\f1  sentido se puede hablar de una \u8220\'d2\loch\f1 \hich\f1 repetici\u243\'5f
\loch\f1 \hich\f1 n\u8221\'d3\loch\f1  de esta pregunta.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid8721558 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3818285 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 50.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid8721558 
\par 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7153575 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 La destrucci\u243\'5f\loch\f1 \hich\f1 n de la tradici\u243\'5f\loch\f1 n conv}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16726481 \hich\af1\dbch\af35\loch\f1 ierte a Martin Heidegger en aque}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 l personaje que demuele la historia de la metaf\u237\'5f\loch\f1 si\hich\af1\dbch\af35\loch\f1 \hich\f1 ca como historia de la filosof\u237\'5f\loch\f1 
a, como historia de una pregunta que vela al ser del ente que la cuestiona, un ser que para ella es un }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 algo}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  o un }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 alguien}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 , y esto que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15294138 \hich\af1\dbch\af35\loch\f1 da expuesto en su texto de 1927:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 \u8220\'d2\u8230\'c9\loch\f1 \hich\f1 lo cierto es que Ser y Tiempo constituye la respuesta m\u225\'5f\loch\f1 \hich\f1 s radical a la cuesti\u243\'5f\loch\f1 \hich\f1 n del ser planteada en el seno de la llamada filosof\u237\'5f\loch\f1 \hich\f1 
a de la modernidad y una restituci\u243\'5f\loch\f1 \hich\f1 n de lo estrictamente filos\u243\'5f\loch\f1 fico por sobre las objetivaciones de la realidad y del ser\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 \hich\f1 
propuestas por las ciencias positivas.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7543641 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 
 p. 18.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9712621 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12221497 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9712621 \hich\af1\dbch\af35\loch\f1 \hich\f1 Es esta una de las razones que sit\u250\'5f\loch\f1 \hich\f1 an a Martin Heidegger como uno de los m\u225\'5f\loch\f1 s grandes pensadores del siglo}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid4008593 \hich\af1\dbch\af35\loch\f1  XX}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13182728 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4008593 \hich\af1\dbch\af35\loch\f1 \hich\f1  pues devuelve a la filosof\u237\'5f\loch\f1 
\hich\f1 a a sus ra\u237\'5f\loch\f1 ces, a lo fundamental que es la pregunta por el ser. Y esta no es \hich\af1\dbch\af35\loch\f1 una pregunta cualquiera}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14573080 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid4008593 \hich\af1\dbch\af35\loch\f1  sino la que busca el sentido de}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12221497 \hich\af1\dbch\af35\loch\f1 l ser de}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5639821 \hich\af1\dbch\af35\loch\f1 
 quien la interroga. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13182728 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5639821 \hich\af1\dbch\af35\loch\f1 \hich\f1 Pero esta pregunta ha sido enterrada por la historia de la filosof\u237\'5f\loch\f1 \hich\f1 a, misma que ha hecho entender que hay un ente llamado \u8220\'d2\loch\f1 
\hich\f1 ser\u8221\'d3\loch\f1 , lo que anima a Heidegger a establecer una\hich\af1\dbch\af35\loch\f1 \hich\f1  destrucci\u243\'5f\loch\f1 \hich\f1 n de esa historia que nunca se plantea fuera de la filosof\u237\'5f\loch\f1 \hich\f1 
a misma y ese es su gran m\u233\'5f\loch\f1 \hich\f1 rito: la destrucci\u243\'5f\loch\f1 \hich\f1 n ocurre al establecer la tarea de una repetici\u243\'5f\loch\f1 \hich\f1 n de la pregunta por el ser, es decir, volviendo a la filosof\u237\'5f\loch\f1 
\hich\f1 a, no destruyendo \u233\'5f\loch\f1 sta sino d\hich\af1\dbch\af35\loch\f1 e\hich\af1\dbch\af35\loch\f1 \hich\f1 struyendo aquello que ha encubierto su sentido, he ah\u237\'5f\loch\f1 \hich\f1 
 la radicalidad a la que se refieren Naughton y Albano pues en una era en la que el positivismo busca y da respuestas, Heidegger se atrevi\u243\'5f\loch\f1 \hich\f1  a repetir la pregunta fundamental entendiendo que es \u233\'5f\loch\f1 sta }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid14819197 \hich\af1\dbch\af35\loch\f1 la q\hich\af1\dbch\af35\loch\f1 \hich\f1 ue podr\u225\'5f\loch\f1  guiar el sentido de todo preguntar desde la f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770381 
\hich\af1\dbch\af35\loch\f1 \hich\f1 ilosof\u237\'5f\loch\f1 a misma.
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14819197 \hich\af1\dbch\af35\loch\f1 \hich\f1 Es por esto que tal destrucci\u243\'5f\loch\f1 \hich\f1 n no refiere a una cuesti\u243\'5f\loch\f1 \hich\f1 n negativa, no se destruye la historia de la filosof\u237
\'5f\loch\f1 \hich\f1 a porque no agrade o no se est\u233\'5f\loch\f1  de acuerdo con ella, se destruye porque es la\hich\af1\dbch\af35\loch\f1 \hich\f1  forma de resarcir los equ\u237\'5f\loch\f1 \hich\f1 
vocos que han ocultado el sentido que ha debido tener toda investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 fica.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14819197 \hich\af1\dbch\af35\loch\f1 \hich\f1 Sin embargo no basta con denunciar el camino err\u243\'5f\loch\f1 \hich\f1 neo que toma la historia de la filosof\u237\'5f\loch\f1 \hich\f1 
a pues la tarea de la destrucci\u243\'5f\loch\f1 \hich\f1 n de la tradici\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13065378 \hich\af1\dbch\af35\loch\f1  no se \hich\af1\dbch\af35\loch\f1 \hich\f1 
limita a esto simplemente, ya que Heidegger tambi\u233\'5f\loch\f1 \hich\f1 n piensa en c\u243\'5f\loch\f1 \hich\f1 mo abordar la pregunta que interroga por el ser desde aqu\u233\'5f\loch\f1 
l ente que la puede formular, es decir, si es el Dasein quien interroga, entonces}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14819197 \hich\af1\dbch\af35\loch\f1 \hich\f1  se deben establecer las caracter\u237\'5f\loch\f1 \hich\f1 sticas ontol\u243\'5f
\loch\f1 gicas }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13065378 \hich\af1\dbch\af35\loch\f1 \hich\f1 que le otorgan a \u233\'5f\loch\f1 ste las facultades para plantear tal interrogante.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13842797 
\hich\af1\dbch\af35\loch\f1  
\par \hich\af1\dbch\af35\loch\f1 \hich\f1 De este modo, y atendiendo a la tarea de la destrucci\u243\'5f\loch\f1 n, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
debe esclarecerse que hay un ente con la primac\u237\'5f\loch\f1 a sobre la pregunta que interroga por el ser, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13065378 \hich\af1\dbch\af35\loch\f1 evidentemente, }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 tal ente es Dasein y\hich\af1\dbch\af35\loch\f1 \hich\f1  es \u233\'5f\loch\f1 \hich\f1 l quien puede replantear la pregunta que ocupa esta investigaci\u243\'5f\loch\f1 \hich\f1 n adem\u225\'5f
\loch\f1 s }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13842797 \hich\af1\dbch\af35\loch\f1 de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 dar con el sentido del ser del ente, que es \u233\'5f
\loch\f1 \hich\f1 l mismo, a trav\u233\'5f\loch\f1 s de su existencia}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13842797 \hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3883326 \hich\af1\dbch\af35\loch\f1 Por tanto}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid13842797 \hich\af1\dbch\af35\loch\f1  los caracteres que lo constituyen deben ser mostrados y analizados}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7153575 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12395723 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1770381 
\par }\pard \ltrpar\ql \fi567\li0\ri0\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12395723 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid142580\charrsid10779083 
\hich\af1\dbch\af35\loch\f1 1.2. \hich\af1\dbch\af35\loch\f1 \hich\f1 Estar-en-el-mundo, la ca\u237\'5f\loch\f1 da y la angustia.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid10779083 
\par }\pard \ltrpar\qc \li0\ri0\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12395723 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10779083 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 La pregunta que interroga por el ser, se ha visto, tiene que repetirse en aras de rescatar de su olvido al ser mismo y dar entonces con la pregunta fundamental de la Filosof\u237\'5f\loch\f1 
a, que siempre, por antonomasia, ha de\hich\af1\dbch\af35\loch\f1 \hich\f1 bido tener como prop\u243\'5f\loch\f1 \hich\f1 sito tal investigaci\u243\'5f\loch\f1 \hich\f1 n. Alcanzar este objetivo s\u243\'5f\loch\f1 \hich\f1 lo ser\u225\'5f\loch\f1 
\hich\f1  posible mediante la destrucci\u243\'5f\loch\f1 \hich\f1 n de la historia de la tradici\u243\'5f\loch\f1 n }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13831381 \hich\af1\dbch\af35\loch\f1 \hich\f1 filos\u243\'5f\loch\f1 fica}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  que ha objetivizado al ser torn\u225\'5f\loch\f1 \hich\f1 ndolo en un ente. As\u237\'5f\loch\f1 \hich\f1 , tal tradici\u243\'5f\loch\f1 
n ha logrado poner en entredicho al s\hich\af1\dbch\af35\loch\f1 \hich\f1 er del ente que puede encargarse de la tarea de la repetici\u243\'5f\loch\f1 \hich\f1 n de la pregunta y a\u250\'5f\loch\f1 \hich\f1 n m\u225\'5f\loch\f1 \hich\f1 s, plante\u225\'5f
\loch\f1 rsela de inicio. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13965224 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Ahora bien \u191\'5f\loch\f1 \hich\f1 Qui\u233\'5f\loch\f1 
n es este ente? Como se ha mencionado antes, Heidegger le denomina Dasein y es el ente al que hay que cuestionar por su ser. Si\hich\af1\dbch\af35\loch\f1 \hich\f1 n embargo, antes de acceder al sentido del ser del Dasein, mediante una f\u243\'5f\loch\f1 
\hich\f1 rmula sencilla de preguntas y respuestas comunes en su simplicidad, habr\u225\'5f\loch\f1 \hich\f1  que revisar la anal\u237\'5f\loch\f1 \hich\f1 tica que pertinentemente traza Martin Heidegger en la primera secci\u243\'5f\loch\f1 
n de la primera par\hich\af1\dbch\af35\loch\f1 t\hich\af1\dbch\af35\loch\f1 e de }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8260129 \hich\af1\dbch\af35\loch\f1 con la finalidad}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
 de develar el sentido de la existencia del Dasein en su totalidad. Es de este modo que el }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6249537 \hich\af1\dbch\af35\loch\f1 pensador}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6249537 \hich\af1\dbch\af35\loch\f1 \hich\f1 alem\u225\'5f\loch\f1 \hich\f1 n se\u241\'5f\loch\f1 ala puntualmente que: }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 Lo primariamente interrogado en la pregunta por el sentido del ser es el ente }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid606638 \hich\af1\dbch\af35\loch\f1 que tiene e
\hich\af1\dbch\af35\loch\f1 \hich\f1 l car\u225\'5f\loch\f1 \hich\f1 cter del Dasein. En su fase preparatoria, la anal\u237\'5f\loch\f1 \hich\f1 tica existencial del Dasein necesita, por su \u237\'5f\loch\f1 \hich\f1 ndole peculiar, de una exposici\u243
\'5f\loch\f1 \hich\f1 n a grandes l\u237\'5f\loch\f1 neas }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 y de una delimitaci\u243\'5f\loch\f1 \hich\f1 
n frente a investigaciones aparentemente paralelas\u8221\'d3}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12325708 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11950895 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 65.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 La anal\u237\'5f\loch\f1 tica existencial ento\hich\af1\dbch\af35\loch\f1 \hich\f1 nces, en su af\u225\'5f\loch\f1 \hich\f1 
n de develar al Dasein en su car\u225\'5f\loch\f1 \hich\f1 cter ontol\u243\'5f\loch\f1 \hich\f1 gico y existencial, necesita desligarlo previamente de toda concepci\u243\'5f\loch\f1 \hich\f1 
n disciplinar que lo mantenga conceptualizado como objeto en relaci\u243\'5f\loch\f1 n con un sujeto. Una vez entendido el Dasein fuera de todo \hich\af1\dbch\af35\loch\f1 p\hich\af1\dbch\af35\loch\f1 \hich\f1 ar\u225\'5f\loch\f1 \hich\f1 
metro tradicional, la anal\u237\'5f\loch\f1 \hich\f1 tica existencial deber\u225\'5f\loch\f1 \hich\f1  esbozar el esquema del Dasein en su totalidad para as\u237\'5f\loch\f1  dilucidar al ente que pregunta por su ser. Sobre esto, Heidegger manifiesta que:
}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\ql \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12065637 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs22\insrsid11349463\charrsid9846460 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12065637 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid9846460 \hich\af1\dbch\af35\loch\f1 \hich\f1 La anal\u237\'5f\loch\f1 \hich\f1 
tica existencial del Dasein contribuye a promover una tarea cuya urgencia es apenas menor que la de la pregunta misma por el ser: poner al descubierto aquel apriori que tiene que ser visible si la pregunta \u8220\'d2\loch\f1 \hich\f1 qu\u233\'5f\loch\f1 
\hich\f1  es el hombre\u8221\'d3\loch\f1 \hich\f1  ha de poder ser filos\u243\'5f\hich\af1\dbch\af35\loch\f1 f\hich\af1\dbch\af35\loch\f1 \hich\f1 icamente dilucidada. La anal\u237\'5f\loch\f1 \hich\f1 tica existencial del Dasein est\u225\'5f\loch\f1 
\hich\f1  antes de toda psicolog\u237\'5f\loch\f1 \hich\f1 a, de toda antropolog\u237\'5f\loch\f1 \hich\f1 a y, a fortiori, de toda biolog\u237\'5f\loch\f1 \hich\f1 a. Al deslindarlo frente a estas posibles investigaciones del Dasein el tema de la anal
\u237\'5f\loch\f1 tica puede circunscribirse c\hich\af1\dbch\af35\loch\f1 o\hich\af1\dbch\af35\loch\f1 \hich\f1 n mayor precisi\u243\'5f\loch\f1 n.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid9846460 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1077694 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid2958890 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 70.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid9846460 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs22\insrsid11349463\charrsid9846460 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10779083 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Dejando de lado las concepciones cientificistas que pretenden definir al hombre desde caracter\u237\'5f\loch\f1 \hich\f1 sticas que pareciesen \u8220\'d2\loch\f1 \hich\f1 puestas en \u233\'5f\loch\f1 \hich\f1 l\u8221
\'d3\loch\f1 \hich\f1 , el desarrollo de la anal\u237\'5f\loch\f1 tica existencial heideggeriana tiene como tarea develar al ente con la prim}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3499856 \hich\af1\dbch\af35\loch\f1 \hich\f1 ac\u237\'5f\loch\f1 
a por la pregunta por el ser. A}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 s\u237\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3499856 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 Por medio de dicho desarrollo Heidegger quiere realizar la determinaci\u243\'5f\loch\f1 \hich\f1 n de una ontolog\u237\'5f\loch\f1 \hich\f1 
a fundamental (Fundamentalontologie) como una anal\u237\'5f\loch\f1 \hich\f1 tica existenciaria del Dasein. Busca en ella un fundamento para la comprensi\u243\'5f\loch\f1 n\hich\af1\dbch\af35\loch\f1 \hich\f1  del ser.\u8221\'d3}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1077694 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 27.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 

\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Si se ha mencionado que hay un ente que tiene una primac\u237\'5f\loch\f1 \hich\f1 
a con respecto a la pregunta que interroga por el ser, Heidegger apunta que \u8220\'d2\loch\f1 \hich\f1 A este ente lo designamos con el t\u233\'5f\loch\f1 \hich\f1 rmino Dasein. [\u8230\'c9\loch\f1 \hich\f1 ] el Dasein mismo se destaca frente a los dem
\u225\'5f\loch\f1 s entes. Por \hich\af1\dbch\af35\loch\f1 \hich\f1 lo pronto, ser\u225\'5f\loch\f1 \hich\f1  necesario aclarar en forma provisional este car\u225\'5f\loch\f1 \hich\f1 cter eminente del Dasein.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1077694 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 34.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1 \hich\f1 
 eminencia hay en el car\u225\'5f\loch\f1 \hich\f1 cter del Dasein que es necesaria una anal\u237\'5f\loch\f1 tica de su existencia para poder acceder a la pregunta por el ser? Tal ente tiene la peculiar\hich\af1\dbch\af35\loch\f1 \hich\f1 
idad de la existencia, misma que deber\u225\'5f\loch\f1 \hich\f1  descubrirse en su relaci\u243\'5f\loch\f1 \hich\f1 n coperteneciente con la facticidad del mundo. Si Dasein es existente habr\u225\'5f\loch\f1  que }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid8260129 \hich\af1\dbch\af35\loch\f1 concebirlo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  en un plano f\u225\'5f\loch\f1 \hich\f1 ctico que no podr\u225\'5f\loch\f1 \hich\f1 
 entenderse sin \u233\'5f\loch\f1 \hich\f1 l, ni \u233\'5f\loch\f1 l sin tal escenario. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3289097 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5964967 \hich\af1\dbch\af35\loch\f1 Si se requiere}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  plantea\hich\af1\dbch\af35\loch\f1 r al }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid4392621 \hich\af1\dbch\af35\loch\f1 Dasein en tanto ser-en-el-mundo,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  hay que entenderlo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5964967 
\hich\af1\dbch\af35\loch\f1  al mismo tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4392621 \hich\af1\dbch\af35\loch\f1  dentro de su cotidianidad}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9317685 \hich\af1\dbch\af35\loch\f1 , esto}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9317685 \hich\af1\dbch\af35\loch\f1 dado que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 Heidegger sit\u250\'5f\loch\f1 \hich\f1 a la pregunta que interroga por el ser en la cotidianidad misma, en la facticidad del Dasein, y esto no s\u243\'5f\loch\f1 lo responde a una nec
\hich\af1\dbch\af35\loch\f1 \hich\f1 esidad metodol\u243\'5f\loch\f1 \hich\f1 gica de su proyecto, sino a la necesidad de partir del ente mismo por fuera de toda especulaci\u243\'5f\loch\f1 \hich\f1 n o doctrina preconcebida.\u8221\'d3}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5731152 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1   p. 44.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  Esta necesidad parte desde el desligue de Heidegger conforme a la tradici\u243\'5f\loch\f1 \hich\f1 n, pues de lo contrario, una anal\u237\'5f\loch\f1 tica del \hich\af1\dbch\af35\loch\f1 \hich\f1 Dasein ser\u237\'5f
\loch\f1 \hich\f1 a imposible con vistas a plantear una t\u225\'5f\loch\f1 \hich\f1 cita diferencia ontol\u243\'5f\loch\f1 \hich\f1 gica, que dilucide al ser por s\u237\'5f\loch\f1  mismo y al ente como tal.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Entonces, atendiendo al Dasein como poseedor de una primac\u237\'5f\loch\f1 \hich\f1 a ontol\u243\'5f\loch\f1 gica se puede decir que}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid1189652 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 El Dasein no es tan s\u243\'5f\loch\f1 lo un ent
\hich\af1\dbch\af35\loch\f1 \hich\f1 e que se presenta entre otros entes. Lo que lo caracteriza \u243\'5f\loch\f1 \hich\f1 nticamente es que a este ente le va en su ser este mismo ser. La constituci\u243\'5f\loch\f1 n de ser del Dasein implica }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1002433 \hich\af1\dbch\af35\loch\f1 \hich\f1 entonces que el Dasein tiene en su ser una relaci\u243\'5f\loch\f1 n de ser con su ser}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\loch\af1\dbch\af35\hich\f1 .\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5731152 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 35.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Dasein no s\u243\'5f\loch\f1 \hich\f1 lo es un ente por s\u237\'5f\loch\f1 \hich\f1  mismo que haya sido \u8220\'d2\loch\f1 \hich\f1 puesto\u8221\'d3\loch\f1 \hich\f1 
 en el mundo, su comparecer en \u233\'5f\loch\f1 \hich\f1 l lo dota de una primac\u237\'5f\loch\f1 \hich\f1 a en tanto ente que, entre otros entes: es existente; y la relaci\u243\'5f\loch\f1 \hich\f1 
n con su ser implica la copertenencia con el sentido del ser que es \u233\'5f\loch\f1 l \hich\af1\dbch\af35\loch\f1 m\hich\af1\dbch\af35\loch\f1 \hich\f1 ismo, poniendo de manifiesto tal relaci\u243\'5f\loch\f1 \hich\f1 
n, no hay algo que pueda considerarse \u8220\'d2\loch\f1 \hich\f1 binomio\u8221\'d3\loch\f1 \hich\f1  entre Dasein y su ser, sino una coimplicaci\u243\'5f\loch\f1 \hich\f1 n que le otorga una primac\u237\'5f\loch\f1 \hich\f1 a en su sentido ontol\u243\'5f
\loch\f1 \hich\f1 gico. Esto es que \u8220\'d2\loch\f1 El Dasein tiene, por consiguiente, en varios sentidos, \hich\af1\dbch\af35\loch\f1 u\hich\af1\dbch\af35\loch\f1 \hich\f1 na primac\u237\'5f\loch\f1 \hich\f1 
a sobre todo otro ente. En primer lugar, una primac\u237\'5f\loch\f1 \hich\f1 a \u243\'5f\loch\f1 \hich\f1 ntica: el Dasein est\u225\'5f\loch\f1 \hich\f1  determinado en su ser por la existencia. En segundo lugar, una primac\u237\'5f\loch\f1 \hich\f1 
a ontol\u243\'5f\loch\f1 \hich\f1 gica: en virtud de su determinaci\u243\'5f\loch\f1 \hich\f1 n por la existencia, el Dasein es \u8220\'d2\loch\f1 \hich\f1 ontol\u243\'5f\loch\f1 \hich\f1 gico\u8221\'d3\loch\f1 \hich\f1  en s\u237\'5f\loch\f1  mis
\hich\af1\dbch\af35\loch\f1 m\hich\af1\dbch\af35\loch\f1 \hich\f1 o.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar
\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5731152 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid11537101 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 36.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1189652 \hich\af1\dbch\af35\loch\f1 La}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  anal\u237\'5f\loch\f1 \hich\f1 tica existencial tiene tambi\u233\'5f
\loch\f1 \hich\f1 n como tarea entender al Dasein desde su facticidad como su habitar en el mundo. Tal anal\u237\'5f\loch\f1 \hich\f1 tica es necesaria para entender la totalidad del Dasein en su existencia y \u8220\'d2\loch\f1 \hich\f1 Su car\u225\'5f
\loch\f1 \hich\f1 cter \u171\'c7\loch\f1 \hich\f1 fundamental\u187\'c8\loch\f1  radica en realizar un \hich\af1\dbch\af35\loch\f1 \hich\f1 an\u225\'5f\loch\f1 \hich\f1 lisis del Dasein por medio del cual \u233\'5f\loch\f1 \hich\f1 
l descubra su ser, al poner en libertad las estructuras fundamentales de la existencia\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5731152 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1   p. 27.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . Estructuras que no deber\u225\'5f\loch\f1 \hich\f1 n nunca evocar caracter\u237\'5f
\loch\f1 sticas }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10893002 \loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 \hich\f1 nticas que hayan sido a\u241\'5f\loch\f1 adidas al Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  ni disciplinar ni cient\u237\'5f\loch\f1 fica\hich\af1\dbch\af35\loch\f1 mente}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10893002 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 desde cualquier terreno moderno o positivista}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10893002 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1  pues si se quiere establecer la anal\u237\'5f\loch\f1 \hich\f1 tica existencial tambi\u233\'5f\loch\f1 \hich\f1 n como destrucci\u243\'5f\loch\f1 \hich\f1 n de la tradici\u243\'5f\loch\f1 \hich\f1 n  antropol\u243\'5f\loch\f1 \hich\f1 gico/filos
\u243\'5f\loch\f1 \hich\f1 fica \u8220\'d2\u8230\'c9\loch\f1 \hich\f1 el ente deber\u225\'5f\loch\f1  mostrarse tal como es inmediata y regularmente, en su cotidianida\hich\af1\dbch\af35\loch\f1 \hich\f1 d media. En esta cotidianidad no deber\u225\'5f
\loch\f1 \hich\f1 n sacarse a luz estructuras cualesquiera o accidentales, sino estructuras esenciales, que se mantengan en todo modo de ser del Dasein f\u225\'5f\loch\f1 \hich\f1 ctico como determinantes de su ser.\u8221\'d3}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5731152 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 
\cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 
\hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 41.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
 Para entonces acceder al ente que pregunta \hich\af1\dbch\af35\loch\f1 \hich\f1 por su ser desde su propio sentido tanto \u243\'5f\loch\f1 \hich\f1 ntico como ontol\u243\'5f\loch\f1 gico, sin embargo:}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12065637 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs22\insrsid11349463\charrsid3289097 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12065637 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid3289097 \hich\af1\dbch\af35\loch\f1 \hich\f1 La anal\u237\'5f\loch\f1 \hich\f1 tica del Dasein as\u237\'5f\loch\f1 \hich\f1  concebida est\u225\'5f\loch\f1  orientada por entero hacia la tarea}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid10386988\charrsid3289097 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3289097 \hich\af1\dbch\af35\loch\f1 \hich\f1 de la elaboraci\u243\'5f\loch\f1 \hich\f1 
n de la pregunta por el ser, que le sirve de gu\u237\'5f\loch\f1 \hich\f1 a. Con esto se determinan tambi\u233\'5f\loch\f1 n \hich\af1\dbch\af35\loch\f1 \hich\f1 sus l\u237\'5f\loch\f1 \hich\f1 mites. Ella no puede pretender entregarnos una ontolog\u237
\'5f\loch\f1 \hich\f1 a completa del Dasein, como la que sin duda debiera elaborarse si se quisiera algo as\u237\'5f\loch\f1 \hich\f1  como una antropolog\u237\'5f\loch\f1 \hich\f1 a \u8220\'d2\loch\f1 \hich\f1 filos\u243\'5f\loch\f1 \hich\f1 fica\u8221
\'d3\loch\f1 \hich\f1  apoyada sobre bases filos\u243\'5f\loch\f1 ficamente suficientes.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid3289097 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5731152 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid13640754 \hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid3289097 
\par }\pard \ltrpar\qc \li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12065637 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs22\insrsid11349463\charrsid3289097 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10779083 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 La tarea de acceder al\hich\af1\dbch\af35\loch\f1 \hich\f1  Dasein en su totalidad mencionada previamente no tiene por cometido ni significaci\u243\'5f\loch\f1 \hich\f1 
n agotar plenamente al Dasein en todo sentido pues esto equivaldr\u237\'5f\loch\f1 \hich\f1 a a definirlo y, entonces, al proveerlo de una definici\u243\'5f\loch\f1 \hich\f1 n se caer\u237\'5f\loch\f1 a nuevamente en el error de conceptuali
\hich\af1\dbch\af35\loch\f1 z\hich\af1\dbch\af35\loch\f1 \hich\f1 ar al Dasein humano, entonces una \u8220\'d2\loch\f1 \hich\f1 ontolog\u237\'5f\loch\f1 \hich\f1 a completa\u8221\'d3\loch\f1 \hich\f1 , a diferencia de una anal\u237\'5f\loch\f1 \hich\f1 
tica existencial, buscar\u237\'5f\loch\f1 \hich\f1 a dar fin a la posibilidad que es el Dasein mismo mediante el acto de entenderlo s\u243\'5f\loch\f1 \hich\f1 lo \u243\'5f\loch\f1 \hich\f1 nticamente. \u8220\'d2\loch\f1 \hich\f1 La funci\u243\'5f
\loch\f1 \hich\f1 n que cumple la anal\u237\'5f\loch\f1 tica existencial es\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 \hich\f1 pues llevar a cabo la operaci\u243\'5f\loch\f1 \hich\f1 
n de desocultamiento y de des-encubrimiento bajo las cuales comparece el Dasein [\u8230\'c9\loch\f1 \hich\f1 ] no se trata de una elucubraci\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 gica fundada en alguna doctrina del ser preconcebida,
\u8221\'d3\loch\f1  }{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5731152 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 
 p. 58.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  como lo explican Naughton y Albano, pues debe e\hich\af1\dbch\af35\loch\f1 \hich\f1 stablecerse que acceder al Dasein en su totalidad desde la anal
\u237\'5f\loch\f1 tica existencial implica develar los caracteres de propiedad e impropiedad que lo constituyen.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Al establecer el desarrollo de la anal\u237\'5f\loch\f1 \hich\f1 tica del Dasein, Heidegger da el primer paso del an\u225\'5f\loch\f1 lisis 
\hich\af1\dbch\af35\loch\f1 preparatorio del}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14901124 \hich\af1\dbch\af35\loch\f1 \hich\f1  Dasein tambi\u233\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 gicamente:}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 En este texto dicho ente es destacado frente a todo otro ente, pero su desligamiento de todo lo que no es \u233\'5f\loch\f1 \hich\f1 l mismo llevar\u237
\'5f\loch\f1 \hich\f1 a a pensar que con ello se trata de retrotraerlo a la introspecci\u243\'5f\loch\f1 \hich\f1 n de s\u237\'5f\loch\f1 \hich\f1  mismo.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5731152 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 31.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  Y\hich\af1\dbch\af35\loch\f1 \hich\f1  el prop\u243\'5f\loch\f1 \hich\f1 sito real no es presentar al Dasein  desde un ensimismamiento o desde un \u8220\'d2\loch\f1 \hich\f1 yo\u8221\'d3\loch\f1 \hich\f1 
 psicologista e individual, sino desde su constituci\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 gico-existencial tomando en cuenta siempre que el Dasein es existente. As\u237\'5f\loch\f1  pues, }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11888755 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\u8230\'c9\loch\f1 usaremos siempre para el}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3289097 \hich\af1\dbch\af35\loch\f1  t\loch\af1\dbch\af35\hich\f1 \u233\'5f\loch\f1 rmino }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid5641159 \hich\af1\dbch\af35\loch\f1 \hich\f1 existentia la expresi\u243\'5f\loch\f1 \hich\f1 n interpretativa estar-ah\u237\'5f\loch\f1 \hich\f1  [Vorhadenheit] y le atribuiremos la existencia como determinaci\u243\'5f\loch\f1 
n de ser solamente al Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 .\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote 
\ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5731152 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 67.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Esta es pues la primac\u237\'5f\loch\f1 \hich\f1 a \u243\'5f\loch\f1 \hich\f1 ntica que atesora este ente. Y habr\u225\'5f\loch\f1 \hich\f1  que atender siempre a su car
\u225\'5f\loch\f1 \hich\f1 cter ontol\u243\'5f\loch\f1 \hich\f1 gico tambi\u233\'5f\loch\f1 n. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u191\'5f\loch\f1 \hich\f1 C\u243\'5f\loch\f1 \hich\f1 
mo entonces se pueden conciliar ambas formas del Dasein de comparecer en el mundo y que constituyen fundamentalmente su habitar en \u233\'5f\loch\f1 l?\hich\af1\dbch\af35\loch\f1 \hich\f1  \u191\'5f\loch\f1 \hich\f1 Es acaso que m\u225\'5f\loch\f1 
\hich\f1 s que conciliar caracter\u237\'5f\loch\f1 \hich\f1 sticas se trata de comprenderlas en un car\u225\'5f\loch\f1 cter coimplicativo?}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Desde su sentido f\u225\'5f\loch\f1 \hich\f1 ctico, Dasein es ontol\u243\'5f\loch\f1 \hich\f1 gico y \u243\'5f\loch\f1 
ntico en su existencia, esto no debe entenderse como una dualidad pues ambos constituyen, no separada\hich\af1\dbch\af35\loch\f1 
mente, al Dasein como tal y la forma en la que se presentan en su cotidianidad es accesible desde su propiedad e impropiedad al momento de analizar su ex}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12002722 \hich\af1\dbch\af35\loch\f1 istencia.
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Entonces \u8220\'d2\loch\f1 \hich\f1 La \u8220\'d2\loch\f1 \hich\f1 propiedad\u8221\'d3\loch\f1 \hich\f1  e \u8220\'d2\loch\f1 \hich\f1 impropiedad
\u8221\'d3\loch\f1  se refieren ambas a los modos de ser del Dasein en \hich\af1\dbch\af35\loch\f1 \hich\f1 su facticidad, ya sea que \u233\'5f\loch\f1 \hich\f1 ste se adue\u241\'5f\loch\f1 \hich\f1 e de sus posibilidades, o bien no la tome \u8220\'d2
\loch\f1 \hich\f1 entre manos\u8221\'d3.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5731152 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 
 p. 60.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Pero a\u250\'5f\loch\f1 \hich\f1 n cuando se fundamenten estos modos de ser del Dasein, es necesario el an\u225\'5f\loch\f1 
lisis puntual de cada uno, nunca perdiendo de vista que el otro es necesario \hich\af1\dbch\af35\loch\f1 \hich\f1 para entender al ente ya mencionado en su totalidad existencial. As\u237\'5f\loch\f1 \hich\f1 
 pues, ambos modos son posibilidades mediante las cuales el Dasein es. A\u250\'5f\loch\f1 \hich\f1 n as\u237\'5f\loch\f1 \hich\f1 , como apunta Carlos M\u225\'5f\loch\f1 smela}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1408673 \hich\af1\dbch\af35\loch\f1 :
}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12065637 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid12062100 
\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid12062100 \hich\af1\dbch\af35\loch\f1 El Dasein se comprende a partir de su pos}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid10238271\charrsid12062100 \hich\af1\dbch\af35\loch\f1 
\hich\f1 ibilidad m\u225\'5f\loch\f1 \hich\f1 s propia. \u201\'5f\loch\f1 sta es la}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid10779083\charrsid12062100 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid12062100 \hich\af1\dbch\af35\loch\f1 \hich\f1 m\u225\'5f\loch\f1 s pr\hich\af1\dbch\af35\loch\f1 \hich\f1 opia por cuanto se arraiga en la relaci\u243\'5f\loch\f1 n en la que al Dasein le }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid10238271\charrsid12062100 \hich\af1\dbch\af35\loch\f1 va}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid10779083\charrsid12062100 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid12062100 
\hich\af1\dbch\af35\loch\f1 su ser y concierne, por tanto, a su exis}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid10238271\charrsid12062100 \hich\af1\dbch\af35\loch\f1 tencia. Se trata en ella de una }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid12062100 \hich\af1\dbch\af35\loch\f1 posibilidad existenciaria (existenzia}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid10238271\charrsid12062100 \hich\af1\dbch\af35\loch\f1 l), esto es, de una posibilidad}{\rtlch\fcs1 
\ai\af35 \ltrch\fcs0 \f1\fs23\insrsid10779083\charrsid12062100 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid12062100 \hich\af1\dbch\af35\loch\f1 constitutiva del ser del Dasein}{\rtlch\fcs1 \ai\af1 
\ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid12062100 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5731152 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 34.}}}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid12062100 .}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid12062100 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid12062100 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10779083 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 Propiedad e \hich\af1\dbch\af35\loch\f1 impropiedad, en tanto modos de ser del Dasein, se deve}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11801982 \hich\af1\dbch\af35\loch\f1 lan en la facticidad de su ser. }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Heidegger}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11801982 \hich\af1\dbch\af35\loch\f1 \hich\f1  se\u241\'5f\loch\f1 ala}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  que:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li851\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin851\rtlgutter\itap0\pararsid12065637 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10779083 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid13436785 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid12062100 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\loch\f1 \hich\f1 el Dasein es cada vez esencialmente su posibilidad, este ente puede en su ser \u8220\'d2\loch\f1 \hich\f1 escogerse\u8221\'d3\loch\f1 \hich\f1 , ganarse a s
\u237\'5f\loch\f1 \hich\f1  mismo, puede perderse, es decir, no ganarse jam\u225\'5f\loch\f1 \hich\f1 s o s\u243\'5f\loch\f1 \hich\f1 lo ganarse \u8220\'d2\loch\f1 \hich\f1 aparentemente\u8221\'d3\loch\f1 \hich\f1 . [\u8230\'c9\loch\f1 
] Ambos modos de ser, propiedad e impropiedad \hich\f1 \emdash \loch\f1 estas expresiones h\hich\af1\dbch\af35\loch\f1 a\hich\af1\dbch\af35\loch\f1 \hich\f1 n sido adoptadas terminol\u243\'5f\loch\f1 gicamente en su estricto sentido literal\hich\f1 
\emdash \loch\f1 , se fundan en que el }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid14573080 \hich\af1\dbch\af35\loch\f1 \hich\f1 Dasein en cuanto tal est\u225\'5f\loch\f1 \hich\f1  determinado por el ser-cada-vez-m\u237\'5f\loch\f1 o. }{
\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid12062100 \hich\af1\dbch\af35\loch\f1 \hich\f1 impropiedad del Dasein no significa, por as\u237\'5f\loch\f1 \hich\f1  decirlo, un ser \u8220\'d2\loch\f1 \hich\f1 menos\u8221\'d3\loch\f1 
\hich\f1  o un grado de ser \u8220\'d2\loch\f1 \hich\f1 inferior \u8221\'d3\loch\f1 . Por \hich\af1\dbch\af35\loch\f1 \hich\f1 el contrario, la impropiedad puede determinar al Dasein en lo que tiene de m\u225\'5f\loch\f1 
s concreto, en sus actividades, motivaciones, intereses y goces.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid12062100 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1995365 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 68.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid4083102\charrsid13436785 
\par }\pard \ltrpar\qc \li0\ri0\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12395723 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid9578790 

\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12395723 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid7564599\charrsid9578790 
\tab \hich\af1\dbch\af35\loch\f1 1.2.1. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11931119\charrsid9578790 \hich\af1\dbch\af35\loch\f1 La}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid4527138\charrsid9578790 \hich\af1\dbch\af35\loch\f1 
\hich\f1  disposici\u243\'5f\loch\f1 n afectiva}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid7564599\charrsid9578790 .
\par }\pard \ltrpar\qc \li0\ri0\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12395723 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid2307519\charrsid9578790 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Para entender c\u243\'5f\loch\f1 
mo el Dasein se muestra en la facticidad, mediante sus modos de ser como propiedad e impropiedad, es conveniente exponerlo desde su estar-en-el-mundo. Una estructura que, si bien se compone de tres elementos, no debe entenderse por separad
\hich\af1\dbch\af35\loch\f1 o\hich\af1\dbch\af35\loch\f1 \hich\f1 . A raz\u243\'5f\loch\f1 \hich\f1 n de esto, M\u225\'5f\loch\f1 smela }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid528819 \hich\af1\dbch\af35\loch\f1 sostiene}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  que: \u8220\'d2\loch\f1 \hich\f1 
La unidad de la estructura trimembre presente en Ser y Tiempo bajo diferentes aspectos, constituye un todo que Heidegger tematiza y consolida en el transcurso de la obra. Por eso, habr\u225\'5f\loch\f1  que pensar la idea de totali
\hich\af1\dbch\af35\loch\f1 \hich\f1 dad con respecto a los diferentes momentos de su estructura trimembre.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1995365 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 36.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8221\'d3\loch\f1 \hich\f1 Estar-en-el-mundo\u8221\'d3\loch\f1 \hich\f1 
, como apunta el comentador, es una estructura trimembre ya que consta de los elementos: \u8220\'d2\loch\f1 \hich\f1 en-el-mundo\u8221\'d3\loch\f1 \hich\f1 , \u8220\'d2\loch\f1 \hich\f1 ente\u8221\'d3\loch\f1 \hich\f1  y \u8220\'d2\loch\f1 \hich\f1 
estar-en\u8221\'d3\loch\f1 \hich\f1 , de este modo no se incurre en una separaci\u243\'5f\loch\f1 \hich\f1 n de tales elementos, esto debido a que \u8220\'d2}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5390505 \hich\af1\dbch\af35\loch\f1 \hich\f1 La expresi
\u243\'5f\loch\f1 n compuesta esta\hich\af1\dbch\af35\loch\f1 r-en-el-mundo indica, en su forma misma que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  con ella se mienta un fen\u243\'5f\loch\f1 
\hich\f1 meno unitario. Lo as\u237\'5f\loch\f1 \hich\f1  primariamente dado debe ser visto en su integridad. La irreductibilidad a elementos heterog\u233\'5f\loch\f1 neos no excluye una multiplicidad de momentos estructurales constitutivo
\hich\af1\dbch\af35\loch\f1 \hich\f1 s.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1995365 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 79.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Ya que cada uno de estos elementos compone la estructura general del habitar del Dasein en el mundo, cabe ahora formular un an\u225\'5f\loch\f1 \hich\f1 
lisis general que posteriormente pueda abrir a la presente investigaci\u243\'5f\loch\f1 \hich\f1 n una parte substancial de la anal\u237\'5f\loch\f1 tica existencial d\hich\af1\dbch\af35\loch\f1 el Dasein. }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 As\u237\'5f\loch\f1 
 pues, Virginia Naughton y Sergio Albano, a grandes rasgos, aclaran la naturaleza de cada uno de los elementos que componen la estructura en la que se muestra el Dasein:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\ql \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid8335923 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid13134780 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid8335923 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid13134780 \hich\af1\dbch\af35\loch\f1 \hich\f1 1. El \u8220\'d2\loch\f1 \hich\f1 en-el-mundo\u8221\'d3\loch\f1 \hich\f1 : designa a la estructura ontol\u243\'5f\loch\f1 gica del mundo a pa\hich\af1\dbch\af35\loch\f1 \hich\f1 
rtir del car\u225\'5f\loch\f1 cter de mundaneidad.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid13134780 
\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid13134780 \hich\af1\dbch\af35\loch\f1 \hich\f1 2. El \u8220\'d2\loch\f1 \hich\f1 ente\u8221\'d3\loch\f1 \hich\f1 : responde a la pregunta por el \u8220\'d2\loch\f1 \hich\f1 qui\u233\'5f
\loch\f1 \hich\f1 n es\u8221\'d3\loch\f1  en la cotidianidad media del Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid13134780 
\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid13134780 \hich\af1\dbch\af35\loch\f1 \hich\f1 3. El \u8220\'d2\loch\f1 \hich\f1 estar-en\u8221\'d3\loch\f1 \hich\f1 : designa a una forma espacial de habitar el \u8220\'d2\loch\f1 \hich\f1 
mundo\u8221\'d3\loch\f1  la cual difiere del modo de encontrarse propio de los entes \hich\af1\dbch\af35\loch\f1 \hich\f1 intramundanos. El \u8220\'d2\loch\f1 \hich\f1 estar en\u8220\'d2\loch\f1 \hich\f1  designa a una constituci\u243\'5f\loch\f1 
\hich\f1 n de ser del Dasein y constituye un \u8220\'d2\loch\f1 \hich\f1 existencial\u8221\'d3.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid13134780 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1995365 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op\hich\af1\dbch\af23\loch\f1 . Cit.,}{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 62.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid13134780 
\par }\pard \ltrpar\ql \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid8335923 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid13134780 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Mundaneidad entendida siempre bajo el sentido de mundo en el que habita el Dasein [\u167\'a4\loch\f1 \hich\f1 14-18 de Ser y Tiempo] y que entiende al mundo en su car\u225\'5f\loch\f1 cter ont
\hich\af1\dbch\af35\loch\f1 \hich\f1 ol\u243\'5f\loch\f1 \hich\f1 gico en el que \u233\'5f\loch\f1 \hich\f1 ste y Dasein se copertenecen. Entonces, ser-en-el-mundo es una estructura en la que, por su constituci\u243\'5f\loch\f1 \hich\f1 
n, se abren como posibilidad la propiedad y la impropiedad del Dasein que, en el mundo (ontol\u243\'5f\loch\f1 gico, y primer elemento de ser-en-el-mu\hich\af1\dbch\af35\loch\f1 n\hich\af1\dbch\af35\loch\f1 \hich\f1 
do) y en tanto que ente (segundo elemento), est\u225\'5f\loch\f1 \hich\f1 -en (tercer elemento); esto es, habitando en su espacialidad ontol\u243\'5f\loch\f1 \hich\f1 
gica. Estar-en-el-mundo es la forma en la que el Dasein, como existente, habita el mundo ontol\u243\'5f\loch\f1 gico, esto sin perder de vista que puede hace\hich\af1\dbch\af35\loch\f1 r\hich\af1\dbch\af35\loch\f1 \hich\f1 lo seg\u250\'5f\loch\f1 
\hich\f1 n los dos modos de ser como propiedad e impropiedad de s\u237\'5f\loch\f1  mismo, sin que la impropiedad se entienda en un sentido negativo ni inferior.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Siendo de esta }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9980300 \hich\af1\dbch\af35\loch\f1 forma}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  y atendiendo al ser-en-el-mundo de manera integral, queda develar de qu\u233\'5f\loch\f1  modo es que esta es\hich\af1\dbch\af35\loch\f1 \hich\f1 
tructura constituyente del Dasein se abre a \u233\'5f\loch\f1 l en la facticidad. El primer indicio que en }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  deja ver Heidegger como modo de abrir este ser-en-el-mundo por el cual el Dasein se comprende es la disposici\u243\'5f\loch\f1 n afectiva, acerca de ella Naughton y Alban
\hich\af1\dbch\af35\loch\f1 \hich\f1 o mencionan que: \u8220\'d2\loch\f1 \hich\f1 Bajo este t\u233\'5f\loch\f1 \hich\f1 rmino se designa al estado de \u225\'5f\loch\f1 \hich\f1 nimo o \u8220\'d2\loch\f1 \hich\f1 temple an\u237\'5f\loch\f1 \hich\f1 mico
\u8221\'d3\loch\f1 \hich\f1  y se refiere al \u8220\'d2\loch\f1 \hich\f1 modo de encontrarse\u8221\'d3\loch\f1 \hich\f1  el Da-sein en lo cotidiano. La disposici\u243\'5f\loch\f1 \hich\f1 n afectiva [Beflindichkeit], desde el punto de vista \u243\'5f
\loch\f1 \hich\f1 ntico, constituye lo m\u225\'5f\loch\f1 s conocido y p\hich\af1\dbch\af35\loch\f1 o\hich\af1\dbch\af35\loch\f1 \hich\f1 r medio de aquel estado, el Da-sein queda \u8220\'d2\loch\f1 \hich\f1 expuesto\u8221\'d3.\u8221\'d3}{\rtlch\fcs1 
\af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13785527 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 105.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  La disposici\u243\'5f\loch\f1 \hich\f1 n afectiva entonces se muestra como la forma m\u225\'5f\loch\f1 
s cotidiana y familiar del Dasein en su habitar el mundo. Es decir, su ser-en-el-mundo se abre mediante la forma en la que Dasein comparece \hich\af1\dbch\af35\loch\f1 \hich\f1 cotidianamente en el mundo ontol\u243\'5f\loch\f1 \hich\f1 gico y c\u243\'5f
\loch\f1 \hich\f1 mo seg\u250\'5f\loch\f1 \hich\f1 n est\u225\'5f\loch\f1 \hich\f1 , y no se refiere Heidegger con esto a otra cosa que el estado de \u225\'5f\loch\f1 \hich\f1 nimo seg\u250\'5f\loch\f1 n el cual el Dasein se encuentra:}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12197373 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid12197373 
\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid12197373 \hich\af1\dbch\af35\loch\f1 \hich\f1 El estado de \u225\'5f\loch\f1 \hich\f1 nimo manifiesta el modo \u8220\'d2\loch\f1 \hich\f1 c\u243\'5f\loch\f1 \hich\f1 mo uno est\u225\'5f
\loch\f1 \hich\f1  y c\u243\'5f\loch\f1 \hich\f1 mo a uno le va\u8221\'d3\loch\f1 \hich\f1 . En este \u8220\'d2\loch\f1 \hich\f1 c\u243\'5f\loch\f1 mo un\hich\af1\dbch\af35\loch\f1 \hich\f1 o est\u225\'5f\u8221\'d3\loch\f1 \hich\f1 , el temple an\u237\'5f
\loch\f1 \hich\f1 mico pone al ser en su \u8220\'d2\loch\f1 \hich\f1 Ah\u237\'5f\u8221\'d3\loch\f1 \hich\f1 . En el temple de \u225\'5f\loch\f1 \hich\f1 nimo, el Dasein ya est\u225\'5f\loch\f1 
 siempre afectivamente abierto como aquel ente al que la existencia [Dasein] le}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid3112072\charrsid12197373 \hich\af1\dbch\af35\loch\f1  ha sido confiada en su ser, un}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid14711629\charrsid12197373 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid12197373 \hich\af1\dbch\af35\loch\f1 \hich\f1 ser que \u233\'5f\loch\f1 l tiene que ser existiendo.}{\rtlch\fcs1 
\ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid12197373 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone 
\brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13785527 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 159.}}}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid12197373 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid12197373 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 Sin embargo no es suficiente para el Dasein con \hich\f1 \lquote \loch\f1 tener\hich\f1 \rquote \loch\f1  o \hich\f1 \lquote \loch\f1 estar\hich\f1 \rquote \loch\f1 \hich\f1  en cierto estado an\u237\'5f\loch\f1 \hich\f1 
mico para entender la apertura de su estar-en-el-mundo propia o impropiamente, pues para esto es necesario el temple an\u237\'5f\loch\f1 mico que pueda abrir el mundo que habita Dasein. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11758634 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 El temple an\u237\'5f\loch\f1 \hich\f1 mico entonces es la manera que, de facto, muestra la disposici\u243\'5f\loch\f1 \hich\f1 
n afectiva, en palabras de \u193\'5f\loch\f1 \hich\f1 ngel Xolocotzi: \u8220\'d2\loch\f1 \hich\f1 As\u237\'5f\loch\f1 \hich\f1  como el temple es, as\u237\'5f\loch\f1 \hich\f1  el temple dispone. Lo afectivamente disposicional no es otra cosa que el car
\u225\'5f\loch\f1 \hich\f1 cter ontol\u243\'5f\loch\f1 gico del temple, y \hich\af1\dbch\af35\loch\f1 v\hich\af1\dbch\af35\loch\f1 \hich\f1 iceversa; el temple no es otra cosa que el car\u225\'5f\loch\f1 \hich\f1 cter \u243\'5f\loch\f1 \hich\f1 
ntico de la disposici\u243\'5f\loch\f1 \hich\f1 n afectiva\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13785527 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 \hich\f1  XOLOCOTZI Y\uc1\u193\'5f\u209\'5f\loch\f1 \hich\f1 EZ, \u193\'5f\loch\f1 ngel. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1 
Fundamento y abismo. Aproximaciones al Heidegger tard\uc1\u237\'5f\loch\f1 o}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1 , Benem\uc1\u233\'5f\loch\f1 \hich\f1 rita Universidad Aut\u243\'5f\loch\f1 \hich\f1 
noma de Puebla, M\u233\'5f\loch\f1 xico, 2011,\hich\af1\dbch\af23\loch\f1  p. 76.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  el temple, entonces, est\u225\'5f\loch\f1 \hich\f1 
 siempre abierto a la disposici\u243\'5f\loch\f1 \hich\f1 n afectiva pues es el modo en el que \u233\'5f\loch\f1 \hich\f1 sta se manifiesta, as\u237\'5f\loch\f1 \hich\f1 , la disposici\u243\'5f\loch\f1 n afectiva se muestra en la facticid
\hich\af1\dbch\af35\loch\f1 ad mediante el temple. Con esto se entiende}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1382780 \hich\af1\dbch\af35\loch\f1 \hich\f1  que la disposici\u243\'5f\loch\f1 \hich\f1 n afectiva \u8220\'d2\u8230\'c9\loch\f1 \hich\f1 
no s\u243\'5f\loch\f1 \hich\f1 lo caracteriza ontol\u243\'5f\loch\f1 \hich\f1 gicamente al Dasein, sino que a la vez, en virtud de su car\u225\'5f\loch\f1 cter }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1 aperiente, tiene una importancia metodol\u243\'5f\loch\f1 \hich\f1 gica fundamental para la anal\u237\'5f\loch\f1 \hich\f1 tica existencial.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13785527 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 163.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 \hich\f1 
Importancia que radica en mostrar, mediante tal disposici\u243\'5f\loch\f1 \hich\f1 n, la apertura del ser-en-el-mundo del Dasein seg\u250\'5f\loch\f1 \hich\f1 n sus modos de ser tanto propio, como impropio y que determinar\u225\'5f\loch\f1 \hich\f1 
n una parte b\u225\'5f\loch\f1 \hich\f1 sica en la anal\u237\'5f\loch\f1 tica del ente que pregunta por su ser: Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Aunque \hich\af1\dbch\af35\loch\f1 \hich\f1 fuera suficiente lo hasta ahora expuesto como una forma definitiva de plantear al Dasein, quedar\u237\'5f\loch\f1 
\hich\f1 an a\u250\'5f\loch\f1 \hich\f1 n muchos cabos sueltos. Si bien Dasein comparece en el mundo de manera ontol\u243\'5f\loch\f1 \hich\f1 gica \u191\'5f\loch\f1 \hich\f1 C\u243\'5f\loch\f1 \hich\f1 mo es que ha llegado a \u233\'5f\loch\f1 \hich\f1 
l? Desde el terreno meramente \u243\'5f\loch\f1 ntico, la res\hich\af1\dbch\af35\loch\f1 p\hich\af1\dbch\af35\loch\f1 \hich\f1 uesta ser\u237\'5f\loch\f1 \hich\f1 a asequible \u8220\'d2\u8230\'c9\loch\f1 \hich\f1 
 Sin embargo el Da-sein desconoce su procedencia y direcci\u243\'5f\loch\f1 \hich\f1 n, y tan s\u243\'5f\loch\f1 \hich\f1 lo experimenta el \u8220\'d2\loch\f1 \hich\f1 que es\u8221\'d3\loch\f1 \hich\f1  tal como se hace patente en el Ah\u237\'5f\loch\f1 
\hich\f1  como lo \u8220\'d2\loch\f1 \hich\f1 ya abierto\u8221\'d3\loch\f1 \hich\f1 . Heidegger caracterizar\u225\'5f\loch\f1  a este desconocimiento de esta procedencia y direccio\hich\af1\dbch\af35\loch\f1 n\hich\af1\dbch\af35\loch\f1 \hich\f1 
alidad de lo abierto en el estado de \u225\'5f\loch\f1 \hich\f1 nimo: \u8220\'d2\loch\f1 \hich\f1 estado de arrojado\u8221\'d3.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote 
\ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13785527 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 105.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  En el cual el Dasein advierte la entrega a s\u237\'5f\loch\f1 \hich\f1 
 mismo en la facticidad. Esta condici\u243\'5f\loch\f1 \hich\f1 n de arrojo no implica que este ente ha sido \u250\'5f\loch\f1 \hich\f1 nicamente \u8220\'d2\loch\f1 \hich\f1 puesto en el mundo\u8221\'d3\loch\f1  como un intramundano fabrica
\hich\af1\dbch\af35\loch\f1 \hich\f1 do y \u243\'5f\loch\f1 \hich\f1 ntico. El Dasein est\u225\'5f\loch\f1 \hich\f1  arrojado como un proyecto, una proyecci\u243\'5f\loch\f1 \hich\f1 
n en la que le va su estar-en-el-mundo, su habitar existencial; un proyecto que sit\u250\'5f\loch\f1 \hich\f1 a al Dasein en su situaci\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 gica, su Ah\u237\'5f\loch\f1 \hich\f1 . Sobre esta condici
\u243\'5f\loch\f1 n de arrojado, Heidegger apunta:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid11758634 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid11758634 
\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 \hich\f1 Este car\u225\'5f\loch\f1 cter de ser del Dasein, oculto en su de}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f35\fs23\insrsid142580\charrsid11758634 
\uc2\u8208\'81\'5d}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 \hich\f1 d\u243\'5f\loch\f1 \hich\f1 nde y ad\u243\'5f\loch\f1 \hich\f1 nde, pero claramente abierto en s\u237\'5f\loch\f1 \hich\f1 
 mismo, es decir, en el \u8220\'d2\loch\f1 \hich\f1 que es\u8221\'d3\loch\f1 \hich\f1 , es lo que llamamos la condici\u243\'5f\loch\f1 n de arrojado [Geworfenheit]}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\f1\fs23\insrsid142580\charrsid11758634 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 \hich\f1 de este ente en su Ah\u237\'5f\loch\f1 ; de modo que, en cuanto estar}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f35\fs23\insrsid142580\charrsid11758634 \uc2\u8208\'81\'5d}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 en}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f35\fs23\insrsid142580\charrsid11758634 \uc2\u8208\'81\'5d
}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 el}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f35\fs23\insrsid142580\charrsid11758634 \uc2\u8208\'81\'5d}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 mundo, el \hich\af1\dbch\af35\loch\f1 \hich\f1 Dasein es el Ah\u237\'5f\loch\f1 \hich\f1 . El t\u233\'5f\loch\f1 \hich\f1 rmino \u8220\'d2\loch\f1 \hich\f1 condici\u243\'5f\loch\f1 
\hich\f1 n de arrojado\u8221\'d3\loch\f1 \hich\f1  mienta la facticidad de la entrega a s\u237\'5f\loch\f1 \hich\f1  mismo. El factum de \u8220\'d2\loch\f1 \hich\f1 que es y tiene que ser\u8221\'d3\loch\f1 \hich\f1 , abierto en la disposici\u243\'5f
\loch\f1 \hich\f1 n afectiva del Dasein, no es aquel \u8220\'d2\loch\f1 \hich\f1 que [es]\u8221\'d3\loch\f1 \hich\f1  que ontol\u243\'5f\loch\f1 gico}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f35\fs23\insrsid142580\charrsid11758634 \uc2\u8208\'81\'5d}{\rtlch\fcs1 
\ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 categorialmente expresa el \hich\af1\dbch\af35\loch\f1 \hich\f1 car\u225\'5f\loch\f1 cter de hecho, propio del estar}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f35\fs23\insrsid142580\charrsid11758634 \uc2\u8208\'81\'5d}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 \hich\f1 ah\u237\'5f.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid11758634 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid8410222 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 
\cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 
\hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 159.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid11758634 
\par 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Entonces la disposici\u243\'5f\loch\f1 \hich\f1 n afectiva, expuesta con anterioridad, es la que muestra al Dasein en su condici\u243\'5f\loch\f1 
n de arrojado, ella es el modo existencial en el que Dasein se entrega al mundo, esto quiere decir que es la m\hich\af1\dbch\af35\loch\f1 \hich\f1 anera en la que la copertenencia entre el Dasein y el mundo se muestra, si \u233\'5f\loch\f1 \hich\f1 
ste ente habita el mundo es mediante tal car\u225\'5f\loch\f1 \hich\f1 cter, asimismo es como se accede al Dasein en su facticidad. \u8220\'d2\loch\f1 \hich\f1 La condici\u243\'5f\loch\f1 \hich\f1 n de arrojado, en la que la facticidad se deja ver fenom
\u233\'5f\loch\f1 nica\hich\af1\dbch\af35\loch\f1 m\hich\af1\dbch\af35\loch\f1 \hich\f1 ente, pertenece a ese Dasein al que en su ser le va este mismo ser. El Dasein existe f\u225\'5f\loch\f1 \hich\f1 cticamente.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid8410222 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid11551556 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 201.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 Su existir lo devela la disposici\u243\'5f\loch\f1 \hich\f1 n afectiva que ha hecho patente su condici\u243\'5f\loch\f1 n de arrojado. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11758634 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Dasein es existente en un sentido ontol\u243\'5f\loch\f1 gico, esto se constata\hich\af1\dbch\af35\loch\f1 \hich\f1  en la facticidad mediante su condici\u243\'5f\loch\f1 \hich\f1 
n de arrojado, misma que es mostrada por el temple an\u237\'5f\loch\f1 \hich\f1 mico que abre su ser-en-el-mundo entendido como una estructura \u250\'5f\loch\f1 \hich\f1 nica a partir de sus elementos. Ahora bien, \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f
\loch\f1  es lo que posibilita el proyectarse del Dasein en \hich\af1\dbch\af35\loch\f1 s\hich\af1\dbch\af35\loch\f1 \hich\f1 u condici\u243\'5f\loch\f1 \hich\f1 
n de arrojado? Para que el Dasein en su facticidad pueda entenderse en tal estado es necesaria la comprensi\u243\'5f\loch\f1 \hich\f1 n, pues es \u8220\'d2\u8230\'c9\loch\f1 \hich\f1  lo que le permite al Dasein \u8220\'d2\loch\f1 \hich\f1 proyectar\u8221
\'d3\loch\f1 \hich\f1  su ser en direcci\u243\'5f\loch\f1 \hich\f1 n hacia m\u250\'5f\loch\f1 \hich\f1 ltiples posibilidades, y donde el \u8220\'d2\loch\f1 \hich\f1 proyectar\u8221\'d3\loch\f1  es una de\hich\af1\dbch\af35\loch\f1  
\hich\af1\dbch\af35\loch\f1 \hich\f1 las formas que adopta el \u8220\'d2\loch\f1 \hich\f1 poder ser\u8221\'d3.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid666731 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 113.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  As\u237\'5f\loch\f1 \hich\f1 
 pues, el Dasein como proyecto, como ente en un arrojo, dispone de la comprensi\u243\'5f\loch\f1 \hich\f1 n para dirigirse como proyecto hacia la posibilidad que es \u233\'5f\loch\f1 
l mismo, tal posibilidad entendida como su poder-ser. En palabras de Heid\hich\af1\dbch\af35\loch\f1 egger:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5592101\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid11758634 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid11758634 
\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 \hich\f1 Disposici\u243\'5f\loch\f1 n afectiva y comprender caracterizan como existenciales la aperturidad originaria del estar}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f35\fs23\insrsid142580\charrsid11758634 \uc2\u8208\'81\'5d}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 en}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f35\fs23\insrsid142580\charrsid11758634 
\uc2\u8208\'81\'5d}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 el}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f35\fs23\insrsid142580\charrsid11758634 \uc2\u8208\'81\'5d}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 \hich\f1 mundo. En el modo del temple an\u237\'5f\loch\f1 \hich\f1 mico, el Dasein \u8220\'d2\loch\f1 \hich\f1 ve\u8221\'d3\loch\f1 \hich\f1  posibilidades desde las cuales \u233\'5f
\loch\f1 l es. En la apertura proyectante de estas posibilidades\hich\af1\dbch\af35\loch\f1 \hich\f1  \u233\'5f\loch\f1 \hich\f1 l ya est\u225\'5f\loch\f1 \hich\f1  siempre an\u237\'5f\loch\f1 micamente templado. El proyecto del poder}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f35\fs23\insrsid142580\charrsid11758634 \uc2\u8208\'81\'5d}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid11758634 \hich\af1\dbch\af35\loch\f1 \hich\f1 ser m\u225\'5f\loch\f1 \hich\f1 s propio est\u225\'5f\loch\f1 \hich\f1 
 entregado al factum de la condici\u243\'5f\loch\f1 \hich\f1 n de arrojado en el Ah\u237\'5f.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid11758634 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid666731 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y \hich\af1\dbch\af23\loch\f1 Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 
 p. 171.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid11758634 
\par 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Y es la comprensi\u243\'5f\loch\f1 \hich\f1 n la forma en la cual el Dasein puede tomar para s\u237\'5f\loch\f1  mismo sus posibilidades. Este ente, por \hich\af1\dbch\af35\loch\f1 \hich\f1 s\u237\'5f\loch\f1 \hich\f1 
 mismo, es entonces posibilidad. \u8220\'d2\loch\f1 \hich\f1 El Dasein se comprende a s\u237\'5f\loch\f1 \hich\f1 
 mismo en el proyecto como su poder-ser. En el poder-ser proyectante del Dasein es primariamente ser-posible. Gracias al proyecto el Dasein se comprende en la posibilidad que es \u233\'5f\loch\f1 \hich\f1 l mismo.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid666731 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 39.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  Aun\hich\af1\dbch\af35\loch\f1 \hich\f1 que tal posibilidad con respecto a lo que Dasein es en sentido afectivo se muestra en su Ah\u237\'5f\loch\f1 \hich\f1 , tambi\u233\'5f\loch\f1 \hich\f1 
n las posibilidades pueden ser tomadas o no por \u233\'5f\loch\f1 \hich\f1 l. El comprender de dicho ente abre el sentido en el que es en su sentido m\u225\'5f\loch\f1 s propio y esto es siempre des\hich\af1\dbch\af35\loch\f1 d\hich\af1\dbch\af35\loch\f1 
\hich\f1 e su condici\u243\'5f\loch\f1 \hich\f1 n f\u225\'5f\loch\f1 \hich\f1 ctica de arrojado. Sin embargo, fuera de ese sentido propio de ser del Dasein, \u191\'5f\loch\f1 \hich\f1 Es posible que \u233\'5f\loch\f1 \hich\f1 l mismo siga en la comprensi
\u243\'5f\loch\f1 n de su estar-en-el-mundo desde la impropiedad?}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14711629 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid1402110\charrsid9578790 

\par \tab \hich\af1\dbch\af35\loch\f1 1.2.2. La impropiedad}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid1123989\charrsid9578790 \hich\af1\dbch\af35\loch\f1 \hich\f1  y la ca\u237\'5f\loch\f1 da}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f1\fs25\insrsid1402110\charrsid9578790 .
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11756895\charrsid9578790 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12201040 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 La impropiedad no mienta en \hich\af1\dbch\af35\loch\f1 \hich\f1 un sentido negativo una caracter\u237\'5f\loch\f1 \hich\f1 stica \u243\'5f\loch\f1 \hich\f1 ntica del Dasein. Al contrario, el sentido de impropiedad es tambi
\u233\'5f\loch\f1 \hich\f1 n una forma de ser-en-el-mundo en la que Dasein comparece igualmente, sin embargo lo hace desde su estad\u237\'5f\loch\f1 \hich\f1 a en el mundo \u243\'5f\loch\f1 \hich\f1 ntico, este fen\u243\'5f\loch\f1 meno es iden
\hich\af1\dbch\af35\loch\f1 t\hich\af1\dbch\af35\loch\f1 \hich\f1 ificado por Heidegger como la ca\u237\'5f\loch\f1 \hich\f1 da [Verfallen]. Y nunca supone un agravio al Dasein si es que se pretendiera entender sem\u225\'5f\loch\f1 \hich\f1 
nticamente tal palabra en un conjunto de caracter\u237\'5f\loch\f1 \hich\f1 sticas nocivas. \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1 \hich\f1  es lo que constituye este fen\u243\'5f\loch\f1 meno mediante el cual el Dasein\hich\af1\dbch\af35\loch\f1 
 \loch\af1\dbch\af35\hich\f1 \lquote \loch\f1 cae\hich\f1 \rquote \loch\f1 \hich\f1  en el mundo \u243\'5f\loch\f1 \hich\f1 ntico? Hay para Heidegger tres elementos que componen la ca\u237\'5f\loch\f1 \hich\f1 da como fen\u243\'5f\loch\f1 \hich\f1 
meno impl\u237\'5f\loch\f1 cito en el ser del Dasein y que suponen su impropiedad:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12201040 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid12201040 
\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid12201040 \hich\af1\dbch\af35\loch\f1 \hich\f1 Habladur\u237\'5f\loch\f1 \hich\f1 a, curiosidad y ambig\u252\'5f\loch\f1 edad caracterizan la manera como el }{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \f1\fs23\insrsid12201040 \hich\af1\dbch\af35\loch\f1 Dasein es cotidianamente en su \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 Ah\u237\'5f\u8221\'d3\loch\f1 \hich\f1 
, es decir, la apertureidad del estar-en-el-mundo. En cuanto determinaciones existenciales, estos caracteres no son algo que est\u225\'5f\loch\f1 \hich\f1 -ah\u237\'5f\loch\f1  en el Dasein, sino que contribuyen a}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid12201040 \hich\af1\dbch\af35\loch\f1 \hich\f1  constituir su ser. En ellos y en su conexi\u243\'5f\loch\f1 n de ser se revela un modo fundamenta\hich\af1\dbch\af35\loch\f1 
l del ser de la cotidianidad, que nosotros llamamos la\~\hich\f1 ca\u237\'5f\loch\f1 da [Verfallen] del Dasein}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid12201040 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10768153 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. p. 197-198.}}}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid12201040 
\par 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12201040 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 La cotidianidad del Dasein en la facticidad se refiere precisamente a eso, el fen\u243\'5f\loch\f1 \hich\f1 meno de la ca\u237\'5f\loch\f1 \hich\f1 da debe ser visible desde el plano m\u225\'5f\loch\f1 
s familiar y cotidiano del Dasein, es\hich\af1\dbch\af35\loch\f1 \hich\f1 to es, en el mundo con sentido \u243\'5f\loch\f1 \hich\f1 ntico. La habladur\u237\'5f\loch\f1 \hich\f1 a, la curiosidad y la ambig\u252\'5f\loch\f1 \hich\f1 
edad son modos en los que el Dasein familiarmente est\u225\'5f\loch\f1 \hich\f1 -en-el-mundo. Sin tomarlos como efectos perjudiciales son s\u243\'5f\loch\f1 \hich\f1 lo un modo m\u225\'5f\loch\f1 s en el que el Dasein habita el mundo. Sin percat
\hich\af1\dbch\af35\loch\f1 a\hich\af1\dbch\af35\loch\f1 \hich\f1 rse necesariamente de su condici\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13436785 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7673714 \hich\af1\dbch\af35\loch\f1 \hich\f1 El Dasein est\u225\'5f\loch\f1 \hich\f1  siempre \u8220\'d2\loch\f1 \hich\f1 ca\u237\'5f\loch\f1 \hich\f1 do\u8221\'d3
\loch\f1 \hich\f1  en el mundo en el cual \u8220\'d2\loch\f1 \hich\f1 se ocupa\u8221\'d3.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  El estado de la ca\u237\'5f\loch\f1 \hich\f1 da designa el 
\u8220\'d2\loch\f1 \hich\f1 absorberse\u8221\'d3\loch\f1 \hich\f1  en el co-estar y en la co-existencia regida por la habladur\u237\'5f\loch\f1 \hich\f1 a, la curiosidad y la ambig\u252\'5f\loch\f1 \hich\f1 edad\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid9451469 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 115.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 . Este modo d\hich\af1\dbch\af35\loch\f1 \hich\f1 e ser del Dasein, si bien ocurre en la impropiedad, tambi\u233\'5f\loch\f1 \hich\f1 n lo constituye como ente existente, pues es la prueba m\u225\'5f\loch\f1 \hich\f1 
s fehaciente de su facticidad al comparecer en el mundo, en sentido \u243\'5f\loch\f1 \hich\f1 ntico, al que cae y se sumerge en \u233\'5f\loch\f1 l, en sus problemas, asuntos, intere\hich\af1\dbch\af35\loch\f1 s\hich\af1\dbch\af35\loch\f1 \hich\f1 
es y dem\u225\'5f\loch\f1 \hich\f1 s ocupaciones que, para este caso, pueden ser estudiadas por diversas disciplinas igualmente \u243\'5f\loch\f1 nticas.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Es por eso que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5650632 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9578790 \hich\af1\dbch\af35\loch\f1 \hich\f1 Esta propensi\u243\'5f\loch\f1 \hich\f1 n a quedar absorbido por el mundo es el destino m\u225\'5f\loch\f1 \hich\f1 s 
\u237\'5f\loch\f1 \hich\f1 ntimo que afecta a la vida f\u225\'5f\loch\f1 ctica. La manera de asumir este \hich\af1\dbch\af35\loch\f1 \hich\f1 destino [\u8230\'c9\loch\f1 ] }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8610792 \hich\af1\dbch\af35\loch\f1 
\hich\f1 debe considerarse como un elemento constitutivo de la facticidad\u8221\'d3}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid9451469 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 \hich\f1 Interpretaciones fenomenol\uc1\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 teles}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p.\hich\af1\dbch\af23\loch\f1  39.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Pues no es s\u243\'5f\loch\f1 \hich\f1 lo que el Dasein est\u233\'5f\loch\f1 \hich\f1  enclavado en tal mundo, sino que la forma de comparecer en \u233\'5f\loch\f1 \hich\f1 
l es la que pone su Ah\u237\'5f\loch\f1 \hich\f1  en la facticidad. As\u237\'5f\loch\f1  el Dasein, desde la impro}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8261737 \hich\af1\dbch\af35\loch\f1 piedad, ta\hich\af1\dbch\af35\loch\f1 \hich\f1 mbi\u233\'5f
\loch\f1 n habita el mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  en el fen\u243\'5f\loch\f1 meno de la }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8261737 \hich\af1\dbch\af35\loch\f1 
\hich\f1 ca\u237\'5f\loch\f1 \hich\f1 da. La posibilidad del Dasein es propensa a la ca\u237\'5f\loch\f1 da, que es necesaria}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  pues \u233\'5f\loch\f1 
\hich\f1 l, se apropia de s\u237\'5f\loch\f1  mismo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8261737 \hich\af1\dbch\af35\loch\f1  en el comprenderse}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
, su modo de ser-en-el-mundo m\u225\'5f\loch\f1 \hich\f1 s propio es, precisamente, desde la comprensi\u243\'5f\loch\f1 n y la dispo\hich\af1\dbch\af35\loch\f1 \hich\f1 sici\u243\'5f\loch\f1 
n afectiva que son la clave de la apertura del estar del Dasein. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10901144 \hich\af1\dbch\af35\loch\f1 \hich\f1 En otras palabras, la comprensi\u243\'5f\loch\f1 \hich\f1 
n, como apertura, se da en la propiedad del Dasein, misma a la que no se llegar\u237\'5f\loch\f1 \hich\f1 a sin una previa estad\u237\'5f\loch\f1 \hich\f1 a en la ca\u237\'5f\loch\f1 da.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid536570 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10901144 \hich\af1\dbch\af35\loch\f1 Sin embargo l}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 a ca\u237\'5f\loch\f1 da }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid13786132 \hich\af1\dbch\af35\loch\f1 \hich\f1 es tambi\u233\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  otro modo de ser}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13786132 
\hich\af1\dbch\af35\loch\f1  del Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , en este caso, por medio de la impropiedad, en palabras de Heidegger: \u8220\'d2}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid10058569 \hich\af1\dbch\af35\loch\f1 \hich\f1 En la ca\u237\'5f\loch\f1 \hich\f1 da no est\u225\'5f\loch\f1 \hich\f1  en juego sino el poder-estar-en-el-mundo, aunque en el modo de la impropiedad. El Dasein s\u243\'5f\loch\f1 \hich\f1 
lo puede caer porque lo que a \u233\'5f\loch\f1 l le va es el \hich\af1\dbch\af35\loch\f1 \hich\f1 estar-en-el-mundo por medio del comprender y la disposici\u243\'5f\loch\f1 n afectiva}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\loch\af1\dbch\af35\hich\f1 .\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid9451469 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 201.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . Entonces, el modo de ser del Dasein en la propiedad es en el que pued}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5985207 \hich\af1\dbch\af35\loch\f1 e comprenderse, siempre}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  ontol\u243\'5f\loch\f1 \hich\f1 gicamente, es por eso que la apertura de su ser-en-el-mundo, como comprensi\u243\'5f\loch\f1 n ocurre\hich\af1\dbch\af35\loch\f1 \hich\f1 
 cuando se est\u225\'5f\loch\f1 \hich\f1  en la propiedad. Esto implica tambi\u233\'5f\loch\f1 \hich\f1 n que Dasein no es propiamente \u233\'5f\loch\f1 \hich\f1 l mismo en la cotidianidad del mundo ocupacional de la ca\u237\'5f\loch\f1 \hich\f1 da. 
\u8220\'d2\loch\f1 \hich\f1 Su s\u237\'5f\loch\f1 \hich\f1  mismo se refugia en el uno irresoluto, dominado por el nadie y guiado por las habladur\u237\'5f\loch\f1 as de lo que se\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 \hich\f1 
dice. Para poder ser s\u237\'5f\loch\f1 \hich\f1 -mismo, el Dasein tiene que liberarse del s\u237\'5f\loch\f1 \hich\f1 -mismo perdido en la impropiedad\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2766701 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 56.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  que vela su habitar propiamente en el mundo. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1123989 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Para que el Dasein entonces pueda librarse de ese s\u237\'5f\loch\f1 -mismo que se pierde en lo impropio debe p}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid5650632 \hich\af1\dbch\af35\loch\f1 oder entenders\hich\af1\dbch\af35\loch\f1 e en la propiedad. S}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 iendo as\u237\'5f\loch\f1 \hich\f1  \u191
\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1 \hich\f1  es lo que constituye esa otra parte del Dasein seg\u250\'5f\loch\f1 \hich\f1 n su comparecer en el mundo de forma propia? Si adem\u225\'5f\loch\f1 \hich\f1 s de la comprensi\u243\'5f\loch\f1 \hich\f1 
n tambi\u233\'5f\loch\f1 \hich\f1 n la disposici\u243\'5f\loch\f1 n afectiva es determinante en abrir propiamente el estar-en-el-mundo del Das\hich\af1\dbch\af35\loch\f1 \hich\f1 ein, habr\u225\'5f\loch\f1 \hich\f1 
 que exponer los caracteres constitutivos de este ente en su aspecto ontol\u243\'5f\loch\f1 \hich\f1 gico: La angustia como modo de apertura de la comprensi\u243\'5f\loch\f1 n del Dasein en su estar-en-el-mundo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi851\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12201040 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid536570\charrsid3411733 

\par \hich\af1\dbch\af35\loch\f1 1.2.3. La angustia }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid8216516\charrsid3411733 \hich\af1\dbch\af35\loch\f1 como}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid138544\charrsid3411733 \hich\af1\dbch\af35\loch\f1 
 apertura de la}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid8216516\charrsid3411733 \hich\af1\dbch\af35\loch\f1 \hich\f1  comprensi\u243\'5f\loch\f1 n del Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid536570\charrsid3411733 .
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11756895\charrsid3411733 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Antes de abordar la angustia como disposici\u243\'5f\loch\f1 \hich\f1 n afectiva que ayuda a entender al Dasein como ontol\u243\'5f\loch\f1 \hich\f1 
gico, hay que apartarla de preceptos \u243\'5f\loch\f1 \hich\f1 nticos con los que puede ser confundida sin un previo esclarecimiento, ya que no es extra\u241\'5f\loch\f1 \hich\f1 o ni dif\u237\'5f\loch\f1 cil entender la angus\hich\af1\dbch\af35\loch\f1 
t\hich\af1\dbch\af35\loch\f1 ia igualmente como miedo. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7819381 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 El miedo no equivale en ning\u250\'5f\loch\f1 \hich\f1 n caso a la angustia ya que \u233\'5f\loch\f1 \hich\f1 
ste se concentra en un ente, muchas veces intramundano. As\u237\'5f\loch\f1 \hich\f1  pues el miedo como tal, al tener un referente \u243\'5f\loch\f1 \hich\f1 ntico, vuelve ese objeto en algo que es \u8220\'d2\loch\f1 \hich\f1 temible\u8221\'d3\loch\f1 
, el miedo siem\hich\af1\dbch\af35\loch\f1 \hich\f1 pre se presenta ante algo concreto. \u8220\'d2\loch\f1 \hich\f1 El ante qu\u233\'5f\loch\f1 \hich\f1  del miedo [das Wovor der Furcht], lo \u8220\'d2\loch\f1 \hich\f1 temible\u8221\'d3\loch\f1 
, es en cada caso algo que comparece dentro del mundo en el modo }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3411733 \hich\af1\dbch\af35\loch\f1 \hich\f1 de ser de lo a la mano, de lo que est\u225\'5f\loch\f1 \hich\f1 -ah\u237\'5f\loch\f1 
 o de la coexistencia}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 .\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2766701 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 164.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Poniendo esto de manifiesto no es dif\u237\'5f\loch\f1 \hich\f1 cil dilucidar el miedo como \u8220\'d2\loch\f1 \hich\f1 miedo a algo\u8221\'d3\loch\f1 
, algo temible que el Dasein desde su facticidad puede constatar.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3290116 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Lo amenazante tiene entonces la caracter\u237\'5f\loch\f1 stica de estar siempre en proximidad al Dasein, en su espacialidad e\hich\af1\dbch\af35\loch\f1 \hich\f1 n tanto que ente, cercano en el mundo de lo \u243\'5f
\loch\f1 \hich\f1 ntico. \u8220\'d2\loch\f1 \hich\f1 El \u8220\'d2\loch\f1 \hich\f1 ante qu\u233\'5f\u8221\'d3\loch\f1 \hich\f1  del miedo se muestra bajo el car\u225\'5f\loch\f1 \hich\f1 cter de lo amenazante que comparece en la \u8220\'d2\loch\f1 
\hich\f1 cercan\u237\'5f\loch\f1 \hich\f1 a\u8221\'d3\loch\f1 \hich\f1  existencial del estar-Ah\u237\'5f\loch\f1 \hich\f1  del Dasein. Lo \u8220\'d2\loch\f1 \hich\f1 amenazante\u8221\'d3\loch\f1  irrumpe en la espacialidad del Dasein y transfor
\hich\af1\dbch\af35\loch\f1 m\hich\af1\dbch\af35\loch\f1 \hich\f1 a lo familiar cotidiano en lo extra\u241\'5f\loch\f1 \hich\f1 o e inhabitable.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2508959 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 115.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  El miedo tambi\u233\'5f\loch\f1 \hich\f1 n modifica de esta forma el modo en el que el Dasein comparece en la cotidianidad amenaz\u225\'5f\loch\f1 \hich\f1 ndolo en su entidad. De esta forma el \u8220\'d2\loch\f1 
\hich\f1 ante-qu\u233\'5f\u8221\'d3\loch\f1 \hich\f1  del miedo habita en la concreci\u243\'5f\loch\f1 n de lo ente y a\hich\af1\dbch\af35\loch\f1 \hich\f1 quello amenazante lo ser\u225\'5f\loch\f1 \hich\f1  cada vez \u250\'5f\loch\f1 \hich\f1 
nicamente en el estado de impropiedad del Dasein. Ahora bien, si esto es as\u237\'5f\loch\f1 \hich\f1  \u191\'5f\loch\f1 \hich\f1 Habr\u225\'5f\loch\f1 \hich\f1  algo que amenace al Dasein ontol\u243\'5f\loch\f1 \hich\f1 gicamente en su ser m\u225\'5f
\loch\f1 s propio?}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Es entonces cuando la angustia, en tanto disposici\u243\'5f\loch\f1 n afectiva, se devel\hich\af1\dbch\af35\loch\f1 \hich\f1 
a como forma de apertura del ser-en-el-mundo del Dasein. A diferencia del miedo, la angustia no se presenta de forma \u243\'5f\loch\f1 \hich\f1 ntica pues su fundamento no est\u225\'5f\loch\f1 \hich\f1  en ning\u250\'5f\loch\f1 n intramundano. }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12519427 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 El \u8220\'d2\loch\f1 \hich\f1 ante-qu\u233\'5f\u8221\'d3\loch\f1  de la angustia, entonces, no encuentra un referente concreto }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid5662125 \hich\af1\dbch\af35\loch\f1 \hich\f1 o f\u225\'5f\loch\f1 c\hich\af1\dbch\af35\loch\f1 tico }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 y}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid5662125 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5662125 \hich\af1\dbch\af35\loch\f1 al contrario,}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  se instala en la indeterminaci\u243\'5f\loch\f1 \hich\f1 n del Dasein. \u8220\'d2\loch\f1 \hich\f1 El factum de la angustia como disposici\u243\'5f\loch\f1 \hich\f1 
n afectiva fundamental del Dasein muestra un estado de extra\u241\'5f\loch\f1 \hich\f1 amiento con respecto a la cotidianidad. Cuando el Dasein se angustia, \u233\'5f\loch\f1 \hich\f1 ste se a\u237\'5f\loch\f1 sla de \hich\af1\dbch\af35\loch\f1 \hich\f1 
su \u8220\'d2\loch\f1 \hich\f1 estar-en-el-mundo\u8221\'d3\loch\f1 \hich\f1 . La angustia viene a revelar al Dasein en su ser m\u225\'5f\loch\f1 \hich\f1 s propio a partir de aqu\u233\'5f\loch\f1 \hich\f1 l extra\u241\'5f\loch\f1 \hich\f1 amiento\u8221
\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw
\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2508959 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid10766798 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 108.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . As\u237\'5f\loch\f1 \hich\f1  la angustia muestra su car\u225\'5f\loch\f1 \hich\f1 cter ontol\u243\'5f\loch\f1 \hich\f1 gico, adem\u225\'5f\loch\f1 \hich\f1 s de la ca
\u237\'5f\loch\f1 \hich\f1 da el Dasein tambi\u233\'5f\loch\f1 n descubre su estar-en-el-mundo por medio de ella y es \hich\af1\dbch\af35\loch\f1 \hich\f1 tambi\u233\'5f\loch\f1 \hich\f1 
n el elemento que lo muestra en su propiedad. Dasein tiene como prerrogativa y posibilidad el angustiarse y es esto mismo, tambi\u233\'5f\loch\f1 \hich\f1 n, disposici\u243\'5f\loch\f1 n afectiva para Heidegger:}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3290116 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid3290116 

\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3290116 \hich\af1\dbch\af35\loch\f1 \hich\f1 El angustiarse, en cuanto disposici\u243\'5f\loch\f1 n afectiva, es una manera de }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid7945627 
\hich\af1\dbch\af35\loch\f1 estar-en-el-mun\hich\af1\dbch\af35\loch\f1 \hich\f1 do; el ante-qu\u233\'5f\loch\f1  de la angustia es el estar-en-el-mundo en }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3290116 
\hich\af1\dbch\af35\loch\f1 \hich\f1 condici\u243\'5f\loch\f1 n de arrojado; aquello por lo que la angustia se angustia es el }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid7945627 \hich\af1\dbch\af35\loch\f1 \hich\f1 
poder-estar-en-el-mundo. Por consiguiente, el fen\u243\'5f\loch\f1 meno de la angustia }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid3290116 \hich\af1\dbch\af35\loch\f1 tomado en su totalidad muestra al Dasein como un estar-e
\hich\af1\dbch\af35\loch\f1 n-el-mundo}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid7945627 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3290116 \hich\af1\dbch\af35\loch\f1 \hich\f1 f\u225\'5f
\loch\f1 cticamente existente.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid3290116 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14888694 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. \hich\af1\dbch\af23\loch\f1 Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 213.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid3290116 
\par 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3290116 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Entonces cuando Dasein se ve a s\u237\'5f\loch\f1 \hich\f1  mismo en su condici\u243\'5f\loch\f1 \hich\f1 n de arrojado encuentra el \u8220\'d2\loch\f1 \hich\f1 ante qu\u233\'5f\u8221\'d3\loch\f1 \hich\f1 
 de su angustia: la indeterminaci\u243\'5f\loch\f1 n de su posibilidad una vez que se entiende como ser-en-el-mundo. Es gracias a la angustia que\hich\af1\dbch\af35\loch\f1 \hich\f1  el Dasein se ve como existente. As\u237\'5f\loch\f1 \hich\f1 
, la angustia se mueve en el plano \u243\'5f\loch\f1 \hich\f1 ntico del mundo de la ocupaci\u243\'5f\loch\f1 \hich\f1 n, la ca\u237\'5f\loch\f1 \hich\f1 da del Dasein, sin que esto implique que \u233\'5f\loch\f1 \hich\f1 sta sea \u243\'5f\loch\f1 
\hich\f1 ntica por s\u237\'5f\loch\f1  misma. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5650632 
\par \hich\af1\dbch\af35\loch\f1 Es por esto que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  la angustia no aparece ante la amenaza de un ente, \u8220\'d2}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid12519427 \hich\af1\dbch\af35\loch\f1 Por c\hich\af1\dbch\af35\loch\f1 \hich\f1 onsiguiente, la angustia tampoco \u8220\'d2\loch\f1 \hich\f1 ve\u8221\'d3\loch\f1 \hich\f1  un determinado \u8220\'d2\loch\f1 \hich\f1 aqu\u237\'5f\u8221\'d3
\loch\f1 \hich\f1  o \u8220\'d2\loch\f1 \hich\f1 all\u237\'5f\u8221\'d3\loch\f1 \hich\f1  desde el que pudiera acercarse lo amenazante. El ante-qu\u233\'5f\loch\f1  de la angustia se}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  caracteriza por el hecho de que lo amenazante no est\u225\'5f\loch\f1 \hich\f1  en ninguna parte. La angustia \u8220\'d2\loch\f1 \hich\f1 no sabe\u8221\'d3\loch\f1 \hich\f1  qu\u233\'5f\loch\f1  es aquello an
\hich\af1\dbch\af35\loch\f1 \hich\f1 te lo que se angustia.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14888694 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid10766798 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 208.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  La angustia, en tanto estado afectivo, presenta al Dasein en su indeterminaci\u243\'5f\loch\f1 n fuera de un plano}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid536570 
\hich\af1\dbch\af35\loch\f1 \hich\f1  \u243\'5f\loch\f1 ntico conocido y tranquilizador}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , es as\u237\'5f\loch\f1 
 como Dasein se comprende desde su modo de ser en la propiedad. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7801945 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15542851 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 Ante la angustia, este ente \hich\af1\dbch\af35\loch\f1 \hich\f1 busca nuevamente lo familiar y \u8220\'d2\loch\f1 \hich\f1 Claramente, el Dasein pretende restituir la continuidad de lo simb\u243\'5f\loch\f1 \hich\f1 
lico interrumpida por la irrupci\u243\'5f\loch\f1 \hich\f1 n de la angustia como la presencia de la \u8220\'d2\loch\f1 \hich\f1 nada\u8221\'d3\u8221\'d3.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14888694 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 109.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  Sobre la nada, Heidegger no mienta una entidad conocida por tal nombre, e\hich\af1\dbch\af35\loch\f1 \hich\f1 lla es, precisamente, la indeterminaci\u243\'5f\loch\f1 \hich\f1 n misma del Dasein \u191\'5f\loch\f1 \hich\f1 
Quiere esto decir que el fundamento de tal ente es, en efecto, la nada? M\u225\'5f\loch\f1 \hich\f1 s bien, es una referencia a que Dasein no tiene un fundamento al estar indeterminado, al percatarse de esto es cuando el \u8220\'d2
\hich\af1\dbch\af35\loch\f1 a\hich\af1\dbch\af35\loch\f1 \hich\f1 nte qu\u233\'5f\u8221\'d3\loch\f1 \hich\f1  de la angustia se hace patente, pues la nada es lo que angustia a Dasein que ve c\u243\'5f\loch\f1 \hich\f1 
mo su estar-en-el-mundo carece de una seguridad en lo \u243\'5f\loch\f1 \hich\f1 ntico concreto. Es en tales circunstancias en las que est\u225\'5f\loch\f1  en juego su estar-en-el-mundo: }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid15542851 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid15542851 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid15542851 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\cs19\f1\fs23\insrsid142580\charrsid15542851 \hich\af1\dbch\af35\loch\f1 Aquello por lo que\hich\af1\dbch\af35\loch\f1  la angustia se angustia se revela como aquello ante lo }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\f1\fs23\insrsid15542851 
\hich\af1\dbch\af35\loch\f1 \hich\f1 que ella se angustia: el estar-en-el-mundo. La identidad del ante-qu\u233\'5f\loch\f1 \hich\f1  y del por-qu\u233\'5f\loch\f1 \hich\f1  de la angustia se extiende incluso al angustiarse mismo, porque \u233\'5f\loch\f1 
\hich\f1 ste, en cuanto disposici\u243\'5f\loch\f1 n afectiva, es un modo fun\hich\af1\dbch\af35\loch\f1 damental del estar-en-el-mundo}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\f1\fs23\insrsid16593223\charrsid15542851 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid15542851 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10307888 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 
\cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 
\hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 210.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid15542851 
\par 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3290116 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\loch\af1\dbch\af35\hich\f1 \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1 \hich\f1  har\u237\'5f\loch\f1 a}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3895 \hich\af1\dbch\af35\loch\f1  de}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  la angustia entonces un modo de ser \hich\f1 \lquote \loch\f1 \hich\f1 ben\u233\'5f\loch\f1 fico\hich\f1 \rquote \loch\f1 \hich\f1  para el Dasein? La angustia es el temple an\u237\'5f\loch\f1 \hich\f1 
mico capaz de situar al Dasein en su Ah\u237\'5f\loch\f1 \hich\f1 . Dasein angustiado al fin es sustra\u237\'5f\loch\f1 \hich\f1 do de su ca\u237\'5f\loch\f1 \hich\f1 da en el mundo \u243\'5f\loch\f1 ntico instau\hich\af1\dbch\af35\loch\f1 \hich\f1 r\u225
\'5f\loch\f1 \hich\f1 ndose en su modo de ser m\u225\'5f\loch\f1 \hich\f1 s propio. La angustia posibilita el estado de propiedad de Dasein. Seg\u250\'5f\loch\f1 \hich\f1 n lo expuesto anteriormente la ca\u237\'5f\loch\f1 \hich\f1 da no es un fen\u243\'5f
\loch\f1 \hich\f1 meno negativo, por el contrario es un modo de ser en el cual el Dasein tambi\u233\'5f\loch\f1 \hich\f1 n comparece f\u225\'5f\loch\f1 cticamente en e\hich\af1\dbch\af35\loch\f1 l\hich\af1\dbch\af35\loch\f1 
 mundo y es posible en su existencia}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid4395863 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid4395863 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid4395863 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid4395863 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Pero s\u243\'5f\loch\f1 \hich\f1 lo en la angustia se da la posibilidad de una apertura privilegiada, porque ella a\u237\'5f\loch\f1 \hich\f1 sla. Este aislamiento recobra al Dasein sac\u225\'5f\loch\f1 \hich\f1 
ndolo de su ca\u237\'5f\loch\f1 da, y le revela la propiedad e impropiedad como posibilidades de su \hich\af1\dbch\af35\loch\f1 \hich\f1 ser. Estas posibilidades fundamentales del Dasein, Dasein que es cada vez el m\u237\'5f\loch\f1 \hich\f1 
o, se muestran en la angustia tales como son en s\u237\'5f\loch\f1  mismas, no desfiguradas por el ente intramundano al que el Dasein inmediata y regularmente se aferra}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid3163054\charrsid4395863 .}{
\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4395863 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw
\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10307888 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid13978863 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. p. 212 - 213.}}}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid4395863 
\par 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3290116 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 As\u237\'5f\loch\f1  la diferencia con \hich\af1\dbch\af35\loch\f1 \hich\f1 el miedo se hace visible, la angustia muestra al Dasein en su poder-ser m\u225\'5f\loch\f1 \hich\f1 s propio, mientras que el miedo, al ser 
\u243\'5f\loch\f1 \hich\f1 ntico, oculta la indeterminaci\u243\'5f\loch\f1 \hich\f1 n del Dasein volvi\u233\'5f\loch\f1 \hich\f1 ndola a lo concreto. \u8220\'d2\loch\f1 La diferencia de la angustia con otros temples no recae en un asunto
\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 \hich\f1 de intensidad o negatividad, ya que \u233\'5f\loch\f1 \hich\f1 sta accede al mundo en su car\u225\'5f\loch\f1 \hich\f1 cter de apertura y no con miras al descubrimiento de un ente\u8221\'d3
}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 
\brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 \hich\f1  XOLOCOTZI Y\uc1\u193\'5f\u209\'5f\loch\f1 \hich\f1 EZ, \u193\'5f\loch\f1 ngel. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 78.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
. Es entonces el estado de angustia en el que se da la apertura al mundo para el Dasein, pues al estar amenazado por la indeter\hich\af1\dbch\af35\loch\f1 \hich\f1 minaci\u243\'5f\loch\f1 \hich\f1 n de la nada es capaz de apropiarse de s\u237\'5f\loch\f1 
\hich\f1  mismo saliendo de la impropiedad que representa la ca\u237\'5f\loch\f1 \hich\f1 da, as\u237\'5f\loch\f1 \hich\f1  se entiende en tal disposici\u243\'5f\loch\f1 \hich\f1 n afectiva que muestra su Ah\u237\'5f\loch\f1 . }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid11339445 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 En la angustia se posibilita la comprensi\u243\'5f\loch\f1 \hich\f1 n que tendr\u225\'5f\loch\f1  el Dasein de su estar-en-el-m
\hich\af1\dbch\af35\loch\f1 undo propiamente.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11339445 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid7819381 
\par }\pard \ltrpar\ql \li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3290116 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid10818945\charrsid7819381 
\tab }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid142580\charrsid7819381 \hich\af1\dbch\af35\loch\f1 \hich\f1 1.3. El cuidado: La anal\u237\'5f\loch\f1 tica existencial del Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f1\fs25\insrsid11349463\charrsid7819381 
\par }\pard \ltrpar\qc \li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3290116 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid7819381 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2963295 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 Angustia y c}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15818309 \hich\af1\dbch\af35\loch\f1 \hich\f1 a\u237\'5f\loch\f1 \hich\f1 da, propiedad e impropiedad, caracteres \u243\'5f\loch\f1 \hich\f1 ntico y ontol\u243\'5f\loch\f1 
gico, n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 o se trata de entender el pensamiento Heideggeriano como una serie de opuestos, contrarios o dualidades \hich\af1\dbch\af35\loch\f1 \hich\f1 
que dan como resultado la totalidad del Dasein como ente. M\u225\'5f\loch\f1 \hich\f1 s bien es la estructura coimplicativa que constituye la anal\u237\'5f\loch\f1 \hich\f1 tica existencial del Dasein que est\u225\'5f\loch\f1 
-en-el-mundo y que en su totalidad puede entenderse como el cuidado [Sorge].}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Naughton y Albano, sob\hich\af1\dbch\af35\loch\f1 \hich\f1 re esto, mencionan que \u8220\'d2\loch\f1 \hich\f1 La estructura \u8220\'d2\loch\f1 \hich\f1 
estar-en-el-mundo\u8221\'d3\loch\f1 \hich\f1 , tal como ha sido expuesta y descubierta por la anal\u237\'5f\loch\f1 \hich\f1 tica existencial, conforma un todo unitario cuya manifestaci\u243\'5f\loch\f1 \hich\f1 n fenom\u233\'5f\loch\f1 \hich\f1 
nica fue desarrollada por Heidegger en la primera secci\u243\'5f\loch\f1 \hich\f1 n de Ser y Tiempo.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 118.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 Este desarrollo puede esbozarse partiendo del estar-en-el-mundo, su estructura trimembre implica la copertenencia del Dasein con su estar ontol\u243\'5f\loch\f1 gico en-el-mundo, mismo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15818309 
\hich\af1\dbch\af35\loch\f1  que no aparece arbitrariamente.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11339445 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Dasein est\u225\'5f\loch\f1 \hich\f1 -en-el-mundo seg\u250\'5f\loch\f1 n sus estados afectivos y \hich\af1\dbch\af35\loch\f1 \hich\f1 tambi\u233\'5f
\loch\f1 \hich\f1 n mediante su condici\u243\'5f\loch\f1 \hich\f1 n de arrojado, no como precipitado en el mundo, sino como una proyecci\u243\'5f\loch\f1 \hich\f1 n misma que se da impropiamente, mediante la ca\u237\'5f\loch\f1 da \hich\f1 \emdash 
\loch\f1 \hich\f1 constituida por la habladur\u237\'5f\loch\f1 \hich\f1 a, la ambig\u252\'5f\loch\f1 edad y la curiosidad\hich\f1 \emdash \loch\f1  o propiamente \hich\f1 \emdash \loch\f1 \hich\f1 a lo que llega a trav\u233\'5f\loch\f1 s de 
\hich\af1\dbch\af35\loch\f1 c\hich\af1\dbch\af35\loch\f1 \hich\f1 omprenderse a s\u237\'5f\loch\f1  mismo desde la angustia\hich\f1 \emdash \loch\f1 \hich\f1 
. La angustia entonces, como temple afectivo, abre en su propiedad el estar-en-el-mundo del Dasein; mientras que la ca\u237\'5f\loch\f1 \hich\f1 da lo envuelve en el mundo de lo \u243\'5f\loch\f1 \hich\f1 ntico, la ocupaci\u243\'5f\loch\f1 \hich\f1 
n que lo absorbe y lo sit\u250\'5f\loch\f1 a en la impropied\hich\af1\dbch\af35\loch\f1 a\hich\af1\dbch\af35\loch\f1 \hich\f1 d. As\u237\'5f\loch\f1 \hich\f1  es como el Dasein est\u225\'5f\loch\f1 
 arrojado al mundo y ninguno de estos caracteres es inferior al otro, ambos constituyen al Dasein y es propiamente como el ser de este ente es develando en el cuidado. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid2963295 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid2963295 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid2177748 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid2963295 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Por medio de la \u8220\'d2\loch\f1 \hich\f1 angustia\u8221\'d3\loch\f1  el Dasein se}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid1928152\charrsid2963295 \hich\af1\dbch\af35\loch\f1 \hich\f1  sustrae a la ca\u237
\'5f\loch\f1 d\hich\af1\dbch\af35\loch\f1 a en el mundo}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid2177748 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid2963295 \hich\af1\dbch\af35\loch\f1 \hich\f1 
y se coloca en direcci\u243\'5f\loch\f1 \hich\f1 n hacia lo m\u225\'5f\loch\f1 s originario de su ser, y con ello, se presenta asimismo el fundament}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid1928152\charrsid2963295 \hich\af1\dbch\af35\loch\f1 
\hich\f1 o fenom\u233\'5f\loch\f1 \hich\f1 nico para una captaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid2177748 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid2963295 
\hich\af1\dbch\af35\loch\f1 \hich\f1 expl\u237\'5f\loch\f1 cita de la totalidad originaria del s}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid1928152\charrsid2963295 \hich\af1\dbch\af35\loch\f1 er del Dasein. Ahora bien, este}{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \f1\fs23\insrsid2177748 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid2963295 \hich\af1\dbch\af35\loch\f1 \hich\f1 ser de tal modo \u8220\'d2\loch\f1 \hich\f1 abierto\u8221\'d3\loch\f1  es lo
\hich\af1\dbch\af35\loch\f1 \hich\f1  que se revela como \u8220\'d2\loch\f1 \hich\f1 cuidado\u8221\'d3.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid2963295 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2371098 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid15497248 \hich\af1\dbch\af23\loch\f1 Ibi\hich\af1\dbch\af23\loch\f1 d}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 119.}}}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid2177748 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid2963295 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid2963295 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2963295 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Este desarrollo plantea la anal\u237\'5f\loch\f1 \hich\f1 tica existencial del Dasein que encamina la investigaci\u243\'5f\loch\f1 \hich\f1 n a encontrar la relaci\u243\'5f\loch\f1 \hich\f1 
n entre el ente, que puede preguntar por el ser, y la repetici\u243\'5f\loch\f1 n de la pregunta que interroga por el ser de est\hich\af1\dbch\af35\loch\f1 \hich\f1 e ente. Carlos M\u225\'5f\loch\f1 \hich\f1 smela atiende a la traducci\u243\'5f\loch\f1 
\hich\f1 n del alem\u225\'5f\loch\f1 n }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Sorge}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 como \u8220\'d2\loch\f1 \hich\f1 cura\u8221\'d3\loch\f1 \hich\f1  y, sobre lo anterior, afirma que \u8220\'d2\loch\f1 \hich\f1 La determinaci\u243\'5f\loch\f1 
n del ser del Dasein como cura, prepara el camino a la pregunta por el Ser en general. Por ello, la pregunta por la unidad del ser-\hich\af1\dbch\af35\loch\f1 \hich\f1 en-el-mundo, cuya totalidad es consignada en la cura, se ajusta al an\u225\'5f\loch\f1 
\hich\f1 lisis de la comprensi\u243\'5f\loch\f1 \hich\f1 n del Dasein en su ser.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2371098 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 44.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Ahora ser\u225\'5f\loch\f1 \hich\f1  necesario exponer a tal ente en su relaci\u243\'5f
\loch\f1 \hich\f1 n con el cuidado que supondr\u225\'5f\loch\f1 \hich\f1  un importante elemento constitutivo de la anal\u237\'5f\loch\f1 tica exi\hich\af1\dbch\af35\loch\f1 \hich\f1 stencial y que por ende develar\u225\'5f\loch\f1 
 al ser como sentido del ser del Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Ahora bien, si la investigaci\u243\'5f\loch\f1 \hich\f1 
n se centra en el Dasein, en tanto que ente con la prerrogativa existencial, es necesario sacar a la luz los elementos que muestren la relaci\u243\'5f\loch\f1 n que lo li\hich\af1\dbch\af35\loch\f1 \hich\f1 ga \u237\'5f\loch\f1 \hich\f1 
ntimamente con el cuidado, as\u237\'5f\loch\f1  pues, en sus posibilidades}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15818309 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1  \u8220\'d2}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2963295 \hich\af1\dbch\af35\loch\f1 \hich\f1 El Dasein ya siempre est\u225\'5f\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 m\u225\'5f\loch\f1 \hich\f1 s all\u225\'5f\loch\f1 \hich\f1  de s
\u237\'5f\u8221\'d3\loch\f1 \hich\f1 , pero no como un comportarse respecto de otros entes que no son \u233\'5f\loch\f1 \hich\f1 l, sino, m\u225\'5f\loch\f1 \hich\f1 s bien, en cuanto est\u225\'5f\loch\f1 \hich\f1  vuelto hacia el poder-ser que \u233\'5f
\loch\f1 l mismo es. A esta \hich\af1\dbch\af35\loch\f1 \hich\f1 estructura de ser del esencial \u8220\'d2\loch\f1 \hich\f1 irle\u8221\'d3\loch\f1 \hich\f1  la llamamos el anticiparse-a-s\u237\'5f\loch\f1  del Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 .\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2371098 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 213.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Lo que quiere decir que la posibilidad que es cada vez el Dasein mismo conforma el anticiparse-a-s\u237\'5f\loch\f1 
 como forma de comparecer en el mundo ya abierto desde la propiedad. De e\hich\af1\dbch\af35\loch\f1 \hich\f1 sta forma M\u225\'5f\loch\f1 smela explica que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15818309 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 Si por su ser-posible el Dasein existe m\u225\'5f\loch\f1 \hich\f1 s all\u225\'5f\loch\f1 \hich\f1  de s\u237\'5f\loch\f1 \hich\f1 , 
\u233\'5f\loch\f1 \hich\f1 l es existenciariamente lo que a\u250\'5f\loch\f1 \hich\f1 n no es, esto es, lo que constantemente puede ser (posibilidad) en su poder-ser\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid4261780 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 40.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 . No se refiere esto a una \u8220\'d2\loch\f1 \hich\f1 potencialidad\u8221\'d3\loch\f1  del Dasein,\hich\af1\dbch\af35\loch\f1 \hich\f1  sino a la posibilidad que es \u233\'5f\loch\f1 \hich\f1 l mismo seg\u250\'5f
\loch\f1 \hich\f1 n proyectado su ser-en-el-mundo. Al Dasein le va su ser en el anticiparse-a-s\u237\'5f\loch\f1 -mismo toda vez en apertura al mundo. Heidegger lo expone de la siguiente manera:}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid2517198 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid2517198 

\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid2517198 \hich\af1\dbch\af35\loch\f1 \hich\f1 La totalidad existencial del todo estructural ontol\u243\'5f\loch\f1 
gico del Dasein debe concebirse, pues, formalmente, en la siguiente estructura: el ser del Dasein }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid2517198 \hich\af1\dbch\af35\loch\f1 \hich\f1 es un anticiparse-a-s\u237\'5f\loch\f1 
-estando-ya-en-(el-mundo-)en-medio-de (el ente que }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid2517198 \hich\af1\dbch\af35\loch\f1 \hich\f1  comparece dentro del mundo). Este ser da contenido a la significaci\u243\'5f\loch\f1 
\hich\f1 n del t\u233\'5f\loch\f1 rmino cuidado [Sorge] que se emplea en un sentido puramente }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid2517198 \hich\af1\dbch\af35\loch\f1 \hich\f1 ontol\u243\'5f\loch\f1 gico-existencial}{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \f1\fs23\insrsid142580\charrsid2517198 .}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid2517198 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid4261780 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 214.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid2517198 
\par 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2963295 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Mediante tal estructura se manifiesta el car\u225\'5f\loch\f1 cter del cuidado como el modo en el que el Dasei\hich\af1\dbch\af35\loch\f1 \hich\f1 n habita el mundo, adem\u225\'5f\loch\f1 
s de establecerlo en un sentido}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15818309 \hich\af1\dbch\af35\loch\f1 \hich\f1  ontol\u243\'5f\loch\f1 \hich\f1 gico. Cabe tambi\u233\'5f\loch\f1 
n aclarar que este cuidado no se refiere al cuidado de algo o alguien, tampoco a cuidar de un enfermo, del mismo modo debe desligarse de acepciones}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15818309 \hich\af1\dbch\af35\loch\f1 \hich\f1 de protecci\u243\'5f\loch\f1 \hich\f1 n o sanaci\u243\'5f\loch\f1 n que \hich\af1\dbch\af35\loch\f1 puedan ser malentendidas}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  en un sentido err\u243\'5f\loch\f1 \hich\f1 neo de \u8220\'d2\loch\f1 \hich\f1 cuidado\u8221\'d3\loch\f1 \hich\f1  o \u8220\'d2\loch\f1 \hich\f1 cura\u8221\'d3\loch\f1 . }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10827040 
\par \hich\af1\dbch\af35\loch\f1 Entonces s}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 i el Dasein comparece }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10827040 \hich\af1\dbch\af35\loch\f1 de este modo }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 en el mundo puede decirse que constituye en su totalidad la forma de habitarlo ontol\u243\'5f\loch\f1 gicamente, pues}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid15818309 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15413823 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 
El cuidado en tanto totalidad estruct\hich\af1\dbch\af35\loch\f1 \hich\f1 ural originaria, se da existencialmente a priori \u8220\'d2\loch\f1 \hich\f1 antes\u8221\'d3\loch\f1 \hich\f1 , es decir, desde siempre, en todo f\u225\'5f\loch\f1 ctico}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 comportamiento\u8221\'d3\loch\f1 \hich\f1  y \u8220\'d2\loch\f1 \hich\f1 situaci\u243\'5f\loch\f1 \hich\f1 n\u8221\'d3
\loch\f1 \hich\f1  del Dasein.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid4261780 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid11234210 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 215.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Fuera de toda preconcepci\u243\'5f\loch\f1 \hich\f1 n cientificista, disciplinar e incluso del sentido com\u250\'5f\loch\f1 \hich\f1 n, el cuidado se refiere a c\u243\'5f
\loch\f1 mo\hich\af1\dbch\af35\loch\f1 \hich\f1  el Dasein habita en el mundo, propia o impropiamente, develando su ser por su afectividad en la angustia o envuelto en el mundo de lo \u243\'5f\loch\f1 \hich\f1 ntico en la ca\u237\'5f\loch\f1 \hich\f1 
da, Dasein est\u225\'5f\loch\f1 \hich\f1 -en-el-mundo existencial y ontol\u243\'5f\loch\f1 \hich\f1 gicamente, mediante su temple afectivo tambi\u233\'5f\loch\f1 \hich\f1 n en m\u250\'5f\loch\f1 ltip\hich\af1\dbch\af35\loch\f1 l
\hich\af1\dbch\af35\loch\f1 \hich\f1 es formas, arrojado en el mundo y este fen\u243\'5f\loch\f1 \hich\f1 meno es llamado cuidado. \u8220\'d2\loch\f1 \hich\f1 La elevaci\u243\'5f\loch\f1 \hich\f1 n del todo al ser del Dasein como totalidad se efect\u250
\'5f\loch\f1 \hich\f1 a en virtud del fen\u243\'5f\loch\f1 \hich\f1 meno de la \u171\'c7\loch\f1 \hich\f1 cura\u187\'c8\loch\f1 \hich\f1  (Sorge). La cura es el camino en direcci\u243\'5f\loch\f1 n por el ser, que permite comprender en su 
\hich\af1\dbch\af35\loch\f1 u\hich\af1\dbch\af35\loch\f1 \hich\f1 nidad el todo analizado en la estructura del ser-en-el-mundo.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote 
\ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15085961 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 42.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 De este modo, a lo largo de la anal\u237\'5f\loch\f1 
tica existencial del Dasein, se llega al cuidado como la totalidad en la que se exponen los caracteres constitutivos del Dasein mismo en su existencia}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12802095 \hich\af1\dbch\af35\loch\f1 , como
\hich\af1\dbch\af35\loch\f1 \hich\f1  se\u241\'5f\loch\f1 ala Heidegger: }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid9444190 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid9444190 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid9444190 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid9444190\charrsid923724 
\hich\af1\dbch\af35\loch\f1 \hich\f1 El t\u233\'5f\loch\f1 \hich\f1 rmino \u8220\'d2\loch\f1 \hich\f1 cuidado\u8221\'d3\loch\f1 \hich\f1  mienta un fen\u243\'5f\loch\f1 \hich\f1 meno ontol\u243\'5f\loch\f1 gico-existencial }{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \f1\fs22\insrsid142580\charrsid923724 \hich\af1\dbch\af35\loch\f1 \hich\f1 fundamental que, sin embargo, no es simple en su estructura. La totalidad ontol\u243\'5f\loch\f1 \hich\f1 
gicamente elemental de la estructura del cuidado no puede ser reducida a un \u8220\'d2\loch\f1 \hich\f1 elemento\u8221\'d3\loch\f1 \hich\f1  \u243\'5f\loch\f1 ntic}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid5140497\charrsid923724 
\hich\af1\dbch\af35\loch\f1 \hich\f1 o \u8220\'d2\loch\f1 \hich\f1 primordial\u8221\'d3\loch\f1 \hich\f1 , as\u237\'5f\loch\f1  como el ser}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid9444190\charrsid923724 \hich\af1\dbch\af35\loch\f1  }{
\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid142580\charrsid923724 \hich\af1\dbch\af35\loch\f1 \hich\f1 tampoco puede \u8220\'d2\loch\f1 \hich\f1 ser explicado\u8221\'d3\loch\f1  por los entes.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\cs19\fs22\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid923724 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15085961 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 217.}}}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid11349463\charrsid923724 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid9444190 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid9444190 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2963295 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Lo que el cuidado no pretende es aprehender la totalidad del Dasein \u243\'5f\loch\f1 \hich\f1 ntico, mucho menos una totalidad ontol\u243\'5f\loch\f1 \hich\f1 gica que equivaldr\u237\'5f\loch\f1 \hich\f1 
a a construir una antropolog\u237\'5f\loch\f1 a enclavada en la his\hich\af1\dbch\af35\loch\f1 \hich\f1 t\u243\'5f\loch\f1 \hich\f1 rica tradici\u243\'5f\loch\f1 \hich\f1 n metaf\u237\'5f\loch\f1 \hich\f1 
sica. Es por eso que el cuidado debe plantearse fuera de sistemas filos\u243\'5f\loch\f1 \hich\f1 ficos preconcebidos en los que ser\u237\'5f\loch\f1 \hich\f1 a f\u225\'5f\loch\f1 \hich\f1 cil elucubrar los caracteres constitutivos de la anal\u237\'5f
\loch\f1 \hich\f1 tica existencial del Dasein como categor\u237\'5f\loch\f1 \hich\f1 as de una filosof\u237\'5f\loch\f1 \hich\f1 a teor\u233\'5f\loch\f1 t\hich\af1\dbch\af35\loch\f1 i\hich\af1\dbch\af35\loch\f1 ca. }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid6635557 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 De ah\u237\'5f\loch\f1 \hich\f1  la importancia de la destrucci\u243\'5f\loch\f1 \hich\f1 n de tal tradici\u243\'5f\loch\f1 \hich\f1 n que permitir\u225
\'5f\loch\f1 \hich\f1  vislumbrar al Dasein ontol\u243\'5f\loch\f1 \hich\f1 gicamente y siempre desde una anal\u237\'5f\loch\f1 \hich\f1 tica existencial que no presuponga una nueva antropolog\u237\'5f\loch\f1 \hich\f1 a filos\u243\'5f\loch\f1 
fica en la que prime la pregunta por el hombre en luga\hich\af1\dbch\af35\loch\f1 \hich\f1 r de la repetici\u243\'5f\loch\f1 \hich\f1 n de la pregunta por el ser, en la que ning\u250\'5f\loch\f1 \hich\f1 
n elemento constituyente de la misma termine dando una definici\u243\'5f\loch\f1 \hich\f1 n formal a la posibilidad que es el Dasein, sino que cada uno de esos elementos conforman la totalidad de la anal\u237\'5f\loch\f1 tica que ha pues
\hich\af1\dbch\af35\loch\f1 t\hich\af1\dbch\af35\loch\f1 o de manifiesto al cuidado como la forma en la que el Dasein comparece en el mundo. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5706062 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Se puede decir entonces que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid734130 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 La interpretaci\u243\'5f\loch\f1 \hich\f1 n del ser del Dasein como cura resulta de la definici\u243\'5f\loch\f1 \hich\f1 n de este ente seg\u250\'5f
\loch\f1 \hich\f1 n la cual a \u233\'5f\loch\f1 \hich\f1 l le va el Ser mismo en su ser. Por eso, el Dasein realiza la experiencia del ser en la dimensi\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 gico-existenciaria de la cura.\u8221\'d3}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone 
\brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15085961 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 \hich\f1  M\uc1\u193\'5f\loch\f1 SMELA, Carlos. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  p. 43.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  Y es entonces c\hich\af1\dbch\af35\loch\f1 \hich\f1 omo el cuidado devela ontol\u243\'5f\loch\f1 
gicamente al Dasein en su propiedad y desde su existencia, desde su estar-en-el-mundo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 No ser\u237\'5f\loch\f1 \hich\f1 a suficiente s\u243\'5f\loch\f1 \hich\f1 lo mostrar a grandes rasgos la constituci\u243\'5f\loch\f1 \hich\f1 
n del Dasein, el cuidado en este caso tambi\u233\'5f\loch\f1 n debe poder ser accesible desde \hich\af1\dbch\af35\loch\f1 \hich\f1 la investigaci\u243\'5f\loch\f1 n, pues}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid734130 \hich\af1\dbch\af35\loch\f1 :}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 El sentido fundamental de la actividad f\u225\'5f\loch\f1 \hich\f1 ctica de la vida es el cuidado (curare). El \u171\'c7
\loch\f1 \hich\f1 estar-ocupado-en-algo\u187\'c8\loch\f1 \hich\f1  est\u225\'5f\loch\f1 \hich\f1  presente en el horizonte dentro del cual se mueve el cuidado de la vida\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15085961 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 \hich\f1 Interpretaciones fenomenol\uc1\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 teles}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 35.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6635557 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Esto quiere decir que el cuidado tambi\u233\'5f\loch\f1 n \hich\af1\dbch\af35\loch\f1 \hich\f1 
tiene modos de presentarse en la facticidad, y como se ha expuesto antes, acceder a toda pregunta digna de ser planteada debe ser posible desde la Hermen\u233\'5f\loch\f1 \hich\f1 utica de la Facticidad. Ella dar\u225\'5f\loch\f1 \hich\f1 
 las directrices necesarias para abordar la vida f\u225\'5f\loch\f1 ctica del Dasein \hich\af1\dbch\af35\loch\f1 d\hich\af1\dbch\af35\loch\f1 esde el cuidado.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2963295 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid6969122 

\par }\pard \ltrpar\ql \fi7\li560\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin560\rtlgutter\itap0\pararsid2963295 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid142580\charrsid6969122 
\hich\af1\dbch\af35\loch\f1 \hich\f1 1.4. Hermen\u233\'5f\loch\f1 utica de la facticidad: el modo de acceso al habitar del Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid6969122 
\par }\pard \ltrpar\qc \li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2963295 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid6969122 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1996275 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Acceder a la constituci\u243\'5f\loch\f1 \hich\f1 n existencial del Dasein se ha logrado mediante una anal\u237\'5f\loch\f1 tica que lo posibilita. Llegar a dilucidar a este ente como habitante del mundo
\hich\af1\dbch\af35\loch\f1 \hich\f1  desde sus modos de ser y su disposici\u243\'5f\loch\f1 \hich\f1 n afectiva puede lograrse atendiendo al cuidado en cuanto sentido de tal habitar. Ahora bien, la manera de tratar al Dasein, la relaci\u243\'5f\loch\f1 
\hich\f1 n de \u171\'c7\loch\f1 \hich\f1 ser con su ser\u187\'c8\loch\f1 \hich\f1  y su comparecer en el mundo, corresponde al m\u233\'5f\loch\f1 todo que Heid\hich\af1\dbch\af35\loch\f1 e\hich\af1\dbch\af35\loch\f1 \hich\f1 
gger emplea para el acercamiento a la vida f\u225\'5f\loch\f1 ctica \hich\f1 \emdash \loch\f1 \hich\f1 entendida como existencia y desligada de nociones biol\u243\'5f\loch\f1 gicas, cientificistas o disciplinares\hich\f1 \emdash \loch\f1 \hich\f1  y \u233
\'5f\loch\f1 \hich\f1 ste no es otro que la Hermen\u233\'5f\loch\f1 \hich\f1 utica de la Facticidad, que en un primer momento fue se\u241\'5f\loch\f1 alada como el modo de\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 \hich\f1 
realizar una tarea con miras a desvelar al Dasein existencialmente y que logra su cometido desde la destrucci\u243\'5f\loch\f1 \hich\f1 n de la tradici\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 
fica ancestral, sin embargo, esto no agota en su totalidad al Dasein, pues luego de establecer la destrucci\u243\'5f\loch\f1 n de la tradi\hich\af1\dbch\af35\loch\f1 c\hich\af1\dbch\af35\loch\f1 \hich\f1 i\u243\'5f\loch\f1 \hich\f1 
n lo que sigue es vislumbrarlo dentro de su situaci\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 gica.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Previamente se ha mostrado el car\u225\'5f\loch\f1 \hich\f1 cter ontol\u243\'5f\loch\f1 \hich\f1 gico de este Dasein en la anal\u237\'5f\loch\f1 
\hich\f1 tica existencial. La ontolog\u237\'5f\loch\f1 \hich\f1 a, m\u225\'5f\loch\f1 \hich\f1 s all\u225\'5f\loch\f1 \hich\f1  que \u8220\'d2\loch\f1 \hich\f1 disciplina del ente o del ser\u8221\'d3\loch\f1 \hich\f1 , ser\u225\'5f\loch\f1 
 para Heidegger la investigaci\loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 n del ser en cuanto ser.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid1996275 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid1996275 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid1996275 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid1996275 
\hich\af1\dbch\af35\loch\f1 \hich\f1 As\u237\'5f\loch\f1 \hich\f1  pues, en lo que sigue se emplear\u225\'5f\loch\f1  el t}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid1996275\charrsid1996275 \loch\af1\dbch\af35\hich\f1 \u237\'5f\loch\f1 \hich\f1 
tulo de \u171\'c7\loch\f1 \hich\f1 ontolog\u237\'5f\loch\f1 \hich\f1 a\u187\'c8\loch\f1  siempre en }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid1996275 \hich\af1\dbch\af35\loch\f1 \hich\f1 la acepci\u243\'5f\loch\f1 \hich\f1 n vac
\u237\'5f\loch\f1 \hich\f1 a, con la sola pretensi\u243\'5f\loch\f1 \hich\f1 n de mentar cualquier preguntar e investigar dirigido hacia el ser en cuanto tal. [\u8230\'c9\loch\f1 \hich\f1 ] En definitiva, el t\u237\'5f\loch\f1 tulo que 
\hich\af1\dbch\af35\loch\f1 corresponde mejor al tema y a la man}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid14434292\charrsid1996275 \hich\af1\dbch\af35\loch\f1 era de tratarlo de lo que sigue}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid1996275\charrsid1996275 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid1996275 \hich\af1\dbch\af35\loch\f1 \hich\f1 es el de: Hermen\u233\'5f\loch\f1 utica de la facticidad}{\rtlch\fcs1 
\ai\af35 \ltrch\fcs0 \f1\fs23\insrsid14777054\charrsid1996275 .}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid1996275 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15614409 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1 Ontolog\uc1\u237\'5f\loch\f1 \hich\f1 a. Hermen\u233\'5f\loch\f1 utica de la facticidad, }{\rtlch\fcs1 
\ai\af23 \ltrch\fcs0 \cs19\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Alianza Editori\hich\af1\dbch\af23\loch\f1 al, Madrid, 2013, p}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 . 20.}}}{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid1996275 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid1996275 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid1996275 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1996275 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Si el \u8220\'d2\loch\f1 \hich\f1 objeto\u8221\'d3\loch\f1 \hich\f1  de estudio de la investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 
fica es el ente conocido como Dasein, resulta evidente que es la ontolog\u237\'5f\loch\f1 a la que debe poder \hich\af1\dbch\af35\loch\f1 \hich\f1 mostrarlo en su apertura, sin embargo, optar por la ontolog\u237\'5f\loch\f1 \hich\f1 
a como disciplina equivaldr\u237\'5f\loch\f1 a a precomprender nuevamente al ser como ente. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11339445 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 El Dasein es ontol\u243\'5f\loch\f1 \hich\f1 gico por su car\u225\'5f\loch\f1 \hich\f1 cter existente, pero es la Hermen\u233\'5f\loch\f1 \hich\f1 
utica de la Facticidad la que tendr\u225\'5f\loch\f1  la prerrogativ\hich\af1\dbch\af35\loch\f1 \hich\f1 a en el estudio de tal ente. Es conveniente ahora exponer en qu\u233\'5f\loch\f1 \hich\f1  consiste acceder al Dasein, y las relaciones intr\u237\'5f
\loch\f1 \hich\f1 nsecas que guarda con su ser y con el mundo, mediante la Hermen\u233\'5f\loch\f1 utica de la Facticidad. Con este fin la interrogante ahora planteada debe en\hich\af1\dbch\af35\loch\f1 f\hich\af1\dbch\af35\loch\f1 \hich\f1 
ocarse a desvelar en qu\u233\'5f\loch\f1  consisten los elemento}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid734130 \hich\af1\dbch\af35\loch\f1 \hich\f1 s de este m\u233\'5f\loch\f1 \hich\f1 todo. Ser\u225\'5f\loch\f1 \hich\f1 
 conveniente entonces verificar lo que para Heidegger supone la hermen\u233\'5f\loch\f1 \hich\f1 utica, ya que su acepci\u243\'5f\loch\f1 \hich\f1 n puramente literaria no ser\u237\'5f\loch\f1 \hich\f1 a la m\u225\'5f\loch\f1 
s adecuada para tratar los temas a abordar. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11339445 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid734130 \hich\af1\dbch\af35\loch\f1 Si la herme\hich\af1\dbch\af35\loch\f1 \hich\f1 n\u233\'5f\loch\f1 \hich\f1 utica se entiende \u250\'5f\loch\f1 \hich\f1 nicamente como arte o ciencia de la interpretaci\u243
\'5f\loch\f1 \hich\f1 n de textos, poco podr\u237\'5f\loch\f1 a lograrse con ella al querer abordar la }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2979016 \hich\af1\dbch\af35\loch\f1 existencia}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid734130 
\hich\af1\dbch\af35\loch\f1  en su facticidad,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11622214 \hich\af1\dbch\af35\loch\f1 \hich\f1  es por esto que Heidegger aclara puntualmente c\u243\'5f\loch\f1 \hich\f1 mo entender la hermen\u233\'5f\loch\f1 
utica en su pensamiento\hich\af1\dbch\af35\loch\f1  del siguiente modo:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14574079 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid14574079 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14574079 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid14574079 \hich\af1\dbch\af35\loch\f1 \hich\f1 En lo que se refiere a la siguiente investigaci\u243\'5f\loch\f1 \hich\f1 n no se emplea el t\u237\'5f\loch\f1 \hich\f1 tulo de \u171\'c7\loch\f1 \hich\f1 hermen\u233\'5f
\loch\f1 \hich\f1 utica\u187\'c8\loch\f1 \hich\f1  con el significado moderno ni mucho menos en el sentido tan estricto de una teor\u237\'5f\loch\f1 \hich\f1 a de la interpretaci\u243\'5f\loch\f1 \hich\f1 n. Atendiendo m\u225\'5f\loch\f1 \hich\f1 
s bien a su significado originario, el t\u233\'5f\loch\f1 rmino\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 \hich\f1 quiere decir: determinada unidad en la realizaci\u243\'5f\loch\f1 \hich\f1 n del \u949\'5f\u961\'5f\u956\'5f\u951\'5f\u957\'5f
\u949\'5f\u965\'5f\u949\'5f\u953\'5f\u957\'5f\loch\f1 \hich\f1  (del comunicar), es decir, del interpretar que lleva al encuentro, visi\u243\'5f\loch\f1 n, manejo y concepto de la facticidad.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid14574079 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid5055520 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 p. p. 32-33.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid14574079 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14574079 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid14574079 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1996275 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Entonces la hermen\u233\'5f\loch\f1 \hich\f1 utica es, por antonomasia, la interpretaci\u243\'5f\loch\f1 n de la \hich\af1\dbch\af35\loch\f1 \hich\f1 facticidad, no \u250\'5f\loch\f1 \hich\f1 nicamente circunscrita al 
\u225\'5f\loch\f1 \hich\f1 mbito de la literatura. Interpretar es ya preponderantemente una interpretaci\u243\'5f\loch\f1 \hich\f1 n de la situaci\u243\'5f\loch\f1 \hich\f1 n. Situaci\u243\'5f\loch\f1 \hich\f1 n del Dasein como ente que est\u225\'5f
\loch\f1 \hich\f1 -en-el-mundo. Si se entiende entonces la hermen\u233\'5f\loch\f1 utica desde esta perspectiva,\hich\af1\dbch\af35\loch\f1 \hich\f1  lo que resta es explicar la facticidad, precisamente, como aquello que la hermen\u233\'5f\loch\f1 
\hich\f1 utica interpreta. \u191\'5f\loch\f1 \hich\f1 A qu\u233\'5f\loch\f1  se refiere la facticidad?}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 La facticidad consiste en el existir del Dasein en su ocasionalidad, es por eso que la hermen\u233\'5f\loch\f1 utica constituye una interpre
\hich\af1\dbch\af35\loch\f1 \hich\f1 taci\u243\'5f\loch\f1 \hich\f1 n de la situaci\u243\'5f\loch\f1 \hich\f1 n. Si toda investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 
fica tiene como objetivo al Dasein como ente que da sentido a su ser en tanto habitante del mundo, entonces se puede decir que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14574079 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid14574079 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14574079 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid11080193\charrsid14574079 \hich\af1\dbch\af35\loch\f1 \hich\f1 El tema de la investigaci\u243\'5f\loch\f1 n es la facticidad, esto es, el existir propio cue\hich\af1\dbch\af35\loch\f1 \hich\f1 stionando acerca de su car\u225\'5f\loch\f1 
\hich\f1 cter de ser.[\u8230\'c9\loch\f1 \hich\f1 ] El existir propio es lo que es precisamente y s\u243\'5f\loch\f1 \hich\f1 lo en su aqu\u237\'5f\loch\f1 \hich\f1  ocasional. Una determinaci\u243\'5f\loch\f1 
n de la ocasionalidad es la actualidad, el estar-siempre, el demorarse-siempre en el presente, siempre el propio. (El exist\hich\af1\dbch\af35\loch\f1 i\hich\af1\dbch\af35\loch\f1 \hich\f1 r hist\u243\'5f\loch\f1 
rico, su presente. Ser en el mundo, ser vivido por el mundo; cotidianidad-presente)}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid11080193\charrsid14574079 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11080193 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid12717478 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}{\rtlch\fcs1 \ai\af23 
\ltrch\fcs0 \cs19\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 p. p. 49-50.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11080193\charrsid14574079 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14574079 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid14574079 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1996275 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Se debe entender entonces a la facticidad como el existir propio del Dasein seg\u250\'5f\loch\f1 \hich\f1 n su situaci\u243\'5f\loch\f1 \hich\f1 n pues ese aqu\u237\'5f\loch\f1 \hich\f1  ocasional refiere a c\u243\'5f
\loch\f1 \hich\f1 mo est\u225\'5f\loch\f1  el Dasein siendo cada ve\hich\af1\dbch\af35\loch\f1 \hich\f1 z, el estar-en-el-mundo del Dasein radica en su facticidad, lo que \u233\'5f\loch\f1 \hich\f1 l hace y c\u243\'5f\loch\f1 \hich\f1 
mo se desenvuelve en el mundo, as\u237\'5f\loch\f1  como su temple afectivo se muestra en la cotidianidad de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid530804 \hich\af1\dbch\af35\loch\f1 \hich\f1 su situaci\u243\'5f\loch\f1 \hich\f1 n, tambi\u233\'5f
\loch\f1 n, espacial:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 La facticidad es lo que permite caracterizar a la p\hich\af1\dbch\af35\loch\f1 \hich\f1 osici\u243\'5f\loch\f1 
\hich\f1 n del Dasein en el mundo como \u8220\'d2\loch\f1 \hich\f1 espacialidad existencial\u8221\'d3\loch\f1 \hich\f1  en el sentido de un \u8220\'d2\loch\f1 \hich\f1 todo fenom\u233\'5f\loch\f1 \hich\f1 nico\u8221\'d3\loch\f1 \hich\f1 
 que no se da por partes, sino que cada uno de los t\u233\'5f\loch\f1 \hich\f1 rminos se constituye simult\u225\'5f\loch\f1 \hich\f1 neamente con respecto a los restantes\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14761270 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 63.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11339445 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Tal \u8220\'d2\loch\f1 \hich\f1 todo fenom\u233\'5f\loch\f1 \hich\f1 nico\u8221\'d3\loch\f1  puede ser a\hich\af1\dbch\af35\loch\f1 \hich\f1 
preciado en la anal\u237\'5f\loch\f1 \hich\f1 
tica existencial del Dasein y es la facticidad el escenario en el que este ente comprende su estar-en-el-mundo, toma sus posibilidades o lo habita de manera impropia, cae y se ocupa, se angustia y comprende su condici\u243\'5f\loch\f1 n de arrojado, se
\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 reapropia de su historia y ejecuta el trato que constituye el cuidado, pero siempre con la facticidad como emplaza}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid530804 \hich\af1\dbch\af35\loch\f1 
\hich\f1 miento de su habitar ontol\u243\'5f\loch\f1 gico:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14890297 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid14890297 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14890297 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid14890297 \hich\af1\dbch\af35\loch\f1 La facticidad (factualidad\hich\af1\dbch\af35\loch\f1 \hich\f1  en la traducci\u243\'5f\loch\f1 \hich\f1 n francesa) aplicada al Dasein muestra una radical diferencia ontol\u243\'5f
\loch\f1 \hich\f1 gica con respecto a la mera facticidad con la cual se designa a la condici\u243\'5f\loch\f1 \hich\f1 n de un ente que se encuentra en el mundo, designa un modo de ser tal que \u233\'5f\loch\f1 \hich\f1 ste se \u8220\'d2\loch\f1 \hich\f1 
comprende\u8221\'d3\loch\f1  li\hich\af1\dbch\af35\loch\f1 g\hich\af1\dbch\af35\loch\f1 ado en su destino al ser del ente que comparece dentro de su propio mundo}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid14890297 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6112268 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid12717478 
\hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid14890297 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14890297 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid14890297 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1996275 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Ciertamente la facticidad entendida de este modo implica la dimensi\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 gica de la relaci\u243\'5f\loch\f1 \hich\f1 
n del Dasein con el mundo en el que el resto de entes \u8220\'d2\loch\f1 \hich\f1 colocados\u8221\'d3\loch\f1 \hich\f1  en \u233\'5f\loch\f1 \hich\f1 l carecen de tal copertenencia, sin embargo, son tambi\u233\'5f\loch\f1 
n las cosas que rodean al Dasein en \hich\af1\dbch\af35\loch\f1 s\hich\af1\dbch\af35\loch\f1 \hich\f1 u cotidianidad las que ocupan igualmente a la hermen\u233\'5f\loch\f1 \hich\f1 utica de la facticidad, aunque \u8220\'d2\loch\f1 \hich\f1 Parecer\u237
\'5f\loch\f1 \hich\f1 a que hablar de cosas de esta forma es lo menos filos\u243\'5f\loch\f1 \hich\f1 fico y fenomenol\u243\'5f\loch\f1 \hich\f1 gico. Sin embargo, si hablamos as\u237\'5f\loch\f1  es precisamente porque estamos dirigiendo la mirada a un
\hich\af1\dbch\af35\loch\f1  \loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1 \hich\f1 mbito que ha pasado inadvertido para gran parte de la tradici\u243\'5f\loch\f1 \hich\f1 n.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6112268 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  XOLOCOTZI Y\uc1\u193\'5f\u209\'5f\loch\f1 \hich\f1 EZ, \u193\'5f\loch\f1 ngel. }{
\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 24.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11339445 
\par \hich\af1\dbch\af35\loch\f1 \hich\f1 Es as\u237\'5f\loch\f1  que e}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
l pensamiento heideggeriano fija su mirada en la facticidad, en lo ente, nada que comparezca fuera del mundo tiene un fundamento claro y por lo tanto no es factible de ser est\hich\af1\dbch\af35\loch\f1 udiado o si quiera percibido. }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid530804 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Desde la exposici\u243\'5f\loch\f1 \hich\f1 n de esta hermen\u233\'5f\loch\f1 \hich\f1 
utica de la facticidad se puede afirmar que Heidegger no busca edificar una nueva metaf\u237\'5f\loch\f1 \hich\f1 sica en sentido abstracto pues cada car\u225\'5f\loch\f1 \hich\f1 cter constitutivo del Dasein es pensado desde la interpretaci\u243\'5f
\hich\af1\dbch\af35\loch\f1 \hich\f1 n de su situaci\u243\'5f\loch\f1 \hich\f1 n en la que no median categor\u237\'5f\loch\f1 as ulteriores. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid530804 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 La hermen\u233\'5f\loch\f1 \hich\f1 
utica de la facticidad es la forma de acceso al estar-en-el-mundo del Dasein, al cuidado y a la vida en sentido ontol\u243\'5f\loch\f1 \hich\f1 gico, incluso la ca\u237\'5f\loch\f1 da del Dasein es accesible en la }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid13841384 \hich\af1\dbch\af35\loch\f1 \hich\f1 hermen\u233\'5f\loch\f1 utica \hich\af1\dbch\af35\loch\f1 \hich\f1 de la facticidad, seg\u250\'5f\loch\f1 \hich\f1 n apunta \u193\'5f\loch\f1 ngel Xolocotzi:
\par }\pard \ltrpar\qj \fi709\li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14432468 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid13841384\charrsid14432468 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid14432468 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid14432468 
\hich\af1\dbch\af35\loch\f1 \hich\f1 La aguda visi\u243\'5f\loch\f1 \hich\f1 n heideggeriana detect\u243\'5f\loch\f1  que el hecho de estar dirigido siempre a algo muestra rasgos ont}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11080193\charrsid14432468 \hich\af1\dbch\af35\loch\f1 \hich\f1 ol\u243\'5f\loch\f1 gicos determinantes del ente}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid14432468\charrsid14432468 \hich\af1\dbch\af35\loch\f1  en donde }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid14432468 \hich\af1\dbch\af35\loch\f1 se congrega tal flujo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11080193\charrsid14432468 \hich\af1\dbch\af35\loch\f1  de vivencias: por un lado este}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\fs23\insrsid14432468\charrsid14432468 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid14432468 \hich\af1\dbch\af35\loch\f1 \hich\f1 ente est\u225\'5f\loch\f1  \hich\af1\dbch\af35\loch\f1 
ya siempre en medi}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11080193\charrsid14432468 \hich\af1\dbch\af35\loch\f1 o de entes y a la vez absorbido}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid14432468\charrsid14432468 \hich\af1\dbch\af35\loch\f1  }
{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid14432468 \hich\af1\dbch\af35\loch\f1 en una cadena de comportamientos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid13841384\charrsid14432468 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid14432468 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6112268 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid3754453 
\hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid13841384\charrsid14432468 
\par }\pard \ltrpar\qj \fi709\li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14432468 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid13841384\charrsid14432468 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1996275 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9832785 
\hich\af1\dbch\af35\loch\f1 De este modo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  desde la hermen\u233\'5f\loch\f1 utica de la facticidad, en tanto forma de desvelar al Dasein y al mundo}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3464 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  se hacen visibles los caracteres propio e impropio del Dasein, la ca\loch\af1\dbch\af35\hich\f1 \u237\'5f
\loch\f1 \hich\f1 da y la angustia; la hermen\u233\'5f\loch\f1 utica de la facticidad devela el cuidado en su existencia.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Entonces este estudio de la constituci\u243\'5f\loch\f1 \hich\f1 n del Dasein comprende la vida en su sentido f\u225\'5f\loch\f1 \hich\f1 
ctico. Cada aspecto constitutivo de la vida del Dasein de manera ontol\u243\'5f\loch\f1 gica es acc\hich\af1\dbch\af35\loch\f1 \hich\f1 esible desde la Hermen\u233\'5f\loch\f1 utica de la facticidad, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid530804 
\hich\af1\dbch\af35\loch\f1 es por esto que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Heidegger }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid530804 \hich\af1\dbch\af35\loch\f1 sostiene }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 que:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid5769127 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid14432468 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid5769127 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid14432468 \loch\af1\dbch\af35\hich\f1 \u8230\'c9\loch\f1 \hich\f1  si la filosof\u237\'5f\loch\f1 \hich\f1 a se decide por s\u237\'5f\loch\f1 \hich\f1  misma de modo radical y claro [\u8230\'c9\loch\f1 \hich\f1 
] a comprender la vida f\u225\'5f\loch\f1 \hich\f1 ctica a partir de s\u237\'5f\loch\f1 \hich\f1  misma y conforme a sus propias posibilidades f\u225\'5f\loch\f1 cticas \hich\af1\dbch\af35\loch\f1 \hich\f1 (es decir, si la filosof\u237\'5f\loch\f1 
\hich\f1 a es fundamentalmente atea y es capaz de comprender esto), entonces lleva a cabo una elecci\u243\'5f\loch\f1 \hich\f1 n acertada y obtiene para s\u237\'5f\loch\f1 \hich\f1  como objeto [de estudio] a la vida f\u225\'5f\loch\f1 
ctica con respecto a su facticidad.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid14432468 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid4203333 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1 Interpretaciones fenomenol\uc1\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 teles}{
\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 . }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. \hich\af1\dbch\af23\loch\f1 Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 46.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid14432468 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid5769127 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid14432468 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid1996275 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 La investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 fica tiene como tarea la exposici\u243\'5f\loch\f1 \hich\f1 n del Dasein a su estar-en-el-mundo. Ser\u225\'5f\loch\f1 \hich\f1 
 atea en el sentido de no apelar a lo religioso en funci\u243\'5f\loch\f1 n de interpretar la vida desde su facticidad. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11339445 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 As\u237\'5f\loch\f1 \hich\f1  la investigaci\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 fica que situar\u225\'5f\loch\f1  al Dasein 
\hich\af1\dbch\af35\loch\f1 \hich\f1 como ente que interroga por su ser deber\u225\'5f\loch\f1 \hich\f1  partir desde una interpretaci\u243\'5f\loch\f1 \hich\f1 n de la situaci\u243\'5f\loch\f1 \hich\f1 n f\u225\'5f\loch\f1 \hich\f1 
ctica de tal ente y su estar-en-el-mundo, apelando a los caracteres constitutivos del mismo planteados ya en su anal\u237\'5f\loch\f1 tica existencial. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Ahora bien, tal anal\u237\'5f\loch\f1 tica ex\hich\af1\dbch\af35\loch\f1 \hich\f1 istencial y la hermen\u233\'5f\loch\f1 \hich\f1 
utica de la facticidad tendr\u225\'5f\loch\f1 \hich\f1 n que servir como punto de partida de la tarea que supone sacar a la luz la relaci\u243\'5f\loch\f1 \hich\f1 n del Dasein con su ser y c\u243\'5f\loch\f1 \hich\f1 mo el sentido de \u233\'5f\loch\f1 
\hich\f1 ste es develado en el habla. Adem\u225\'5f\loch\f1 \hich\f1 s de lo ya expuesto mediante la anal\u237\'5f\loch\f1 tica\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 \hich\f1 existencial, el Dasein posee tambi\u233\'5f\loch\f1 \hich\f1 
n ciertos caracteres fundamentales que le posibilitan preguntar y dar sentido a su ser; habitar el mundo, nombrarlo, interpretarlo y hablar de \u233\'5f\loch\f1 l.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qc \li0\ri0\sa200\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\outlinelevel0\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \page }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \b\f1\fs27\insrsid142580\charrsid6644414 \hich\af1\dbch\af35\loch\f1 \hich\f1 Cap\u237\'5f\loch\f1 tulo 2.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs27\insrsid11349463\charrsid6644414 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs27\insrsid6644414 \hich\af1\dbch\af35\loch\f1 Ser y lenguaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs27\insrsid142580\charrsid6644414 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs27\insrsid11349463\charrsid6644414 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl360\slmult1\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx1068\tx2136\tx3204\tx4272\tx5340\tx6408\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11161721 {\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \tab \hich\af1\dbch\af1\loch\f1 El abordaje de la relaci}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 \hich\f1 n, mucho m\u225\'5f
\loch\f1 s que i\hich\af1\dbch\af35\loch\f1 \hich\f1 ntr\u237\'5f\loch\f1 \hich\f1 nseca, que guardan el ser y el lenguaje debe hacerse ahora, luego de haber expuesto el an\u225\'5f\loch\f1 \hich\f1 lisis ontol\u243\'5f\loch\f1 
gico existencial del ente que es capaz de formular la pregunta que interroga por su ser.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16410268 \hich\af1\dbch\af35\loch\f1 \hich\f1  Dicho an\u225\'5f\loch\f1 \hich\f1 lisis servir\u225\'5f\loch\f1 
 como base para identificar el discurso\hich\af1\dbch\af35\loch\f1 \hich\f1 , en tanto esencia del lenguaje, como elemento que se origina conjuntamente con la disposici\u243\'5f\loch\f1 \hich\f1 n afectiva y la comprensi\u243\'5f\loch\f1 n.}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  De este modo el }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16410268 \hich\af1\dbch\af35\loch\f1 \hich\f1 lenguaje ocupar\u225\'5f\loch\f1  }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 la segunda parte de esta investigaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10027457 \hich\af1\dbch\af35\loch\f1 \hich\f1 . Este cap\u237\'5f\loch\f1 
tulo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16410268 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 se iniciar\u225\'5f\loch\f1  c}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid10027457 \hich\af1\dbch\af35\loch\f1 on un acercamiento a la escucha, \hich\af1\dbch\af35\loch\f1 m}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 ismo que se enra\u237\'5f\loch\f1 
za hacia la mitad de }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
donde se presenta como un estado de apertureidad del Dasein. \u191\'5f\loch\f1 \hich\f1 Ser\u225\'5f\loch\f1  entonces la escucha}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8738199 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  una escucha del ser del Dasein?}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 La escucha es solo posible en el di\u225\'5f\loch\f1 logo, es decir, en el habla con los otros. Por \hich\af1\dbch\af35\loch\f1 \hich\f1 lo que ser\u225
\'5f\loch\f1 \hich\f1  conveniente entrar tambi\u233\'5f\loch\f1 \hich\f1 n al an\u225\'5f\loch\f1 \hich\f1 lisis del habla, mismo que tendr\u225\'5f\loch\f1 \hich\f1  como fundamento, al igual que la anal\u237\'5f\loch\f1 \hich\f1 tica ontol\u243\'5f
\loch\f1 \hich\f1 gica, la tarea inicial de una nueva destrucci\u243\'5f\loch\f1 \hich\f1 n de la tradici\u243\'5f\loch\f1 \hich\f1 n, esta vez dirigida a la filosof\u237\'5f\loch\f1 \hich\f1 a del lenguaje y dem\u225\'5f\loch\f1 s discipli
\hich\af1\dbch\af35\loch\f1 n\hich\af1\dbch\af35\loch\f1 \hich\f1 as que busquen establecer el habla en una relaci\u243\'5f\loch\f1 n de sujeto y objeto.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Al plantear este an\u225\'5f\loch\f1 \hich\f1 lisis fuera de un academicismo tradicional, el acercamiento al habla lleva a una redimensi\u243\'5f
\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 gica de tal estudio. As\u237\'5f\loch\f1 , }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15013775 \hich\af1\dbch\af35\loch\f1 \hich\f1 se tendr\u225\'5f\loch\f1 \hich\f1  que analizar c\u243\'5f\loch\f1 
mo es que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10027457 \hich\af1\dbch\af35\loch\f1  se pu\hich\af1\dbch\af35\loch\f1 \hich\f1 ede acceder a un estudio del discurso \u250\'5f\loch\f1 nicamente cuando es posible}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 hacer experiencia del habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10027457 
\hich\af1\dbch\af35\loch\f1 \hich\f1 . Estudio que tambi\u233\'5f\loch\f1 \hich\f1 n abordar\u225\'5f\loch\f1  a elementos como }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15013775 \hich\af1\dbch\af35\loch\f1 \hich\f1 el di\u225\'5f\loch\f1 
logo, el decir y los hablantes}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10027457 \hich\af1\dbch\af35\loch\f1 , mismos que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15013775 \hich\af1\dbch\af35\loch\f1  influyen}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  para develar la relaci\u243\'5f\loch\f1 n que guarda}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15013775 \hich\af1\dbch\af35\loch\f1  el discurso}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  con los \hich\af1\dbch\af35\loch\f1 hombres y con el ser. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15013775 
\par \hich\af1\dbch\af35\loch\f1 \hich\f1 Establecer esto servir\u225\'5f\loch\f1 \hich\f1  para posteriormente entender c\u243\'5f\loch\f1 mo es que en el lenguaje la estructura del estar-en-el-mundo posibilita la existencia de los hombres}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8485125\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14703188 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11161721 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10027457 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid142580\charrsid10027457 
\hich\af1\dbch\af35\loch\f1 2.1. La escucha: Apertura del Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid10027457 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid10027457 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Ha sido expuesta la anal\u237\'5f\loch\f1 \hich\f1 tica ontol\u243\'5f\hich\af1\dbch\af35\loch\f1 gica del Dasein y se han }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid10564895 \hich\af1\dbch\af35\loch\f1 mostrado}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  diversos elementos constitutivos del mismo que servir\u225\'5f\loch\f1 
n como fundamento para presentar de forma general el c}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10564895 \hich\af1\dbch\af35\loch\f1 \hich\f1 ar\u225\'5f\loch\f1 \hich\f1 cter ontol\u243\'5f\loch\f1 gico de este ente}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . Sin embargo el an\u225\'5f\loch\f1 lisis existencial del Dasein requiere de un acercamiento al len\hich\af1\dbch\af35\loch\f1 \hich\f1 guaje para vislumbrarlo dentro de la \u237\'5f
\loch\f1 \hich\f1 ntima relaci\u243\'5f\loch\f1 n que guardan.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 C\u243\'5f\loch\f1 \hich\f1 mo el lenguaje encaja en el marco de una anal\u237\'5f\loch\f1 \hich\f1 
tica existencial del ente que pregunta por su ser y la interrelaci\u243\'5f\loch\f1 n de copertenecia en la que se encuentran ambos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13972922 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  ser\u225\'5f\loch\f1  el hilo conductor que\hich\af1\dbch\af35\loch\f1 \hich\f1  seguir\u225\'5f\loch\f1 \hich\f1  esta segunda parte de la investigaci\u243\'5f\loch\f1 \hich\f1 n. As\u237\'5f\loch\f1 \hich\f1 
, la escucha y el habla se presentar\u225\'5f\loch\f1 \hich\f1 n a an\u225\'5f\loch\f1 lisis en lo sucesivo con la finalidad de entender a}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9380920 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 l}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9380920 \hich\af1\dbch\af35\loch\f1 os}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid13972922 \hich\af1\dbch\af35\loch\f1 hombre}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9380920 \hich\af1\dbch\af35\loch\f1 s}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
 como hablante}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9380920 \hich\af1\dbch\af35\loch\f1 s}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10564895 
\hich\af1\dbch\af35\loch\f1 \hich\f1 y lo que esto supone para entender su relaci\u243\'5f\loch\f1 n con el ser y la pregunta que \hich\af1\dbch\af35\loch\f1 \hich\f1 interroga por \u233\'5f\loch\f1 l.
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Sin embargo, si uno de los cometidos del presente trabajo es abordar el lenguaje, \u191\'5f\loch\f1 \hich\f1 Por qu\u233\'5f\loch\f1 \hich\f1 
 iniciar hasta ahora la exposici\u243\'5f\loch\f1 \hich\f1 n de este tema? Al igual que Martin Heidegger lo hizo en su obra de 1927, el acercamiento al lenguaje \u250\'5f\loch\f1 nicamente pu\hich\af1\dbch\af35\loch\f1 \hich\f1 
ede hacerse cuando los caracteres ontol\u243\'5f\loch\f1 \hich\f1 gico-existenciales del Dasein han sido tra\u237\'5f\loch\f1 dos a la luz, entonces, como el mismo autor lo establece}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5835415 
\hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 El hecho de que s\u243\'5f\loch\f1 \hich\f1 lo ahora se tematice el lenguaje deber\u225\'5f
\loch\f1 \hich\f1  servir para indicar que este fen\u243\'5f\loch\f1 \hich\f1 meno tiene sus ra\u237\'5f\loch\f1 ces e\hich\af1\dbch\af35\loch\f1 \hich\f1 n la constituci\u243\'5f\loch\f1 n existencial de la }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid10027457 \hich\af1\dbch\af35\loch\f1 \hich\f1 apertureidad del Dasein. El fundamento ontol\u243\'5f\loch\f1 gico-existencial del lenguaje es el }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1 discurso [Rede].\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14768048 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 184.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  De este modo se hace patente que el lenguaje enra\u237\'5f\loch\f1 za la aperturidad del Dasein en su existencia, es decir, este ente com\hich\af1\dbch\af35\loch\f1 
parece en el mundo mediante sus estados afectivos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9380920 \hich\af1\dbch\af35\loch\f1 \hich\f1  y la comprensi\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 , seg\u250\'5f\loch\f1 n lo revisado anteriormente, y tales son co-originarios con el lenguaje. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10564895 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Estos elementos no se pueden entender separada ni independientemente. Es por eso que la tematizaci\u243\'5f\loch\f1 n del }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid7037811 \hich\af1\dbch\af35\loch\f1 lengu\hich\af1\dbch\af35\loch\f1 aje llega hasta este punto;}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  sobre esto, \u193\'5f\loch\f1 
ngel Xolocotzi afirma que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7037811 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 La \u8220\'d2
\loch\f1 \hich\f1 tard\u237\'5f\loch\f1 \hich\f1 a\u8221\'d3\loch\f1 \hich\f1  introducci\u243\'5f\loch\f1 \hich\f1 n del an\u225\'5f\loch\f1 \hich\f1 lisis del lenguaje (\u167\'a4\loch\f1 \hich\f1  34) deja ver la intr\u237\'5f\loch\f1 \hich\f1 
nseca relaci\u243\'5f\loch\f1 \hich\f1 n con los modos de apertura de ser a los que Heidegger dedica el quinto cap\u237\'5f\loch\f1 \hich\f1 tulo del libro\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14768048 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  XOLOCOTZI Y\uc1\u193\'5f\u209\'5f\loch\f1 \hich\f1 EZ, \u193\'5f\loch\f1 ngel. }{
\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p.145.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , enti\u233\'5f\hich\af1\dbch\af35\loch\f1 ndase por tal }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . El lenguaje entonces es mucho m\u225\'5f\loch\f1 \hich\f1 s que \u250\'5f\loch\f1 nicamente un complemento de la aper}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid7037811 \hich\af1\dbch\af35\loch\f1 \hich\f1 tureidad del Dasein, m\u225\'5f\loch\f1 s bien}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  ella misma}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid7037811 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  entendida como estar-en-el-mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7037811 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  cobra su sentido en el lenguaje y Heidegger le concede a esta relaci\u243\'5f\loch\f1 n un elem\hich\af1\dbch\af35\loch\f1 \hich\f1 ento fundamental que liga \u237\'5f\loch\f1 
ntimamente al Dasein con su existencia, esto es: el discurso [}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Rede}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 ].}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Para el autor de }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Fundamento y abismo}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , el discurso es planteado aqu\u237\'5f\loch\f1 \hich\f1  por Heidegger para no separar al estar-en-el-mundo, y al an\u225\'5f\loch\f1 lisis del mismo, de la circunspe
\hich\af1\dbch\af35\loch\f1 \hich\f1 cci\u243\'5f\loch\f1 n del lenguaje, dejando de manifiesto que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11141131 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 Para evitar la posibilidad de atribuir a la anal\u237\'5f\loch\f1 \hich\f1 
tica existencial del Dasein un campo ajeno al lenguaje, Heidegger lleva a cabo la famosa diferencia entre lenguaje y habla o discurso (Rede).\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14768048 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid4856689 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p.148.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid875470 \hich\af1\dbch\af35\loch\f1  Lo que muestra }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid1984975 \hich\af1\dbch\af35\loch\f1 la importancia de}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid875470 \hich\af1\dbch\af35\loch\f1  establecer al lenguaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12862806 \hich\af1\dbch\af35\loch\f1 \hich\f1 
, que se corresponde con el alem\u225\'5f\loch\f1 n }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid12862806 \hich\af1\dbch\af35\loch\f1 S}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid12862806\charrsid12862806 \hich\af1\dbch\af35\loch\f1 prache}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \i\f1\insrsid12862806 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12862806 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid875470 \hich\af1\dbch\af35\loch\f1 como apertura}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid1984975 \hich\af1\dbch\af35\loch\f1  del mundo que habita el Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid875470 \hich\af1\dbch\af35\loch\f1  y al }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1984975 \hich\af1\dbch\af35\loch\f1 discurso}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12862806 \hich\af1\dbch\af35\loch\f1  o habla, que se traduce por Rede,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid875470 \hich\af1\dbch\af35\loch\f1 \hich\f1  como el elemento que articular\u225\'5f\loch\f1  }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1984975 \hich\af1\dbch\af35\loch\f1 su}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid875470 \hich\af1\dbch\af35\loch\f1  estar-en-el-mundo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid10027457 {\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \tab }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid875470 \hich\af1\dbch\af1\loch\f1 Entonces}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3631181 
\hich\af1\dbch\af1\loch\f1  el habla o}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1  discurso}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3631181 
\hich\af1\dbch\af1\loch\f1  }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2102630 \hich\af1\dbch\af1\loch\f1 supone}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3631181 \hich\af1\dbch\af1\loch\f1  }{\rtlch\fcs1 
\af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid1539208 \hich\af1\dbch\af1\loch\f1 la}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3631181 \hich\af1\dbch\af1\loch\f1  }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid2102630 \hich\af1\dbch\af1\loch\f1 \hich\f1 significaci\u243\'5f\loch\f1 n de la }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 comprensi\u243\'5f\loch\f1 \hich\f1 
n del estar-en-el-mundo, en palabras de Heidegger: \u8220\'d2\loch\f1 La comprensibilidad }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10623788 \hich\af1\dbch\af35\loch\f1 afectivamente dispuesta del estar-en-el-mundo se expresa como discurso}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 .\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid14768048 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 . }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 184.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Y es esta comprensibilidad la que expresar\u225\'5f\loch\f1  el Dasein como e\hich\af1\dbch\af35\loch\f1 \hich\f1 xteriorizaci\u243\'5f\loch\f1 \hich\f1 n de s\u237\'5f
\loch\f1  y de su saberse como ente existente en-el-mundo. Que el discurso sea, pues, cooriginario con la ap}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3631181 \hich\af1\dbch\af35\loch\f1 ertura afectiva}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2577025 
\hich\af1\dbch\af35\loch\f1 \hich\f1  y la comprensi\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3631181 \hich\af1\dbch\af35\loch\f1 , significa que:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12353345 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid10623788 
\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid10358145\charrsid10623788 \hich\af1\dbch\af35\loch\f1 P}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid10623788 \hich\af1\dbch\af35\loch\f1 \hich\f1 
odemos afirmar que el habla en tanto esencia del lenguaje, en sentido estricto, no constituye un tercer existenciario junto a la comprensi\u243\'5f\loch\f1 \hich\f1 n y la disposici\u243\'5f\loch\f1 \hich\f1 n afectiva; su cooriginariedad consiste m\u225
\'5f\loch\f1 \hich\f1 s bien en ser la articulaci\u243\'5f\loch\f1 \hich\f1 n \u8220\'d2\loch\f1 \hich\f1 significante\u8221\'d3\loch\f1  de la compre\hich\af1\dbch\af35\loch\f1 n\hich\af1\dbch\af35\loch\f1 s}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid10308576\charrsid10623788 \hich\af1\dbch\af35\loch\f1 ibilidad del estar-en-el-mundo}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid10623788 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid10623788 \hich\af1\dbch\af35\loch\f1 que, como sabemos, se lleva }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid10308576\charrsid10623788 \hich\af1\dbch\af35\loch\f1 a cabo como comprender afectivo}{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \f1\fs23\insrsid10623788 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid10623788 \hich\af1\dbch\af35\loch\f1 en medio de entes}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid10358145\charrsid10623788 .}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid10623788 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6182914 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 \hich\f1  XOLOCOTZI Y\uc1\u193\'5f\u209\'5f\loch\f1 \hich\f1 EZ, \u193\'5f\loch\f1 ngel. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p.148.}}}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid10623788 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid10623788 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Por tanto, en el discurso queda patente la comprensi}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 
n ya dispuesta afectivamente del Dasein y es este el modo en el que mediante el habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15538692 \hich\af1\dbch\af35\loch\f1  disc\hich\af1\dbch\af35\loch\f1 ursiva}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  se manifiesta su existencia: el Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4685132 \hich\af1\dbch\af35\loch\f1  expresa}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4685132 \hich\af1\dbch\af35\loch\f1 su existencia }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15538692 \hich\af1\dbch\af35\loch\f1 hablando}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . Siendo esto reafirmado por el fil\u243\'5f\loch\f1 \hich\f1 sofo de la Selva Negra al mencionar que \u8220\'d2\loch\f1 
Como estructura existencial de la aperturidad del Dasein, el discurso es constitutivo de la existencia \hich\af1\dbch\af35\loch\f1 \hich\f1 del Dasein. Al hablar discursivo le pertenecen las posibilidades del escuchar y del callar.\u8221\'d3}{\rtlch\fcs1 
\af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6182914 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 
\cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 
\hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 184.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 Dichas posibilidades ser\u225\'5f\loch\f1 \hich\f1 n analizadas en esta investigaci\u243\'5f\loch\f1 \hich\f1 n no sin antes dejar asentado que el lenguaje tendr\u225\'5f\loch\f1  que entenderse como elemento cooriginario con la co
\hich\af1\dbch\af35\loch\f1 \hich\f1 mprensi\u243\'5f\loch\f1 n }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12341171 \hich\af1\dbch\af35\loch\f1 del estar-en-el-mundo del Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 De echo, el lenguaje, al tener sus ra\u237\'5f\loch\f1 \hich\f1 ces en la constituci\u243\'5f\loch\f1 \hich\f1 n existenciaria de la aperturidad del Dasein, ser\u225\'5f\loch\f1 \hich\f1 
 cooriginario con la disposici\u243\'5f\loch\f1 \hich\f1 n afectiva y el comprender\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6182914 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  XOLOCOTZI Y\uc1\u193\'5f\u209\'5f\loch\f1 \hich\f1 EZ, \u193\'5f\loch\f1 ngel. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 
Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 145.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  dejando en claro que el lenguaje no puede 
\hich\af1\dbch\af35\loch\f1 \hich\f1 entenderse como posterior a la apertureidad del Dasein dado que por s\u237\'5f\loch\f1 \hich\f1  mismo la constituye y se corresponde tanto al comprender como a su disposici\u243\'5f\loch\f1 n afectiva. }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid12341171 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5308784 \hich\af1\dbch\af35\loch\f1 E}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 sto}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5308784 
\hich\af1\dbch\af35\loch\f1  quiere}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  decir que el hablar discursivo exterioriza el comprender y la disposici\u243\'5f\loch\f1 n afec}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid5308784 \hich\af1\dbch\af35\loch\f1 tiva,\hich\af1\dbch\af35\loch\f1  en tanto que existenciale}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1058258 \hich\af1\dbch\af35\loch\f1 s}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  del Dase}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5308784 \hich\af1\dbch\af35\loch\f1 \hich\f1 in, raz\u243\'5f\loch\f1 n por la que se presenta}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  como cooriginario con tales elementos constitutivos de la existencia de este ente. En el hablar discursivo el }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5308784 \hich\af1\dbch\af35\loch\f1 
Dasein expresa los existenciale}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 s que lo constituyen y que ocuparon la primera\hich\af1\dbch\af35\loch\f1 \hich\f1  parte de esta investigaci\u243\'5f\loch\f1 n.}
{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11487656 \hich\af1\dbch\af35\loch\f1 Entonces, aque}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
l sentido en el que se dirige el estar-en-el-mundo desde su comprensibilidad es precisamente el discurso, en la exteriorizaci\u243\'5f\loch\f1 \hich\f1 n del mismo el Dasein se encuentra ante la publicidad del convivir: \u8220\'d2\loch\f1 
El discurso es la\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12353345 \hich\af1\dbch\af35\loch\f1 \hich\f1 articulaci\u243\'5f\loch\f1 \hich\f1 n \u8220\'d2\loch\f1 \hich\f1 significante\u8221\'d3\loch\f1 
 de la comprensibilidad del estar-en-el-mundo, estar-en-el-mundo al que le pertenece el coestar, y que siempre se mantiene }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
en una determinada forma del convivir ocupado.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13859766 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 185.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Tal convivir del Dasein en dicha publicidad \u250\'5f\loch\f1 nicamente e\hich\af1\dbch\af35\loch\f1 s accesible a partir del discurso, sin embargo se debe remarcar que}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid11487656 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 
En todo discurso hay algo que el discurso dice, lo dicho en cuanto tal en el respectivo desear, preguntar, pronunciarse sobre\u8230\'c9\loch\f1 \hich\f1  En lo as\u237\'5f\loch\f1 \hich\f1  dicho, el discurso se comunica.\u8221\'d3}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13859766 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid15105979 
\hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Y esa comunicac\hich\af1\dbch\af1\loch\f1 i}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 
\u243\'5f\loch\f1 \hich\f1 n se hace patente en la facticidad habitada por el Dasein. Siendo esto as\u237\'5f\loch\f1 \hich\f1  podr\u237\'5f\loch\f1 \hich\f1 a interpretarse, no sin caer en el equ\u237\'5f\loch\f1 \hich\f1 voco, que la comunicaci\u243
\'5f\loch\f1 \hich\f1 n en este \u225\'5f\loch\f1 \hich\f1 mbito de lo \u243\'5f\loch\f1 \hich\f1 ntico implica la llana transmisi\u243\'5f\loch\f1 n o intercambio de opiniones en una suerte de \hich\f1 \lquote \loch\f1 \hich\f1 v\u237\'5f\loch\f1 a exp
\hich\af1\dbch\af35\loch\f1 resiva\hich\f1 \rquote \loch\f1 \hich\f1  entre individuos, a este respecto Heidegger apunta que \u8220\'d2\loch\f1 \hich\f1 La comunicaci\u243\'5f\loch\f1 \hich\f1 
n no es nunca un transporte de vivencias, por ejemplo de opiniones y deseos, desde el interior de un sujeto al interior de otro. La coexistencia ya est\u225\'5f\loch\f1  esencialmente revelada e\hich\af1\dbch\af35\loch\f1 n\hich\af1\dbch\af35\loch\f1 
\hich\f1  la disposici\u243\'5f\loch\f1 \hich\f1 n afectiva com\u250\'5f\loch\f1 \hich\f1 n y en el comprender com\u250\'5f\loch\f1 \hich\f1 n.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13859766 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid15105979 
\hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  Lo que lleva a redimensionar el comunicar. }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid4854123 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Si en este sentido la comunicaci\u243\'5f\loch\f1 \hich\f1 n abandona toda definici\u243\'5f\loch\f1 \hich\f1 n \u243\'5f\loch\f1 ntica}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid4854123 \hich\af1\dbch\af35\loch\f1 \hich\f1  y an\u225\'5f\loch\f1 \hich\f1 lisis gram\u225\'5f\loch\f1 tico}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 para pensarse ontol\u243\'5f\loch\f1 \hich\f1 gicamente, entonces en esta nueva dimensi\u243\'5f\loch\f1 n e\hich\af1\dbch\af35\loch\f1 \hich\f1 l comunicar debe estar ligado al estar-en-el-mundo comprendido en su disposici\u243\'5f\loch\f1 \hich\f1 
n afectiva. Es as\u237\'5f\loch\f1 \hich\f1  como la comunicaci\u243\'5f\loch\f1 \hich\f1 n no transmitir\u225\'5f\loch\f1 \hich\f1  la imagen del mundo \u243\'5f\loch\f1 
ntico sino la intimidad de la facticidad habitada por el Dasein. Tal no es otra que el coestar del D\hich\af1\dbch\af35\loch\f1 a\hich\af1\dbch\af35\loch\f1 \hich\f1 sein en funci\u243\'5f\loch\f1 n del habla y de la escucha.}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 El coestar de este ente se fundamenta en la disposici}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 \hich\f1 n afectiva que es inherente no solo a \u233\'5f\loch\f1 \hich\f1 l en una individualidad \u243\'5f\loch\f1 \hich\f1 ntica sino al com\u250\'5f\loch\f1 \hich\f1 n de entes en su comprensi\u243\'5f
\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 gica. Dicho de otro modo, el discurso solo\hich\af1\dbch\af35\loch\f1 \hich\f1  puede entenderse en su significaci\u243\'5f\loch\f1 \hich\f1 n como la exteriorizaci\u243\'5f\loch\f1 \hich\f1 
n del estar-en-el-mundo del Dasein ya abierto en su comprensi\u243\'5f\loch\f1 \hich\f1 n y disposici\u243\'5f\loch\f1 n afectiva, tal discurso es exteriorizado en la publicidad habitada por el Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15745670 ,}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  no como un comunicar ordinario en su \hich\af1\dbch\af35\loch\f1 \hich\f1 expresi\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15745670 ,}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  sino como fundamento del coestar en el habla de este ente con otros entes: El Dasein es en-el-mundo en funci\u243\'5f\loch\f1 
n de su coestar hecho patente en el discurso.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Si entonces el coestar depende del discurso o habla }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 [}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Rede}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
] en su fundamento, el estudio de\hich\af1\dbch\af35\loch\f1 \hich\f1 l mismo exige traer a an\u225\'5f\loch\f1 \hich\f1 lisis a la escucha en su car\u225\'5f\loch\f1 \hich\f1 cter complementario del sentido del habla en tanto que significaci\u243\'5f
\loch\f1 \hich\f1 n del estar-en-el-mundo. Si ha de analizarse al Dasein afectivamente dispuesto en su comprensi\u243\'5f\loch\f1 n y si esto no puede hacerse sino desde\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 
el habla, el siguiente paso es revisar lo que Martin Heidegger ha dilucidado sobre la escucha.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 En una primera instancia deben entreverse las diferencias que todo estudio ontol}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 gico requiere en busca del sentido de aquello por lo que se pregunta. Si el preg\hich\af1\dbch\af35\loch\f1 \hich\f1 
untar es sobre el sentido de la escucha en este punto de la investigaci\u243\'5f\loch\f1 \hich\f1 n, tal diferencia radica en el \u8220\'d2\loch\f1 \hich\f1 o\u237\'5f\loch\f1 \hich\f1 r\u8221\'d3\loch\f1 \hich\f1  y el \u8220\'d2\loch\f1 \hich\f1 
escuchar\u8221\'d3\loch\f1 \hich\f1 . Para el fil\u243\'5f\loch\f1 \hich\f1 sofo de Messkirch el o\u237\'5f\loch\f1 r pertenece al }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8350591 \loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1 mbito}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  de lo ente del que el mismo Dasein es parte y es tambi\u233\'5f\loch\f1 \hich\f1 n en su o\u237\'5f\loch\f1 r como s\hich\af1\dbch\af35\loch\f1 
e sabe dentro de tal puesto que:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid4926491 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid4926491 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Para \u8220\'d2\loch\f1 \hich\f1 o\u237\'5f\loch\f1 \hich\f1 r\u8221\'d3\loch\f1 \hich\f1  un \u8220\'d2\loch\f1 \hich\f1 puro ruido\u8221\'d3\loch\f1 \hich\f1 
 hay que adoptar una actitud muy artificial y complicada. Ahora bien, el hecho de que oigamos en primer lugar motocicletas y coches sirve como prueba fenom\u233\'5f\loch\f1 nica de que el Dasein, }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid4926491 
\hich\af1\dbch\af35\loch\f1 en cuanto estar-en-el-mundo, se encuentra ya siempre en medio de los }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid4926491 \hich\af1\dbch\af35\loch\f1 \hich\f1 entes a la mano dentro del mundo y, de ning
\u250\'5f\loch\f1 \hich\f1 n modo, primeramente entre \u8220\'d2\loch\f1 \hich\f1 sensaciones\u8221\'d3\loch\f1 \hich\f1 , que fuera necesario sacar primero de su confusi\u243\'5f\loch\f1 n mediante una forma, para que proporcionaran el tram
\hich\af1\dbch\af35\loch\f1 \hich\f1 pol\u237\'5f\loch\f1 \hich\f1 n desde el cual el sujeto saltar\u237\'5f\loch\f1 \hich\f1 a para poder llegar finalmente a un \u8220\'d2\loch\f1 \hich\f1 mundo\u8221\'d3.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4926491 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid8259217 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid15105979 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 187.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid4926491 
\par }\pard \ltrpar\qj \fi709\li0\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid4926491 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Lo que reafirma que o}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u237\'5f\loch\f1 \hich\f1 
r no implica el conceptualizar los entes entre los que est\u225\'5f\loch\f1 \hich\f1  el Dasein con la finalidad de extraer sentido o comprensi\u243\'5f\loch\f1 n del terreno sensorial como una\hich\af1\dbch\af35\loch\f1 \hich\f1  pretensi\u243\'5f
\loch\f1 \hich\f1 n de entenderse en-el-mundo a partir de la tematizaci\u243\'5f\loch\f1 \hich\f1 n de lo o\u237\'5f\loch\f1 \hich\f1 do. Antes bien el o\u237\'5f\loch\f1 \hich\f1 r \u250\'5f\loch\f1 \hich\f1 nicamente determina la pertenencia f\u225\'5f
\loch\f1 \hich\f1 ctica del Dasein en la publicidad de los entes, sin que sea el \u250\'5f\loch\f1 \hich\f1 nico modo de constatarlo ni el m\u225\'5f\loch\f1 s fundamental, puesto qu\hich\af1\dbch\af35\loch\f1 e\hich\af1\dbch\af35\loch\f1 \hich\f1 
, como se ha expuesto en la primera parte de esta investigaci\u243\'5f\loch\f1 \hich\f1 n, es necesario el comprender para emplazar al Dasein en su estar-en-el-mundo, y el o\u237\'5f\loch\f1 \hich\f1 r en su car\u225\'5f\loch\f1 \hich\f1 cter sensorial y 
\u243\'5f\loch\f1 \hich\f1 ntico no cumple con esta funci\u243\'5f\loch\f1 \hich\f1 n m\u225\'5f\loch\f1 \hich\f1 s all\u225\'5f\loch\f1  de proveer el acercamiento a los ot\hich\af1\dbch\af35\loch\f1 r\hich\af1\dbch\af35\loch\f1 \hich\f1 
os entes que estar\u237\'5f\loch\f1 an a la mano. La diferencia radica entonces en que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1646765 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 El puro o\u237\'5f\loch\f1 \hich\f1 r por o\u237\'5f\loch\f1 r [}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15556567 \hich\af1\dbch\af35\loch\f1 \hich\f1 Nur-herum-h\u246\'5f\loch\f1 ren}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 ] es una privaci\u243\'5f\loch\f1 \hich\f1 n del comprender escuchante. El discurrir y el escuchar se fundan en el comprender.\u8221\'d3}{\rtlch\fcs1 
\af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid8259217 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid15105979 
\hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Y es gracias a la comprensi\u243\'5f\loch\f1 
n y al escuchar, \hich\af1\dbch\af35\loch\f1 \hich\f1 que es igualmente cooriginario al hablar como discurrir, que se puede entender al Dasein en su estado de apertura. En el o\u237\'5f\loch\f1 
r se ubica a este ente en medio de los otros entes; la escucha lo emplaza en su estar-en-el-mundo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u191\'5f\loch\f1 \hich\f1 Es esta entonces la relaci\u243\'5f\loch\f1 n entr\hich\af1\dbch\af35\loch\f1 \hich\f1 e el comprender y la escucha? La comprensi\u243
\'5f\loch\f1 \hich\f1 n es uno de los elementos constitutivos del estar-en-el-mundo. La relaci\u243\'5f\loch\f1 \hich\f1 n con la escucha no radica \u250\'5f\loch\f1 \hich\f1 nicamente en este v\u237\'5f\loch\f1 \hich\f1 
nculo pues primeramente el comprender, tanto como la disposici\u243\'5f\loch\f1 n afectiva, se copertenece a\hich\af1\dbch\af35\loch\f1 l\hich\af1\dbch\af35\loch\f1 \hich\f1  habla o discurso. El discurso no podr\u237\'5f\loch\f1 \hich\f1 a en ning\u250
\'5f\loch\f1 \hich\f1 n contexto ni situaci\u243\'5f\loch\f1 n entenderse }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1446220 \hich\af1\dbch\af35\loch\f1 por separado}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  ni como concepto independiente, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12154453 \hich\af1\dbch\af35\loch\f1 por lo que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 esta investigaci\u243\'5f\loch\f1 n se pregunta por su sentido complementado por la escucha. De esta forma el habla no puede entender\hich\af1\dbch\af35\loch\f1 se independientemente de la escucha. El hablar discursivo}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid13774336 \hich\af1\dbch\af35\loch\f1 \hich\f1  es \u250\'5f\loch\f1 \hich\f1 nicamente posible en el di\u225\'5f\loch\f1 logo. 
\par \hich\af1\dbch\af35\loch\f1 \hich\f1 El di\u225\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 logo se fundamenta en el discurso y la escucha, de ah\u237\'5f\loch\f1 
 que lo dicho en el discurso fundamentalmente emplace al Dasein en su estar-en-el-mundo mediante la \hich\af1\dbch\af35\loch\f1 \hich\f1 comprensi\u243\'5f\loch\f1 n en la escucha del otro}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13774336 .}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 Y asimismo, cuando nos ponemos expresamente a escuchar el discurso del otro, comprendemos, en primer lugar, lo dicho, o mejor a\u250\'5f
\loch\f1 \hich\f1 n, estamos de antemano con el otro en el ente acerca del que se habla.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid8259217 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid15105979 \hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . Este \hich\f1 \lquote \loch\f1 estar con e\hich\af1\dbch\af35\loch\f1 l otro\hich\f1 \rquote \loch\f1 , o coestar, es posible en la }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid14496427\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 interrelaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13774336 \hich\af1\dbch\af35\loch\f1 \hich\f1  del di\u225\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 logo, en tanto que habla, y la comprensi\u243\'5f\loch\f1 n, como escucha. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Se ha mostrado breve e }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid14496427\charrsid4737034 
\hich\af1\dbch\af1\loch\f1 introductoramente}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1  a la escucha como parte constitutiva del di}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1 logo junto con el habla, sin embargo, el curso de esta\hich\af1\dbch\af35\loch\f1 \hich\f1  investigaci\u243\'5f\loch\f1 \hich\f1 n exige ahora el an\u225\'5f\loch\f1 
lisis puntual de lo que la escucha significa dentro del pensamiento heideggeriano.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \loch\af1\dbch\af1\hich\f1 \u191\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1 
\hich\f1  implica la escucha en el di\u225\'5f\loch\f1 logo? En el coestar mediante la palabra la escucha es fundamental pues ofrece la posibilidad del callar y d\hich\af1\dbch\af35\loch\f1 \hich\f1 
el silencio. Posibilidad que necesariamente abre camino a la comprensi\u243\'5f\loch\f1 \hich\f1 n. A prop\u243\'5f\loch\f1 sito de esto, Heidegger apunta que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13774336 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8221\'d3\loch\f1 \hich\f1 El mismo fundamento existencial tiene esa otra posibilidad esencial del discurrir que es el callar. El que en un di\u225\'5f\loch\f1 
logo guarda silencio p\hich\af1\dbch\af35\loch\f1 \hich\f1 uede \u8220\'d2\loch\f1 \hich\f1 dar a entender \u8221\'d3\loch\f1 \hich\f1 , es decir promover la comprensi\u243\'5f\loch\f1 \hich\f1 n, con m\u225\'5f\loch\f1 \hich\f1 
s propiedad que aquel a quien no le faltan las palabras.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid8259217 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid15105979 \hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  As\u237\'5f\loch\f1 , l}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13774336 \hich\af1\dbch\af35\loch\f1 \hich\f1 a comprensi\u243\'5f\loch\f1 n como existencial}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  se ve posibi}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13774336 \hich\af1\dbch\af35\loch\f1 \hich\f1 litada por el silencio en el di\u225\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 logo. La escucha implica el silencio propio y el cal\hich\af1\dbch\af35\loch\f1 \hich\f1 lar que no son la misma cosa. Callar no debe implicar un \u8220\'d2\loch\f1 \hich\f1 
estar a la expectativa\u8221\'d3\loch\f1 , mucho menos una p}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13774336 \hich\af1\dbch\af35\loch\f1 \hich\f1 asividad contemplativa en el di\u225\'5f\loch\f1 logo, mismo en el que }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 callar no solo significa \u8220\'d2\loch\f1 \hich\f1 hacer silencio para que el otro hable\u8221\'d3\loch\f1  sino estar a la escucha, en aperturid\hich\af1\dbch\af35\loch\f1 \hich\f1 
ad, del discurso del otro, y en esa aperturidad se funda el discurso que abre el di\u225\'5f\loch\f1 \hich\f1 logo en su significaci\u243\'5f\loch\f1 n. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13774336 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 De este mod}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13774336 \hich\af1\dbch\af35\loch\f1 \hich\f1 o, el coestar, patente en el di\u225\'5f}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 logo, se constituye en el discurso o habla y en el callar, pero \u8220\'d2\loch\f1 \hich\f1 S\u243\'5f\loch\f1 \hich\f1 lo en el aut\u233\'5f\loch\f1 ntico discurrir es pos
\hich\af1\dbch\af35\loch\f1 \hich\f1 ible un verdadero callar. Para poder callar, el Dasein debe tener algo que decir, esto es, debe disponer de una verdadera y rica aperturidad de s\u237\'5f\loch\f1 \hich\f1  mismo.\u8221\'d3}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5641565 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid15105979 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 188.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 Esto para, mediante la comprensi\u243\'5f\loch\f1 n, abrir la posibilidad}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13774336 \hich\af1\dbch\af35\loch\f1 \hich\f1  de coestar, de otro modo el di\u225\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 logo es inf\u233\'5f\hich\af1\dbch\af35\loch\f1 rtil sin el discurso y silenci}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13774336 \hich\af1\dbch\af35\loch\f1 o de quienes discurren}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13774336 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16202592 \hich\af1\dbch\af35\loch\f1 \hich\f1 
Quien calla lo hace porque tendr\u225\'5f\loch\f1 \hich\f1  algo qu\u233\'5f\loch\f1 \hich\f1  decir en ese \u8220\'d2\loch\f1 \hich\f1 estar con el otro\u8221\'d3\loch\f1  que supone el dialogar.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 El silencio, por tanto, no es atendido por el fil}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 sofo de la Selva Negra como la simple ausencia de so\hich\af1\dbch\af35\loch\f1 \hich\f1 nido en cualquier forma, como ruido o como discurso, m\u225\'5f\loch\f1 \hich\f1 
s que esto, el silencio posibilita el callar en el que se asienta la comprensi\u243\'5f\loch\f1 \hich\f1 n: \u8220\'d2\loch\f1 El silencio, en cuanto modo del discurso, articula en forma tan originaria la comprensibilidad del Dasein, que es pre
\hich\af1\dbch\af35\loch\f1 c\hich\af1\dbch\af35\loch\f1 \hich\f1 isamente de \u233\'5f\loch\f1 \hich\f1 l de donde proviene la aut\u233\'5f\loch\f1 \hich\f1 ntica capacidad de escuchar y el transparente estar los unos con los otros.\u8221\'d3}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone 
\brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5641565 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8914786 \hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4284444 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 La e}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
scucha entonces no }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16202592 \hich\af1\dbch\af35\loch\f1 pertenece}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
 a terrenos ajenos al discurso ni puede ser analizada en una especialidad }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16202592 \hich\af1\dbch\af35\loch\f1 que busque}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  diseccionarla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4284444 \hich\af1\dbch\af35\loch\f1  para es\hich\af1\dbch\af35\loch\f1 \hich\f1 tudios espec\u237\'5f\loch\f1 ficos}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 , esto debido a que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4284444 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
 }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4284444 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid4284444\charrsid5118225 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid5118225 
\hich\af1\dbch\af35\loch\f1 \hich\f1 La conexi\u243\'5f\loch\f1 n del discurso con el comprender y la c}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid7428808\charrsid5118225 \hich\af1\dbch\af35\loch\f1 omprensibilidad se}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid5118225\charrsid5118225 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid5118225 \hich\af1\dbch\af35\loch\f1 aclara por medio de una posibilid}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid7428808\charrsid5118225 \hich\af1\dbch\af35\loch\f1 ad existencial propia del mismo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid5118225\charrsid5118225 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid5118225 \hich\af1\dbch\af35\loch\f1 \hich\f1 discurso: el escuchar [H\u246\'5f\loch\f1 \hich\f1 ren]. No por casualidad cuando no hemos escuchado \u8220\'d2\loch\f1 \hich\f1 bien\u8221\'d3,\hich\af1\dbch\af35\loch\f1 
 decimos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid7428808\charrsid5118225 \hich\af1\dbch\af35\loch\f1 \hich\f1  que no hemos \u8220\'d2\loch\f1 \hich\f1 comprendido\u8221\'d3\loch\f1 . El}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid5118225\charrsid5118225 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid5118225 \hich\af1\dbch\af35\loch\f1 escuch}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid5118225\charrsid5118225 
\hich\af1\dbch\af35\loch\f1 ar es constitutivo del discurso}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid4284444\charrsid5118225 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid5118225 \chftn {\footnote 
\ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5641565 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8914786 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 ., p. 186.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid5118225 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid4284444\charrsid5118225 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \loch\af1\dbch\af1\hich\f1 \u191\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
Se puede aseverar entonces que la escucha tiene como prerrogativa la apertura del Dasein? Debe ser as\u237\'5f\loch\f1 . El Dasein no oye}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9965073 \hich\af1\dbch\af35\loch\f1  simplemente}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  sino que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9965073 \hich\af1\dbch\af35\loch\f1 aprovecha la apertura que supone\hich\af1\dbch\af35\loch\f1  la escucha para }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 comprende}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9965073 \hich\af1\dbch\af35\loch\f1 r}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 . \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1 \hich\f1  es a lo que est\u225\'5f\loch\f1 \hich\f1  abierto el Dasein en la escucha? Al discurso del otro, est\u225\'5f\loch\f1 \hich\f1  abierto a la comprensi\u243
\'5f\loch\f1 n del discurso del otro en la que hay ya una }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 interrelaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  de ambos en la intimidad del di\u225\'5f\loch\f1 logo. La apertura del Dasein po\hich\af1\dbch\af35\loch\f1 r la escucha hace posible el coestar.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li709\ri0\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid9128151 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid9128151 
\hich\af1\dbch\af35\loch\f1 \hich\f1 El escuchar a alguien [das H\u246\'5f\loch\f1 \hich\f1 ren auf\u8230\'c9\loch\f1 ] es el existencial estar abierto al otro, propio del Dasein en cuanto coestar.}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid7428808\charrsid9128151 \hich\af1\dbch\af35\loch\f1  El escuchar constituye incluso}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid9128151\charrsid9128151 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid9128151 \hich\af1\dbch\af35\loch\f1 la }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid11752467 \hich\af1\dbch\af35\loch\f1 \hich\f1 primaria y aut\u233\'5f\loch\f1 \hich\f1 ntica apertura del Dasein a su poder-ser m\u225
\'5f\loch\f1 s \hich\af1\dbch\af35\loch\f1 propio, como}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid9128151 \hich\af1\dbch\af35\loch\f1  un escuchar de la voz del amigo}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid7428808\charrsid9128151 \hich\af1\dbch\af35\loch\f1  que todo Dasein lleva consigo.}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid9128151\charrsid9128151 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid9128151 \hich\af1\dbch\af35\loch\f1 El Dasein escucha porque comprende.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid9128151 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3211712 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8914786 \hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid9128151 
\par }\pard \ltrpar\qj \fi709\li709\ri0\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid9128151 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10360917 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Esto quiere decir que el Dasein, en la escucha, est\u225\'5f\loch\f1 \hich\f1  en apertura, dispuesto al discurso del otro que se patenta en el di\u225\'5f\loch\f1 \hich\f1 logo. La comprensi\u243\'5f\loch\f1 n,
\hich\af1\dbch\af35\loch\f1 \hich\f1  entendida siempre como comprensi\u243\'5f\loch\f1 \hich\f1 n del estar-en-el-mundo, acerca al Dasein a su condici\u243\'5f\loch\f1 \hich\f1 n m\u225\'5f\loch\f1 \hich\f1 s propia seg\u250\'5f\loch\f1 \hich\f1 
n lo revisado anteriormente en esta investigaci\u243\'5f\loch\f1 \hich\f1 n, adem\u225\'5f\loch\f1 s  el discurso o habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1970185 \hich\af1\dbch\af35\loch\f1  es}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10360917 
\hich\af1\dbch\af35\loch\f1  la forma de exteriorizar su estado de apertura y no solo esto, sino \hich\af1\dbch\af35\loch\f1 \hich\f1 que tambi\u233\'5f\loch\f1 \hich\f1 n es la forma de saberse con los otros en el \u225\'5f\loch\f1 \hich\f1 mbito de lo 
\u243\'5f\loch\f1 \hich\f1 ntico pero tambi\u233\'5f\loch\f1 n, en}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1970185 \hich\af1\dbch\af35\loch\f1  propiedad, estar con los otros}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10360917 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1970185 \hich\af1\dbch\af35\loch\f1 \hich\f1 o coestar, de manera ontol\u243\'5f\loch\f1 \hich\f1 gica. Y es ese coestar el que supone el di\u225\'5f\loch\f1 
logo, mismo que se fundamenta no solo en el discurso sino en el\hich\af1\dbch\af35\loch\f1 \hich\f1  callar que posibilita la escucha. Siendo as\u237\'5f\loch\f1 \hich\f1 , es importante dimensionar la escucha como aqu\u233\'5f\loch\f1 \hich\f1 
l elemento que posibilita la comprensi\u243\'5f\loch\f1 \hich\f1 n no solo del otro en el di\u225\'5f\loch\f1 \hich\f1 logo, sino del Dasein mismo que en ella se encuentra en apertura a la comprensi\u243\'5f\loch\f1 n de su estar-e
\hich\af1\dbch\af35\loch\f1 n\hich\af1\dbch\af35\loch\f1 -el-mundo.
\par \hich\af1\dbch\af35\loch\f1 En otras palabras,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5395287 \hich\af1\dbch\af35\loch\f1 \hich\f1  el Dasein escucha por la comprensi\u243\'5f\loch\f1 n de su estar-en-el-mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid2371432 \hich\af1\dbch\af35\loch\f1 \hich\f1  m\u225\'5f\loch\f1 s propio}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5395287 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2371432 \hich\af1\dbch\af35\loch\f1  si fuese}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid5395287 \hich\af1\dbch\af35\loch\f1  de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2371432 \hich\af1\dbch\af35\loch\f1 otra manera}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5395287 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid2371432 \hich\af1\dbch\af35\loch\f1 \hich\f1 solo oir\u237\'5f\loch\f1 \hich\f1 a en el \u225\'5f\loch\f1 \hich\f1 mbito de lo \u243\'5f\loch\f1 \hich\f1 ntico. En este sentido, la escucha no es o\u237\'5f\loch\f1 \hich\f1 
r solamente pues \u233\'5f\loch\f1 \hich\f1 sta se da en la comprensi\u243\'5f\loch\f1 n propia de\hich\af1\dbch\af35\loch\f1 \hich\f1 l Dasein y de su coestar con los otros. Escuchar es para el Dasein estar abierto al di\u225\'5f\loch\f1 \hich\f1 
logo (es decir al coestar) de un modo ontol\u243\'5f\loch\f1 gico en el que comprende su estar-en-el-mundo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3882730 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3673293 \hich\af1\dbch\af35\loch\f1 Si esto supone la escucha, queda entonces abordar el habla como complemento de\hich\af1\dbch\af35\loch\f1 \hich\f1 l coestar dial\u243\'5f\loch\f1 \hich\f1 
gico en el que se hace patente la comprensi\u243\'5f\loch\f1 n.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10360917 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid11614607 
\par }\pard \ltrpar\ql \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid866137\charrsid11614607 
\tab }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid142580\charrsid11614607 \hich\af1\dbch\af35\loch\f1 2.2. El habla.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid11614607 
\par }\pard \ltrpar\qc \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid11614607 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2690926 
\hich\af1\dbch\af1\loch\f1 Pop}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid7618120 \hich\af1\dbch\af1\loch\f1 \hich\f1 ular y err\u243\'5f\loch\f1 neamente}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2690926 
\hich\af1\dbch\af1\loch\f1  se}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7211434 \hich\af1\dbch\af35\loch\f1 \hich\f1  cree que existen \u8220\'d2\loch\f1 dos momentos del}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  pensamiento}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15618439 \hich\af1\dbch\af35\loch\f1  de H}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7211434 \hich\af1\dbch\af35\loch\f1 e}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid15618439 \hich\af1\dbch\af35\loch\f1 i}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7211434 \hich\af1\dbch\af35\loch\f1 degger}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8221\'d3\loch\f1 
\hich\f1 . Si bien es cierto que el mismo fil\u243\'5f\loch\f1 \hich\f1 sofo admiti\u243\'5f\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid857242 \hich\af1\dbch\af35\loch\f1 alguna vez}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  que hubo un momento crucial en su pensamiento, al rededor de 1933 a 1936, no es esto una se\u241\'5f\loch\f1 \hich\f1 al de una separaci\u243\'5f\loch\f1 
n tajante de su pensamiento, mucho menos una ruptura con el texto de 1927. A partir de la lectura directa de su obra se puede constatar que tal\hich\af1\dbch\af35\loch\f1  \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 separaci\u243\'5f\loch\f1 
\hich\f1 n\u8221\'d3\loch\f1 , siempre }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid674013 \hich\af1\dbch\af35\loch\f1 malentendida}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
 a modo de cambio, no es sino el abordaje de una diversidad de temas pensados desde la muy particular perspectiva cimentada ya desde }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid142580\charrsid2637465 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . Tal diversidad tem\u225\'5f\loch\f1 tica no refiere al estudio seccionado de conceptos. Si b\hich\af1\dbch\af35\loch\f1 ien}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid674013 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2637465 \hich\af1\dbch\af35\loch\f1 luego de }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\i\f1\insrsid2637465\charrsid2637465 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid674013 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid2637465 \hich\af1\dbch\af35\loch\f1 Heidegger aborda de manera especial}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  el lenguaje, el arte, la poes\u237\'5f\loch\f1 \hich\f1 
a y la t\u233\'5f\loch\f1 cnica, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2637465 \hich\af1\dbch\af35\loch\f1 \hich\f1 estos temas nunca delimitan su tarea al an\u225\'5f\loch\f1 lisis individual, especializado}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  e}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid674013 \hich\af1\dbch\af35\loch\f1  independiente. A este respecto}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  en el caso del habla misma son evident\hich\af1\dbch\af35\loch\f1 \hich\f1 es dos caracter\u237\'5f\loch\f1 sticas, la primera es que parte desde }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid674013 \hich\af1\dbch\af35\loch\f1 
\hich\f1 el estudio que hace sobre el lenguaje en el \u167\'a4\loch\f1  34 de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid674013\charrsid674013 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 ; y la segunda es que se deslinda plenamente de las disciplinas surgidas en la tradici\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 gica para su an\u225\'5f\loch\f1 \hich\f1 lisis, como lo son la ling
\u252\'5f\loch\af1\dbch\af35\hich\f1 \u237\'5f\loch\f1 \hich\f1 stica o la l\u243\'5f\loch\f1 gica.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid12334505\charrsid4737034 \loch\af1\dbch\af1\hich\f1 \u191\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12334505 \hich\af1\dbch\af35\loch\f1 \hich\f1 De d\u243\'5f\loch\f1 \hich\f1 
nde surge tal inter\u233\'5f\loch\f1 s}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12334505\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12334505 \hich\af1\dbch\af35\loch\f1 \hich\f1 en el an\u225\'5f\loch\f1 
lisis del}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12334505\charrsid4737034 \hich\af1\dbch\af35\loch\f1  lenguaje en el pensamiento heideggeriano que lo lleva al primer plano }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12334505 
\hich\af1\dbch\af35\loch\f1 en una gran cantidad de sus escritos y conferencias}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12334505\charrsid4737034 \hich\af1\dbch\af35\loch\f1 ? }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid12334505 
\hich\af1\dbch\af1\loch\f1 Primero que nada hay que establecer que a}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 bordar el lenguaje para \hich\af1\dbch\af1\loch\f1 Heidegger n}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid12334505 \hich\af1\dbch\af1\loch\f1 o es una tarea independiente al}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1  an}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1 \hich\f1 lisis de otros temas y s\u237\'5f\loch\f1 \hich\f1  debe, en cambio, hablarse del mismo desde el exterior de la concreci\u243\'5f
\loch\f1 \hich\f1 n de la filosof\u237\'5f\loch\f1 a del lenguaje que pretende diseccionarlo para su escrutinio particular como objeto de estudio. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Par
\hich\af1\dbch\af35\loch\f1 a entender que el abordaje del lenguaje no pretende }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10166761 \hich\af1\dbch\af35\loch\f1 ser}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  un trabajo monotem\u225\'5f\loch\f1 tico, basta con recordar que ya desde }{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs21\i\f1\insrsid14496427\charrsid13313940 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 \hich\af1\dbch\af35\loch\f1  s}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427 \hich\af1\dbch\af35\loch\f1 \hich\f1 e sit\u250\'5f\loch\f1 \hich\f1 a a la significaci\u243\'5f\loch\f1 n arti}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 \hich\af1\dbch\af35\loch\f1 c}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427 \hich\af1\dbch\af35\loch\f1 u}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 lante del lenguaje, como discurso o habla [}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid14496427\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Rede}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 ], al lado de la disposici\u243\'5f\loch\f1 n afectiva y la c}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13313940 \hich\af1\dbch\af35\loch\f1 ompre\hich\af1\dbch\af35\loch\f1 \hich\f1 nsi\u243\'5f\loch\f1 n}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1065350 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13313940 \hich\af1\dbch\af35\loch\f1  siendo cooriginarios}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1 , por lo que el estudio particular de alguno de estos elementos constitutivos del estar-en-el-mundo resulta en un innecesario e inf\u233\'5f\loch\f1 rtil quehacer}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13313940 ,}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 \hich\af1\dbch\af35\loch\f1  pues uno no se puede pensar sin los otros, y}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13313940 \hich\af1\dbch\af35\loch\f1  esto es igualmente aplicable a cualqu
\hich\af1\dbch\af35\loch\f1 ier aspecto del}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13313940 \hich\af1\dbch\af35\loch\f1 pensamiento heideggeriano}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , puesto que, aunque el lenguaje cobra atenci\u243\'5f\loch\f1 n primordial en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8549459 
\hich\af1\dbch\af35\loch\f1 muchos de sus textos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10166761 \hich\af1\dbch\af35\loch\f1 \hich\f1 , no puede desligarse \u233\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 ste de un pensamiento ontol\u243\'5f\loch\f1 \hich\f1 gico sobre la facticidad en la que habita el hombre, m\u225\'5f\loch\f1 \hich\f1 s a\u250\'5f\loch\f1 n, la insistencia por e\hich\af1\dbch\af35\loch\f1 
l lenguaje se sucede a este modo de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12603421 \hich\af1\dbch\af35\loch\f1 comprender el estar-en-el-mundo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14496427\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 como lo reafirmar\u225\'5f\loch\f1  Beda Alleman: }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8549459 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid8549459\charrsid3674320 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid14496427\charrsid3674320 
\hich\af1\dbch\af35\loch\f1 En la medida que el discurso, junto al}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid9266603\charrsid3674320 \hich\af1\dbch\af35\loch\f1  encontrarse y el comprender en}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid3674320\charrsid3674320 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid14496427\charrsid3674320 \hich\af1\dbch\af35\loch\f1 \hich\f1 forma tan originaria como \u233\'5f\loch\f1 sto}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\fs23\insrsid9266603\charrsid3674320 \hich\af1\dbch\af35\loch\f1 \hich\f1 s, se pone aqu\u237\'5f\loch\f1  como fundamento}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid3674320\charrsid3674320 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\fs23\insrsid14496427\charrsid3674320 \hich\af1\dbch\af35\loch\f1 \hich\f1 ontol\u243\'5f\loch\f1 gico-existencial del lenguaj}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid9266603\charrsid3674320 \hich\af1\dbch\af35\loch\f1 
\hich\f1 e, est\u225\'5f\loch\f1 n dados los presupuestos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid3674320\charrsid3674320 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid14496427\charrsid3674320 
\hich\af1\dbch\af35\loch\f1 para que, en las publicaciones posteriores, el}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid9266603\charrsid3674320 \hich\af1\dbch\af35\loch\f1 \hich\f1  fen\u243\'5f\loch\f1 meno del}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid3674320\charrsid3674320 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid14496427\charrsid3674320 \hich\af1\dbch\af35\loch\f1 lenguaje avance al primer plano}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid8549459\charrsid3674320 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid14496427\charrsid3674320 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13314322 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  ALLEMANN, Beda. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1 H\uc1\u246\'5f\loch\f1 lderlin y \hich\af1\dbch\af23\loch\f1 Heidegger}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 . Los libros del mirasol, Buenos Aires, 1965, p. 131.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid3674320 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid8549459\charrsid3674320 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10166761 
\hich\af1\dbch\af1\loch\f1 \hich\f1 Esto quiere decir que el inter\u233\'5f\loch\f1 \hich\f1 s heideggeriano por el an\u225\'5f\loch\f1 lisis del lenguaje surge de la necesidad de abordar un tema para el que se han puesto las bases fundamentales en }{
\rtlch\fcs1 \af1 \ltrch\fcs0 \i\loch\af1\hich\af1\dbch\af1\insrsid10166761\charrsid1396939 \hich\af1\dbch\af1\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10166761 \hich\af1\dbch\af1\loch\f1 \hich\f1 
, asimismo puede entenderse como la b\u250\'5f\loch\f1 squeda incesante de esclarecer }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid15086724 \hich\af1\dbch\af1\loch\f1 el ha\hich\af1\dbch\af1\loch\f1 \hich\f1 
bitar del hombre en el mundo. Un habitar en el que el lenguaje no es solo necesario sino constitutivo. Por tanto, el siguiente paso en esta investigaci\u243\'5f\loch\f1 \hich\f1 n ser\u225\'5f\loch\f1 \hich\f1 
 exponer el elemento articulante de la significaci\u243\'5f\loch\f1 n }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid1514769 \hich\af1\dbch\af1\loch\f1 del lenguaje, es decir}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid15086724 \hich\af1\dbch\af1\loch\f1  el habla, con miras a \hich\af1\dbch\af1\loch\f1 \hich\f1 entender c\u243\'5f\loch\f1 mo }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid16519194 
\hich\af1\dbch\af1\loch\f1 en}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid15086724 \hich\af1\dbch\af1\loch\f1  ella se logra el coestar propio en el que el ser-en-el-mundo del Dasein es comprendido.}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid10166761 
\par \tab }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15086724 \hich\af1\dbch\af35\loch\f1 \hich\f1 Como ha sido se\u241\'5f\loch\f1 alado previamente}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
, la tradici\u243\'5f\loch\f1 n }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10580369 \hich\af1\dbch\af35\loch\f1 \hich\f1 filos\u243\'5f\loch\f1 fica}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
 ha tenido que ser destruida }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10580369 \hich\af1\dbch\af35\loch\f1 con el objetivo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 de replantear preguntas fundamentales y enteramente filos\u243\'5f\loch\f1 \hich\f1 ficas. Tal tradici\u243\'5f\loch\f1 \hich\f1 n introduce conceptos al sistema metaf\u237\'5f\loch\f1 
sico y de esto no ha librado al lenguaje. Si bien en la cotidianidad el lenguaje es visto como mera herramienta, en el trato al que es som\hich\af1\dbch\af35\loch\f1 e\hich\af1\dbch\af35\loch\f1 \hich\f1 tido por la metaf\u237\'5f\loch\f1 sica es }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10580369 \hich\af1\dbch\af35\loch\f1 entendido}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  desde la perspectiva cientificista del objeto en relaci\u243\'5f
\loch\f1 \hich\f1 n al sujeto, convirti\u233\'5f\loch\f1 \hich\f1 ndose en no m\u225\'5f\loch\f1 \hich\f1 s que una tem\u225\'5f\loch\f1 tic}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16321238 \hich\af1\dbch\af35\loch\f1 \hich\f1 a, un problema o un t\u243
\'5f\loch\f1 pico. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9660513 \hich\af1\dbch\af35\loch\f1 \hich\f1 De este modo el lenguaje se ve desde una perspectiva \u243\'5f\loch\f1 ntica y desde ella ha sido tr\hich\af1\dbch\af35\loch\f1 \hich\f1 
atado en la tradici\u243\'5f\loch\f1 \hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 fica. As\u237\'5f\loch\f1  pues, para Heidegger:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid3674320 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3674320 
\hich\af1\dbch\af35\loch\f1 \hich\f1 El lenguaje devino medio de comunicaci\u243\'5f\loch\f1 \hich\f1 n, igual que el autom\u243\'5f\loch\f1 vil sirve }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid3674320\charrsid3674320 \hich\af1\dbch\af35\loch\f1  
}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3674320 \hich\af1\dbch\af35\loch\f1 \hich\f1 s\u243\'5f\loch\f1 lo al transporte y, si no, no es nada.}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid3674320 
\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3674320 \hich\af1\dbch\af35\loch\f1 El lenguaje es instrume}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid5918425\charrsid3674320 \hich\af1\dbch\af35\loch\f1 \hich\f1 nto de transmisi
\u243\'5f\loch\f1 n de opiniones}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid3674320\charrsid3674320 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3674320 \hich\af1\dbch\af35\loch\f1 
apenas consideradas y ni s}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid5918425\charrsid3674320 \hich\af1\dbch\af35\loch\f1 i\hich\af1\dbch\af35\loch\f1 \hich\f1 quiera cre\u237\'5f\loch\f1 \hich\f1 das de los d\u237\'5f\loch\f1 as que}{\rtlch\fcs1 
\ai\af35 \ltrch\fcs0 \f1\fs23\insrsid3674320\charrsid3674320 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3674320 \hich\af1\dbch\af35\loch\f1 se alternan y de su cotidianidad.}{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid3674320 
\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3674320 \hich\af1\dbch\af35\loch\f1 \hich\f1 El lenguaje nada m\u225\'5f\loch\f1 s tiene de }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid5918425\charrsid3674320 
\hich\af1\dbch\af35\loch\f1 la esencia de la palabra, hasta}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid3674320\charrsid3674320 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3674320 
\hich\af1\dbch\af35\loch\f1 \hich\f1 perdi\u243\'5f\loch\f1  pronto la inesencia.}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid3674320 
\par }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid3674320 \hich\af1\dbch\af35\loch\f1 \hich\f1 Y tampoco la recuperar\u225\'5f\loch\f1 \hich\f1  a trav\u233\'5f}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid5918425\charrsid3674320 
\hich\af1\dbch\af35\loch\f1 \hich\f1 s de un \u8220\'d2\loch\f1 \hich\f1 cuidado\u8221\'d3\loch\f1  del lenguaje.}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid3674320\charrsid3674320 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid3674320 \hich\af1\dbch\af35\loch\f1 \hich\f1 Pues tambi\u233\'5f\loch\f1 \hich\f1 n as\u237\'5f\loch\f1 , y por entero def}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid5918425\charrsid3674320 
\hich\af1\dbch\af35\loch\f1 init\hich\af1\dbch\af35\loch\f1 ivamente, su origen de la}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid3674320\charrsid3674320 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid3674320 \hich\af1\dbch\af35\loch\f1 palabra ha sido sepultado.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid3674320 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13314322 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 La historia }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 
\cs19\i\f1\fs20\insrsid4137558\charrsid13314322 \hich\af1\dbch\af23\loch\f1 del ser}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid13314322 \hich\af1\dbch\af23\loch\f1 , El hilo }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558\charrsid13314322 \loch\af1\dbch\af23\hich\f1 \uc1\u272\'5f\loch\f1  Ariadna}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , Buenos Aires, 2011, p}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558\charrsid13314322 \hich\af1\dbch\af23\loch\f1 . 185.}}}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid3674320 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid3674320 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5865269 
\hich\af1\dbch\af1\loch\f1 Se vislumbra entonces que}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid16285579 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5865269 \hich\af1\dbch\af35\loch\f1  p}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 ara la tradici\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16285579 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1  el lenguaje es herramienta y as\u237\'5f\loch\f1 \hich\f1  lo ser\u225\'5f\loch\f1 \hich\f1  en la medida en que sea \u250\'5f\loch\f1 til }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9001129 \hich\af1\dbch\af35\loch\f1 a}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  la comunicaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5865269 \hich\af1\dbch\af35\loch\f1 \hich\f1 , es decir, se entiende como un elemento meramente 
\u243\'5f\loch\f1 \hich\f1 ntico, uno m\u225\'5f\loch\f1 s \hich\af1\dbch\af35\loch\f1 entre los entes dispuestos en el mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
. Al rededor de tal premisa se han montado estudios sobre el lenguaje que lo aborda}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7027049 \hich\af1\dbch\af35\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  desde la definici\u243\'5f\loch\f1 n d}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14908625 \hich\af1\dbch\af35\loch\f1 e su utilidad como comunicador}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12850281 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 As\u237\'5f\loch\f1  el empleo cotidiano del lenguaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9007812 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  sometido por la }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11163281 \hich\af1\dbch\af35\loch\f1 \hich\f1 habladur\u237\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4591243 
\hich\af1\dbch\af35\loch\f1 a}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9007812 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  ha ayudado en\hich\af1\dbch\af35\loch\f1 ormemente a encubrir }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid12850281 \hich\af1\dbch\af35\loch\f1 \hich\f1 su sentido ontol\u243\'5f\loch\f1 gico}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9007812 
\hich\af1\dbch\af35\loch\f1 \hich\f1  Sobre esto \u193\'5f\loch\f1 ngel Xolocotzi sostiene que:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 Co}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid9007812 \hich\af1\dbch\af35\loch\f1 mo vimos, en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid9007812\charrsid7041426 \hich\af1\dbch\af35\loch\f1 Ser y Ti}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid142580\charrsid7041426 
\hich\af1\dbch\af35\loch\f1 empo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  se anticip\u243\'5f\loch\f1 \hich\f1  la idea de que el lenguaje hab\u237\'5f\loch\f1 \hich\f1 a perdido su car\u225
\'5f\loch\f1 \hich\f1 cter originario al perderse en el \u225\'5f\loch\f1 \hich\f1 mbito cotidiano de las habladur\u237\'5f\loch\f1 \hich\f1 as\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13314322 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  XOLOCOTZI Y\uc1\u193\'5f\u209\'5f\loch\f1 \hich\f1 EZ, \u193\'5f\loch\f1 ngel. }{
\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 151.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  La visi\u243\'5f\loch\f1 n \hich\af1\dbch\af35\loch\f1 utilitarista del lenguaje }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7041426 \hich\af1\dbch\af35\loch\f1 ha }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 logra}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7041426 \hich\af1\dbch\af35\loch\f1 do}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1  cautivarlo en posici\u243\'5f\loch\f1 n servil. El olvido del origen del lenguaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7041426 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  en}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid7041426 \hich\af1\dbch\af35\loch\f1  tanto elemento constitutivo del estar-en-el-mundo,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 es latente en la forma en la que se ve al lenguaje desde la tradici\u243\'5f\loch\f1 \hich\f1 n. \u8220\'d2\loch\f1 \hich\f1 El hombre se comporta como si fuera \u233\'5f\loch\f1 \hich\f1 l el forjador y el due\u241\'5f\loch\f1 \hich\f1 
o del lenguaje, cuando en realidad es \u233\'5f\loch\f1 \hich\f1 ste el que es y ha sido siempre el se\u241\'5f\loch\f1 \hich\f1 or del hombre.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13314322 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 \hich\f1 Conferencias y art\uc1\u237\'5f\loch\f1 culos}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , Ediciones del\hich\af1\dbch\af23\loch\f1  Serbal, Barcelona, 1994, p.109.}}}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8272820 \hich\af1\dbch\af35\loch\f1  Esto porque se ha olvidado qu\hich\af1\dbch\af35\loch\f1 e }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15153556 \hich\af1\dbch\af35\loch\f1 es}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid8272820 \hich\af1\dbch\af35\loch\f1  el lenguaje }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13839430 \hich\af1\dbch\af35\loch\f1 el que logra la}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8272820 \hich\af1\dbch\af35\loch\f1  apertura }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13839430 \hich\af1\dbch\af35\loch\f1 del}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8272820 \hich\af1\dbch\af35\loch\f1 \hich\f1  hombre, una apertura en la que se comprende en propiedad y que es acompa\u241\'5f
\loch\f1 \hich\f1 ada en su tarea por la disposici\u243\'5f\loch\f1 n afectiva.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid9861424 \hich\af1\dbch\af1\loch\f1 \hich\f1 Sin embargo no se trata solo de denunciar lo que la tradici\u243\'5f\loch\f1 \hich\f1 n y el \u225\'5f\loch\f1 mbito cotidiano han hech
\hich\af1\dbch\af1\loch\f1 \hich\f1 o con el lenguaje, tambi\u233\'5f\loch\f1 \hich\f1 n hay que tener en cuenta c\u243\'5f\loch\f1 \hich\f1 mo es que se muestra desde tales perspectivas al lenguaje, c\u243\'5f\loch\f1 \hich\f1 mo se aprende y c\u243\'5f
\loch\f1 \hich\f1 mo se estudia, pues como se\u241\'5f\loch\f1 \hich\f1 ala \u193\'5f\loch\f1 ngel Xolocotzi: }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 La cr\u237\'5f\loch\f1 
tica central se halla en el hecho de que el lenguaje ha sido aprehen\hich\af1\dbch\af35\loch\f1 \hich\f1 dido casi exclusivamente a partir del contenido proposicional de los enunciados, mientras que el \u225\'5f\loch\f1 \hich\f1 mbito dial\u243\'5f
\loch\f1 \hich\f1 gico y expresivo ha sido dejado de lado\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3540453 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 \hich\f1  XOLOCOTZI Y\uc1\u193\'5f\u209\'5f\loch\f1 \hich\f1 EZ, \u193\'5f\loch\f1 ngel. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 149.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2562781 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 Es decir que lo consecuente es entender c\u243\'5f\loch\f1 \hich\f1 mo tales \u225\'5f\loch\f1 \hich\f1 mbitos, dial\u243\'5f\loch\f1 gico y expresivo, se relacionan con la \hich\af1\dbch\af35\loch\f1 \hich\f1 comprensi\u243\'5f\loch\f1 
n propia del hombre y su habitar el mundo. Y}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  de esto}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7156308 \hich\af1\dbch\af35\loch\f1 \hich\f1 , de abordar ontol
\u243\'5f\loch\f1 gicamente al lenguaje,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  no puede encargarse una disciplina enrai}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7156308 \hich\af1\dbch\af35\loch\f1 
zada en la necesidad de enfocarlo }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 como objeto de estudio pues naturalmente constituir\u237\'5f\loch\f1 \hich\f1 a esto un c\u237\'5f\loch\f1 
rculo vicioso.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 De tal modo}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid4474775 \hich\af1\dbch\af1\loch\f1 :}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8221\'d3\loch\f1 \hich\f1 La investigaci\u243\'5f\loch\f1 
\hich\f1 n filos\u243\'5f\loch\f1 \hich\f1 fica deber\u225\'5f\loch\f1 \hich\f1  renunciar a una \u8220\'d2\loch\f1 \hich\f1 filosof\u237\'5f\loch\f1 \hich\f1 a del lenguaje\u8221\'d3\loch\f1 \hich\f1  para pedir informaci\u243\'5f\loch\f1 \hich\f1 
n a las cosas mismas\u8221\'d3.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3540453 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 189.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  As\u237\'5f\loch\f1  pues se debe volver la mirada sobre }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid142580\charrsid4474775 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , en este gui\u241\'5f\loch\f1 \hich\f1 o que hace Heidegger al m\u233\'5f\loch\f1 \hich\f1 todo fenomenol\u243\'5f\loch\f1 gico, para ll\hich\af1\dbch\af35\loch\f1 
egar a la in}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4474775 \hich\af1\dbch\af35\loch\f1 \hich\f1 vestigaci\u243\'5f\loch\f1 n sobre el lenguaje pues a}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1 pelar ahora a una filosof\u237\'5f\loch\f1 \hich\f1 a del lenguaje implicar\u237\'5f\loch\f1 \hich\f1 a circunscribirse a aqu\u233\'5f\loch\f1 \hich\f1 l \u225\'5f\loch\f1 \hich\f1 mbito en el que la \u250\'5f\loch\f1 \hich\f1 nica relaci\u243
\'5f\loch\f1 n entre hombre y lenguaje es la misma que entre sujeto y objeto.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \loch\af1\dbch\af1\hich\f1 \u191\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Es entonces desde\u241\'5f
\loch\f1 able la filosof\loch\af1\dbch\af35\hich\f1 \u237\'5f\loch\f1 \hich\f1 a del lenguaje al igual que toda otra disciplina acad\u233\'5f\loch\f1 mica que pretenda indagar en el \hich\f1 \lquote \loch\f1 problema del lenguaje\hich\f1 \rquote \loch\f1 
?}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Una filosof}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u237\'5f\loch\f1 \hich\f1 
a del lenguaje deber\u237\'5f\loch\f1 \hich\f1 a siempre estar dirigida hacia la interrogaci\u243\'5f\loch\f1 \hich\f1 n por el sentido del mismo y por ende no tendr\u237\'5f\loch\f1 \hich\f1 a que estar separada tal investigaci\u243\'5f\loch\f1 
n de la pregunta por el sentido del ser. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15609185 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u191\'5f\loch\f1 \hich\f1 Quiere esto decir que la pregunta por el lenguaje no puede hacerse fuera de los m\u225\'5f\loch\f1 
rgenes de la pregunta que interroga por el ser? }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8327360 \hich\af1\dbch\af35\loch\f1 En este caso, en el que el lenguaje, mediante el hablar discursivo, constituye la comprensibilidad del habitar del hombre en 
\hich\af1\dbch\af35\loch\f1 el mundo, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 no puede}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8327360 \hich\af1\dbch\af35\loch\f1 \hich\f1  trazarse una investigaci
\u243\'5f\loch\f1 n d}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 el lenguaje fuera de la pregunta por el ser}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1066786 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid8327360 \hich\af1\dbch\af35\loch\f1 \hich\f1  toda vez que es el lenguaje el que posibilita la comprensi\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 gica del hombre. En otras palabras, preguntar por el lenguaje es tambi\u233\'5f
\loch\f1 n continuar con la tarea d\hich\af1\dbch\af35\loch\f1 \hich\f1 e la repetici\u243\'5f\loch\f1 \hich\f1 n de la pregunta por el sentido del ser y atender a una filosof\u237\'5f\loch\f1 a del lenguaje que sea contraria a e}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid6363270 \hich\af1\dbch\af35\loch\f1 \hich\f1 sto equivaldr\u237\'5f\loch\f1 a a establecer un}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8327360 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6363270 
\hich\af1\dbch\af35\loch\f1 estudio}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8327360 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6363270 \hich\af1\dbch\af35\loch\f1 en el que el lenguaje y el hombre }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid4527964 \hich\af1\dbch\af35\loch\f1 solo }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6363270 \hich\af1\dbch\af35\loch\f1 \hich\f1 comparten v\u237\'5f\loch\f1 \hich\f1 nculos puramente \u243\'5f\loch\f1 nticos.}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid401520 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Sin embargo tambi\u233\'5f\loch\f1 n debe \hich\af1\dbch\af35\loch\f1 \hich\f1 concederse que la filosof\u237\'5f\loch\f1 \hich\f1 
a del lenguaje, al igual que las otras disciplinas que se abocan a \u233\'5f\loch\f1 l, proporcionan una buena cantidad de conocimientos,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15609185 \hich\af1\dbch\af35\loch\f1  eso es un hecho incuestionable. A}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u250\'5f\loch\f1 \hich\f1 n as\u237\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15609185 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 Tales conocimientos la ciencia de las lenguas, la ling\u252\'5f\u237\'5f\loch\f1 stica y la \hich\af1\dbch\af35\loch\f1 \hich\f1 filosof\u237\'5f\loch\f1 
\hich\f1 a de los diversos idiomas, la psicolog\u237\'5f\loch\f1 \hich\f1 a y la filosof\u237\'5f\loch\f1 \hich\f1 a del lenguaje los pone a nuestra disposici\u243\'5f\loch\f1 \hich\f1 n hasta tal punto que vienen a ser inabarcables.\u8221\'d3}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone 
\brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2184527 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 De camino al habla}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1 
, Od\uc1\u243\'5f\loch\f1 s, Barcelona, 1987, p. 144.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  El problema no es precisamente que sean inabarcables en su gran extensi\u243\'5f\loch\f1 
n, sino que son inabarcable\hich\af1\dbch\af35\loch\f1 \hich\f1 s en tanto que tratan de exceder la relaci\u243\'5f\loch\f1 n entre }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15609185 \hich\af1\dbch\af35\loch\f1 el hombre}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  y el lenguaje, una relaci\u243\'5f\loch\f1 \hich\f1 n de coimplicaci\u243\'5f\loch\f1 n en la que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15609185 \hich\af1\dbch\af35\loch\f1 
\hich\f1 no se deber\u237\'5f\loch\f1 a entender el uno sin el otro}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . Esto es, hablar del lenguaje como un tema acad\u233\'5f\loch\f1 mico indepen}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15609185 \hich\af1\dbch\af35\loch\f1 diente equivale a investigarlo como un\hich\af1\dbch\af35\loch\f1 \hich\f1  ente entre otros y a olvidarlo en el terreno de lo \u243\'5f\loch\f1 ntico}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . Cualquier pregunta por el lenguaje que omita la interrogaci\u243\'5f\loch\f1 \hich\f1 n por el ser no es sino un af\u225\'5f\loch\f1 \hich\f1 n metaling\u252\'5f\u237\'5f
\loch\f1 stico de olvido del lenguaje mismo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Las disciplinas que estudian al lenguaje }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10961156 
\hich\af1\dbch\af1\loch\f1 desde una perspec\hich\af1\dbch\af1\loch\f1 tiva en la que es visto como}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1  objeto, fallan al adjudicarle caracter}
{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u237\'5f\loch\f1 \hich\f1 sticas alejadas de la dimensi\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 gica que precisa su an\u225\'5f\loch\f1 
\hich\f1 lisis, de este modo se desv\u237\'5f\loch\f1 \hich\f1 a la mirada del prop\u243\'5f\loch\f1 sito }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12592295 \hich\af1\dbch\af35\loch\f1 \hich\f1 que deber\u237\'5f\loch\f1 \hich\f1 
a tener un acercamiento ontol\u243\'5f\loch\f1 gico al}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  lenguaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12592295 \hich\af1\dbch\af35\loch\f1 . Esto, en palabr
\hich\af1\dbch\af35\loch\f1 as de Arturo Leyte:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 
Porque el lenguaje no puede ser entendido tampoco, al modo en que lo hace la ling\u252\'5f\u237\'5f\loch\f1 \hich\f1 stica, como signo y ni siquiera como significado, sino como advenimiento del ser mismo.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2184527 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  LEYTE, Arturo. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 Heidegger}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , Alianza Editorial, Madrid,\hich\af1\dbch\af23\loch\f1  2005, p. 240.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4858188 \hich\af1\dbch\af35\loch\f1 Dicho advenimiento }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1060684 \hich\af1\dbch\af35\loch\f1 \hich\f1 
se refiere a c\u243\'5f\loch\f1 mo el hombre se reconoce a s\loch\af1\dbch\af35\hich\f1 \u237\'5f\loch\f1 \hich\f1  mismo en el estado de comprensi\u243\'5f\loch\f1 \hich\f1 n que el lenguaje le permite pues ah\u237\'5f\loch\f1  es donde }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \i\f1\insrsid1060684\charrsid1060684 \hich\af1\dbch\af35\loch\f1 le adviene}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1060684 \hich\af1\dbch\af35\loch\f1  el ser. 
\par \hich\af1\dbch\af35\loch\f1 \hich\f1 Siendo as\u237\'5f\loch\f1 \hich\f1  se vuelve evidente la necesidad de un estudio del lenguaje m\u225\'5f\loch\f1 \hich\f1 s cercano a su car\u225\'5f\loch\f1 \hich\f1 cter ontol\u243\'5f\loch\f1 gi}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid15144182 \hich\af1\dbch\af35\loch\f1 \hich\f1 co que al meramente \u243\'5f\loch\f1 \hich\f1 ntico pues incluso su articulaci\u243\'5f\loch\f1 \hich\f1 n significante, el discurso o habla, estudiada desde la tradici\u243\'5f
\loch\f1 \hich\f1 n se ver\u237\'5f\loch\f1 \hich\f1 a como uno de varios elementos caracter\u237\'5f\loch\f1 sticos del }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid342162 \hich\af1\dbch\af35\loch\f1 lenguaje }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid15144182 \hich\af1\dbch\af35\loch\f1 y a criterio de Heidegger}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1060684 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1  \u8220\'d2\loch\f1 No queremos reducir el habla a un concept\hich\af1\dbch\af35\loch\f1 \hich\f1 o para que \u233\'5f\loch\f1 \hich\f1 ste nos suministre una opini\u243\'5f\loch\f1 \hich\f1 
n universalmente utilizable sobre el habla que tranquilice a todo representar.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12653326 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 De camino al habla}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 12.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1515983 \hich\af1\dbch\af35\loch\f1 \hich\f1 Pues \u191\'5f\loch\f1 \hich\f1 de qu\u233\'5f\loch\f1 \hich\f1  forma podr\u237\'5f
\loch\f1 a agotarse el }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15144182 \hich\af1\dbch\af35\loch\f1 habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1515983 \hich\af1\dbch\af35\loch\f1  en una }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15144182 
\hich\af1\dbch\af35\loch\f1 sola idea}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1515983 \hich\af1\dbch\af35\loch\f1 \hich\f1  si no fuera solo con el prop\u243\'5f\loch\f1 sito de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15144182 
\hich\af1\dbch\af35\loch\f1 usarla como concepto totalmente defi\hich\af1\dbch\af35\loch\f1 nido}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1515983 \hich\af1\dbch\af35\loch\f1 ? }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1328874 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid342162 \hich\af1\dbch\af35\loch\f1 \hich\f1 Una conceptualizaci\u243\'5f\loch\f1 \hich\f1 n as\u237\'5f\loch\f1 \hich\f1  \u250\'5f\loch\f1 \hich\f1 nicamente es \u250\'5f\loch\f1 
til para saberes que exigen satisfacer }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12942475 \hich\af1\dbch\af35\loch\f1 preguntas en la inmediatez}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid342162 \hich\af1\dbch\af35\loch\f1  y que}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid12942475 \hich\af1\dbch\af35\loch\f1 \hich\f1 , en ese af\u225\'5f\loch\f1 n,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid342162 \hich\af1\dbch\af35\loch\f1 \hich\f1  niegan la posibilidad de un an\u225\'5f\loch\f1 lisis del habla}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid396099 \hich\af1\dbch\af35\loch\f1 \hich\f1  para en cambio usar su definici\u243\'5f\loch\f1 n como un concepto del cual echar mano para\hich\af1\dbch\af35\loch\f1 \hich\f1 
 sustentar otros estudios, en los que igualmente podr\u237\'5f\loch\f1 \hich\f1 an usarse varios otros conceptos sobre muchos otros temas. As\u237\'5f\loch\f1 \hich\f1  el habla ha quedado reducida a un concepto m\u225\'5f\loch\f1 \hich\f1 
s entre todos los que componen el sistema filos\u243\'5f\loch\f1 fico tradicional. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15144182 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Por tanto, es necesario arr\hich\af1\dbch\af35\loch\f1 ebatar al lenguaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14234899 \hich\af1\dbch\af35\loch\f1 
 discursivo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  de tales saberes propios de la tradic}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9128423 \hich\af1\dbch\af35\loch\f1 \hich\f1 i\u243\'5f\loch\f1 
n puesto que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  no solo \u233\'5f\loch\f1 \hich\f1 stos se han apropiado monop\u243\'5f\loch\f1 \hich\f1 licamente del lenguaje, tambi\u233\'5f\loch\f1 
\hich\f1 n la l\u243\'5f\loch\f1 \hich\f1 gica ha expropiado para s\u237\'5f\loch\f1 \hich\f1  tal estudio, pues en ella el an\u225\'5f\loch\f1 \hich\f1 lisis del mismo depende \u250\'5f\loch\f1 nicamente de la \hich\af1\dbch\af35\loch\f1 \hich\f1 revisi
\u243\'5f\loch\f1 \hich\f1 n de la gram\u225\'5f\loch\f1 tica }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12457420 \hich\af1\dbch\af35\loch\f1 objetivizando y enmarcando al lenguaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8345719 
\hich\af1\dbch\af35\loch\f1 \hich\f1  en una revisi\u243\'5f\loch\f1 n de proposiciones}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  que no hace sino delimitarlo a dicho an\u225\'5f\loch\f1 lisis}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14581724 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  circunscribi\u233\'5f\loch\f1 ndolo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14581724 
\hich\af1\dbch\af35\loch\f1 \hich\f1  \u250\'5f\loch\f1 nicamente}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  al \u225\'5f\loch\f1 \hich\f1 mbito de la comunicaci\u243\'5f\loch\f1 \hich\f1 
n que plantea al lenguaje como mera gram\u225\'5f\loch\f1 \hich\f1 tica. \u8220\'d2\loch\f1 Se enti\hich\af1\dbch\af35\loch\f1 \hich\f1 ende entonces que la tarea de una \u8220\'d2\loch\f1 \hich\f1 liberaci\u243\'5f\loch\f1 \hich\f1 n de la gram\u225\'5f
\loch\f1 \hich\f1 tica respecto a la l\u243\'5f\loch\f1 \hich\f1 gica\u8221\'d3\loch\f1 \hich\f1  a la que Heidegger refiere, no busca abolir la l\u243\'5f\loch\f1 \hich\f1 gica, sino el predominio de la idea derivada de lenguaje en la que se movi\u243
\'5f\loch\f1 \hich\f1  gran parte de la tradici\u243\'5f\loch\f1 \hich\f1 n occidental\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12653326 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 \hich\f1  XOLOCOTZI Y\uc1\u193\'5f\u209\'5f\loch\f1 \hich\f1 EZ, \u193\'5f\loch\f1 ngel. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 
Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p.149.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  con el \hich\af1\dbch\af35\loch\f1 \hich\f1 
fin de extraerla de una disciplina m\u225\'5f\loch\f1 s que, sin quererlo propiamente, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13320643 \hich\af1\dbch\af35\loch\f1 vela}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  a\u250\'5f\loch\f1 \hich\f1 n m\u225\'5f\loch\f1 s el }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13320643 \hich\af1\dbch\af35\loch\f1 \hich\f1 prop\u243\'5f\loch\f1 \hich\f1 sito y la funci\u243\'5f\loch\f1 n}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  del lenguaje en su olvido.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Entonces }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u191\'5f\loch\f1 \hich\f1 Qu\u233
\'5f\loch\f1 \hich\f1  significa el lenguaje una vez que se aborde desde otra perspectiva fuera de la tradici\u243\'5f\loch\f1 \hich\f1 n? Esta relaci\u243\'5f\loch\f1 n, \hich\af1\dbch\af35\loch\f1 \hich\f1 enti\u233\'5f\loch\f1 \hich\f1 
ndase hombre y lenguaje, no puede asimilarse como estrecha sino como necesaria pues \u8220\'d2\loch\f1 \hich\f1 La capacidad de hablar no es s\u243\'5f\loch\f1 \hich\f1 lo una de las facultades del hombre, de id\u233\'5f\loch\f1 \hich\f1 
ntico rango que las dem\u225\'5f\loch\f1 \hich\f1 s. La capacidad de hablar constituye el rasgo esencial del hombre.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12653326 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 De camino al habla}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 
 p. 217.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  y desde tal punto ha de partirse para el abordaje del lenguaje fuera de los saberes que lo han aprisionado. }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 De este modo puede afirmarse que el ser, en tanto ser del ente que pregunta por }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid138664 
\loch\af1\dbch\af35\hich\f1 \u233\'5f\loch\f1 l}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 , }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14224360 \hich\af1\dbch\af35\loch\f1 \hich\f1 reside en el hablar y 
\u233\'5f\loch\f1 ste}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7881228 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11107364 \hich\af1\dbch\af35\loch\f1 constituye esencialmente}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid138664 
\hich\af1\dbch\af35\loch\f1  al hombre}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7881228 ,\hich\af1\dbch\af35\loch\f1 \hich\f1  as\u237\'5f\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11107364 \hich\af1\dbch\af35\loch\f1 
que desde tal perspectiva ha}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14224360 \hich\af1\dbch\af35\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11107364 \hich\af1\dbch\af35\loch\f1  de estudiarse}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14224360 
.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Es as\u237\'5f\loch\f1  que el hombre }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 es}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  por el habla y \u8220\'d2\loch\f1 \hich\f1 En la medida en que el habla le concede esto, el ser del hombre reside en el habla.\u8221\'d3}{\rtlch\fcs1 
\af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11225622 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid7021410 
\hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14224360 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7959536 \hich\af1\dbch\af35\loch\f1 
\hich\f1 Lo que quiere decir que no es que el hombre habite \u243\'5f\loch\f1 nticamente ella, algo imposi\hich\af1\dbch\af35\loch\f1 \hich\f1 ble, sino que aquello por lo que se pregunta la filosof\u237\'5f\loch\f1 \hich\f1 a de modo m\u225\'5f\loch\f1 
s fundamental, el ser, se hace patente en el lenguaje discursivo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \loch\af1\dbch\af1\hich\f1 \u191\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Pero no es esto}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid7095441 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 hacer metaling\u252\'5f\u237\'5f\loch\f1 \hich\f1 stica tambi\u233\'5f\loch\f1 \hich\f1 n? 
\u191\'5f\loch\f1 \hich\f1 Es posible reflexionar sobre el habla sin caer en su objetivizaci\u243\'5f\loch\f1 n? Es p\hich\af1\dbch\af35\loch\f1 osible en efecto, siempre que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14224360\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 tal estudio }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16123937 \hich\af1\dbch\af35\loch\f1 se acerque a ella }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
sin olvidar su \u237\'5f\loch\f1 \hich\f1 ntima relaci\u243\'5f\loch\f1 n con el ser}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14224360 \hich\af1\dbch\af35\loch\f1 
. Por tanto, ahora se tiene que reflexionar sobre el habla como el elemento que hace posible que el hombre comprenda su estar, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15863313 \hich\af1\dbch\af35\loch\f1 o en palabras de Heidegger:}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 
Reflexionar sobre el habla significa: llegar al hablar del habla de un modo tal que el hablar advenga como aquello que otorga morada a la esencia de los mortales.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11225622 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9071808 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 13.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid7959536 \hich\af1\dbch\af35\loch\f1 Lo que invita a un estudio del habla en el que no se olvide que en ella se muestra lo que \hich\af1\dbch\af35\loch\f1 los hombres, o mortales, son}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid8748067 
\par }\pard \ltrpar\ql \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid142580\charrsid8748067 
\hich\af1\dbch\af35\loch\f1 2.3.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid4398750\charrsid8748067 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid142580\charrsid8748067 \hich\af1\dbch\af35\loch\f1 
Habla, ser y hombre.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid8748067 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid3674320 {\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid8748067 

\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 El abordaje del lenguaje (y del habla misma en tanto que articulaci\u243\'5f\loch\f1 n significante de la comprensibilidad [}{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 rede}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 ]) en Heidegger es imposible sin haber pasado primero por el an
\u225\'5f\loch\f1 \hich\f1 lisis ontol\u243\'5f\loch\f1 gico existe\hich\af1\dbch\af35\loch\f1 \hich\f1 ncial del Dasein y haber expuesto desde \u233\'5f\loch\f1 \hich\f1 l los fundamentos ontol\u243\'5f\loch\f1 \hich\f1 gicos que sit\u250\'5f\loch\f1 an 
}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2049542 \hich\af1\dbch\af35\loch\f1 su apertura cooriginariamente junto al habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
. Sin embargo el paso siguiente, tal y como lo dirigir\u237\'5f\loch\f1 a Heidegger, consiste en el acercamiento al habla desde esta perspectiva on\hich\af1\dbch\af35\loch\f1 \hich\f1 tol\u243\'5f\loch\f1 gica libre de preconcepciones tradicionalistas. }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2049542 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid8748067 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Heidegger se preocup\u243\'5f\loch\f1  por entrar al estudio del habla abundante}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2049542 \hich\af1\dbch\af35\loch\f1 mente}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 , pasando a ser }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12022334 \hich\af1\dbch\af35\loch\f1 este }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 un tema central en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2049542 \hich\af1\dbch\af35\loch\f1 una }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16335216 \hich\af1\dbch\af35\loch\f1 gran parte}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid2049542 \hich\af1\dbch\af35\loch\f1  de sus textos y conferencias}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12022334 \hich\af1\dbch\af35\loch\f1 
Cabe recordar que u}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7868450 \hich\af1\dbch\af35\loch\f1 na }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16335216 \hich\af1\dbch\af35\loch\f1 buena}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7868450 
\hich\af1\dbch\af35\loch\f1  cantidad de dichos tra\hich\af1\dbch\af35\loch\f1 bajos fueron }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11757309 \hich\af1\dbch\af35\loch\f1 escritos luego de }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\i\f1\insrsid11757309\charrsid11757309 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  sin que esto impida un estudio s\u243\'5f\loch\f1 lidamente ligado a}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12022334 \hich\af1\dbch\af35\loch\f1  dicho}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  texto  o sin que signifique una ruptura con el mismo. Si bien}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid12022334 \hich\af1\dbch\af35\loch\f1  en tales textos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  ahora la figura del Dasein pasa a entenderse como }{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 mortal}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  u }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 hombre}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  no implica\hich\af1\dbch\af35\loch\f1 \hich\f1  esto una suplantaci\u243\'5f\loch\f1 
\hich\f1 n de t\u233\'5f\loch\f1 rminos sino el abordaje}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12022334 \hich\af1\dbch\af35\loch\f1  del Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12022334 \hich\af1\dbch\af35\loch\f1 desde su}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  posibilidad }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12022334 
\hich\af1\dbch\af35\loch\f1 en tanto ente mortal.
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Esto ha inducido a no pocos estudiosos a pensar}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1647870 \hich\af1\dbch\af35\loch\f1 \hich\f1  err\u243\'5f\loch\f1 
neamente}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1647870 \hich\af1\dbch\af35\loch\f1 que existe una segunda}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  etapa del trabajo de Heidegger }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1647870 \hich\af1\dbch\af35\loch\f1 en la que se adivina}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  una cosmolog\u237\'5f\loch\f1 a o }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1647870 \hich\af1\dbch\af35\loch\f1 que es esta misma}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  una etapa de trabajos esot\u233\'5f\loch\f1 \hich\f1 ricos, a veces con intenci\u243\'5f\loch\f1 \hich\f1 n de menoscabar al fil\u243\'5f\loch\f1 \hich\f1 sofo y a veces sin ella, a
\u250\'5f\loch\f1 \hich\f1 n as\u237\'5f\loch\f1 \hich\f1 , dotando su pensamiento de un halo de misticismo que poco tendr\u237\'5f\loch\f1 a que ver con }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1647870 \hich\af1\dbch\af35\loch\f1 su obra}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3414565 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1140795 \hich\af1\dbch\af35\loch\f1 \hich\f1 En esta investigaci\u243\'5f\loch\f1 n \hich\af1\dbch\af35\loch\f1 \hich\f1 se apela a que tal divisi\u243\'5f\loch\f1 n es incorrecta e inexistente y}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid16335216 \hich\af1\dbch\af35\loch\f1 , por el contrario,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1140795 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16335216 \hich\af1\dbch\af35\loch\f1 
la obra heideggeriana }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1140795 \hich\af1\dbch\af35\loch\f1 se }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13439948 \hich\af1\dbch\af35\loch\f1 entiende de manera}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16335216 
\hich\af1\dbch\af35\loch\f1 \hich\f1  \u237\'5f\loch\f1 ntegra}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15558848 \hich\af1\dbch\af35\loch\f1 \hich\f1 . Por tanto, ahora que se trae a an\u225\'5f\loch\f1 lisis el habla, es conveniente indicar que}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1140795 \hich\af1\dbch\af35\loch\f1  aunque se hable de hombres o mortales y ya no de \hich\af1\dbch\af35\loch\f1 Dasein en textos posteriores a }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid1140795\charrsid1140795 
\hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1140795 \hich\af1\dbch\af35\loch\f1 , }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13985742 \hich\af1\dbch\af35\loch\f1 desde este trabajo no se }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid15558848 \hich\af1\dbch\af35\loch\f1 \hich\f1 insistir\u225\'5f\loch\f1 \hich\f1  en una separaci\u243\'5f\loch\f1 n de la obra de Martin Heidegger sino todo lo contrario.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13985742 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8866992 \hich\af1\dbch\af35\loch\f1 \hich\f1 Siendo as\u237\'5f\loch\f1 \hich\f1 , ahora se aborda el tema del habla previo an\u225\'5f\loch\f1 lisis existencial del Dasein, mismo en el que s
\hich\af1\dbch\af35\loch\f1 \hich\f1 e ha tenido que preguntar por el ser; al interrogar por el ser se tiene que exponer c\u243\'5f\loch\f1 \hich\f1 mo el ser acaece y eso solo ser\u225\'5f\loch\f1 
 posible estableciendo el mundo como el lugar en el que esto acontece.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4993091 \hich\af1\dbch\af35\loch\f1 \hich\f1  De este modo ser\u225\'5f\loch\f1 \hich\f1  abordada la implicaci\u243\'5f\loch\f1 \hich\f1 
n mutua de \u233\'5f\loch\f1 stos elementos,\hich\af1\dbch\af35\loch\f1 \hich\f1  por lo que la necesidad de estudiar el habla se hace evidente al haberla planteado ya como la articulaci\u243\'5f\loch\f1 
n significante de la comprensibilidad del estar-en-el-mundo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid415586 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2766261 \hich\af1\dbch\af35\loch\f1 \hich\f1 Si se ha planteado ya que la reflexi\u243\'5f\loch\f1 n sobre el habla debe implicar entenderla como aquel\hich\af1\dbch\af35\loch\f1 lo que }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid15758728 \hich\af1\dbch\af35\loch\f1 \hich\f1 en su advenir otorgue morada a los mortales, ahora hay que comprender c\u243\'5f\loch\f1 \hich\f1 mo se da ese advenimiento. Primeramente, para iniciar con tal an\u225\'5f\loch\f1 
lisis, hay que recordar lo que Heidegger plantea e}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid415586 \hich\af1\dbch\af35\loch\f1 \hich\f1 n su texto de la d\u233\'5f\loch\f1 \hich\f1 cada de los a\u241\'5f\loch\f1 os 50, }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\i\f1\insrsid415586\charrsid415586 \hich\af1\dbch\af35\loch\f1 De camino al habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid415586 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid415586 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid15758728 \hich\af1\dbch\af35\loch\f1 \hich\f1 en el que se\u241\'5f\loch\f1 ala: }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\u191\'5f\loch\f1 \hich\f1 C\u243\'5f\loch\f1 
mo adviene el habla en tanto que habla? Contestamos: El habla habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3635374 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11225622 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9071808 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 12.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3635374 \hich\af1\dbch\af35\loch\f1 \hich\f1 
  Pareciera esto una incongruencia, una falta de sentido en la sentencia del fil\u243\'5f\loch\f1 \hich\f1 sofo alem\u225\'5f\loch\f1 \hich\f1 n, sin embargo no es as\u237\'5f\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12596434 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3635374 \hich\af1\dbch\af35\loch\f1 Como ya se ha establecido, los cimientos del p\hich\af1\dbch\af35\loch\f1 ensamiento heideggeriano pueden encontrarse en }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\i\f1\insrsid3635374\charrsid3635374 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3635374 \hich\af1\dbch\af35\loch\f1 , desde donde se plantea que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid405218 
\hich\af1\dbch\af35\loch\f1 el habla es cooriginaria c}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5991564 \hich\af1\dbch\af35\loch\f1 \hich\f1 on la apertura del Dasein, es decir, que \u233\'5f\loch\f1 
ste se entiende en el mundo como un ente hablante. En palabras de Heidegger, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 El hombre es hombre en\hich\af1\dbch\af35\loch\f1 \hich\f1 
 tanto que hablante. [\u8230\'c9\loch\f1 \hich\f1 ] En cualquier caso, el habla est\u225\'5f\loch\f1 \hich\f1  arraigada en la vecindad m\u225\'5f\loch\f1 \hich\f1 s pr\u243\'5f\loch\f1 \hich\f1 
xima al ser humano. De todas partes nos viene el habla al encuentro.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar
\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11225622 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid2760149 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 11.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid2129732 \hich\af1\dbch\af35\loch\f1  Lo que quiere decir que no es solo inherente la capacidad de hablar al hombre sino que se origi\hich\af1\dbch\af35\loch\f1 \hich\f1 na junto con \u233\'5f\loch\f1 \hich\f1 l mismo, en una cercan
\u237\'5f\loch\f1 \hich\f1 a \u237\'5f\loch\f1 ntima}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid925948 \hich\af1\dbch\af35\loch\f1 \hich\f1 , dado que \u233\'5f\loch\f1 \hich\f1 ste \u250\'5f\loch\f1 
nicamente puede ser lo que es en medida en que se entiende como hablante.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14831212 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid4398750\charrsid8748067 
\par \hich\af1\dbch\af35\loch\f1 2.3.1. El camino al habla como experiencia.
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid11349463\charrsid8748067 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid4398750 \hich\af1\dbch\af1\loch\f1 Como se ha revisado,}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid925948 \hich\af1\dbch\af1\loch\f1  el}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid4398750 \hich\af1\dbch\af1\loch\f1  advenimiento del ser al hombre}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid925948 \hich\af1\dbch\af1\loch\f1  recae en el habla, \hich\af1\dbch\af1\loch\f1 
entonces }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \loch\af1\dbch\af1\hich\f1 \u191\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 qu\u233\'5f
\loch\f1  significa }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12537332 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 el habla habla\u8221\'d3}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 ? }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid405218 \hich\af1\dbch\af35\loch\f1 Pareciera que esto}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  hace suponer que un ente denominado }{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  puede, en efecto, hablar, pero \u191\'5f\loch\f1 n}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid925948 \hich\af1\dbch\af35\loch\f1 o es esto un sin sentido}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 ? }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid925948 
\hich\af1\dbch\af35\loch\f1 Heidegger sostiene que:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14831212 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid8748067 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid14831212\charrsid8748067 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid8748067 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid8748067 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Quisi\u233\'5f\loch\f1 ramos meditar en pos del habla }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11931292\charrsid8748067 \hich\af1\dbch\af35\loch\f1 \hich\f1 y s\u243\'5f\loch\f1 lo acerca de ella. El habla}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid8748067\charrsid8748067 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid8748067 \hich\af1\dbch\af35\loch\f1 \hich\f1 misma es: el habla y nada m\u225\'5f\loch\f1 
s. El habl}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11931292\charrsid8748067 \hich\af1\dbch\af35\loch\f1 a misma es el habla. El}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid8748067\charrsid8748067 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\fs23\insrsid142580\charrsid8748067 \hich\af1\dbch\af35\loch\f1 \hich\f1 intelecto educado por la l\u243\'5f\loch\f1 gica }{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs19\f1\fs23\insrsid142580\charrsid8748067 \loch\af1\dbch\af35\hich\f1 \emdash }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid8748067 \hich\af1\dbch\af35\loch\f1  calculador y por ello orgulloso }{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs19\f1\fs23\insrsid142580\charrsid8748067 \loch\af1\dbch\af35\hich\f1 \emdash }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid8748067\charrsid8748067 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid8748067 \hich\af1\dbch\af35\loch\f1 \hich\f1 considera esta proposici\u243\'5f\loch\f1 
n una tau}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid16281529\charrsid8748067 \hich\af1\dbch\af35\loch\f1 \hich\f1 tolog\u237\'5f\loch\f1 a que no dice nada. Decir}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid8748067\charrsid8748067 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid8748067 \hich\af1\dbch\af35\loch\f1 dos veces lo mismo: el habla es el habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid14831212\charrsid8748067 .}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid8748067 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw
\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11225622 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid2760149 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 12.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\fs23\insrsid142580\charrsid8748067 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid14831212\charrsid8748067 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid8748067 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid14831212\charrsid8748067 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid8748067 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4544784 
\hich\af1\dbch\af35\loch\f1 Se debe entonce\hich\af1\dbch\af35\loch\f1 \hich\f1 s pensar esta sentencia de un modo distinto al que se entender\u237\'5f\loch\f1 a desde el interior de las ciencias}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10232786 ,}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4544784 \hich\af1\dbch\af35\loch\f1 \hich\f1  pues en ellas, de un modo un\u237\'5f\loch\f1 \hich\f1 voco, se usa el lenguaje como medio de comunicaci\u243\'5f\loch\f1 \hich\f1 
n. Entender que no es este el camino para analizar ontol\u243\'5f\loch\f1 \hich\f1 gicamente el habla tambi\u233\'5f\loch\f1 n implica }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10232786 \hich\af1\dbch\af35\loch\f1 \hich\f1 no establecer dicho an\u225\'5f
\loch\f1 \hich\f1 lisis como \u8220\'d2\loch\f1 \hich\f1 superior\u8221\'d3\loch\f1  al que pueden hacer las disciplinas del\hich\af1\dbch\af35\loch\f1 \hich\f1  lenguaje, sino establecerlo en un terreno distinto, uno en el que se vislumbre una comprensi
\u243\'5f\loch\f1 n del habitar del hombre en el mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5137018 \hich\af1\dbch\af35\loch\f1  posibilitada por el habla. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9336369 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7811848 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9336369 \tab }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid5137018 \hich\af1\dbch\af35\loch\f1 \hich\f1 Entonces pensarla desde dicha perspectiva implicar\u225\'5f\loch\f1 \hich\f1  comprender que no es la habladur\u237\'5f\loch\f1 a o el }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2315002 
\hich\af1\dbch\af35\loch\f1 platicar}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5137018 \hich\af1\dbch\af35\loch\f1 \hich\f1  habitual lo que se estudia, tampoco que desde ellos se intente hacer un an\u225\'5f\loch\f1 \hich\f1 lisis ling\u252\'5f\u237\'5f
\loch\f1 \hich\f1 stico con el objetivo de encontrar c\u243\'5f\loch\f1 \hich\f1 mo en la comunicaci\u243\'5f\loch\f1 n el hombre encuentra su ser, por el contrario: }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 Reflexionar acerca del habla requiere entonces adentra\hich\af1\dbch\af35\loch\f1 \hich\f1 rse en el hablar del habla para establecer nuestra morada en ella, esto es, en su hablar, no en el nuestro.\u8221\'d3
}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone 
\brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11225622 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9641332 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., \hich\af1\dbch\af23\loch\f1 
p. 12.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7351687 \hich\af1\dbch\af35\loch\f1 Nuevamente, no se invita a pensar en un ente denominado }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \i\f1\insrsid7351687\charrsid7351687 \hich\af1\dbch\af35\loch\f1 habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid7351687 \hich\af1\dbch\af35\loch\f1 , }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3959555 \hich\af1\dbch\af35\loch\f1 
sino en}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7351687 \hich\af1\dbch\af35\loch\f1 \hich\f1  la funci\u243\'5f\loch\f1 \hich\f1 n que \u233\'5f\loch\f1 \hich\f1 sta tiene en c\u243\'5f\loch\f1 mo el hombre habita el mundo. Es esta la raz
\loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 \hich\f1 n por la que no se estudia la habladur\u237\'5f\loch\f1 \hich\f1 a o la simple pl\u225\'5f\loch\f1 \hich\f1 
tica. Se busca establecer el habla como el elemento en el que adviene el sentido del habitar del hombre, es decir, c\u243\'5f\loch\f1 mo }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5845647 \hich\af1\dbch\af35\loch\f1 es que }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid15138972 \hich\af1\dbch\af35\loch\f1 el hombre es}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13372609 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7351687 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15138972 
\hich\af1\dbch\af35\loch\f1 \hich\f1 jam\u225\'5f\loch\f1 s desatendiendo a la facticidad en la que se da tal ha\hich\af1\dbch\af35\loch\f1 bitar.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7351687 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13073080 \hich\af1\dbch\af35\loch\f1 \hich\f1 Es importante establecer el prop\u243\'5f\loch\f1 \hich\f1 sito de la investigaci\u243\'5f\loch\f1 \hich\f1 
n heideggeriana sobre el habla de un modo distinto al que se har\u237\'5f\loch\f1 \hich\f1 a estudi\u225\'5f\loch\f1 \hich\f1 ndola como un concepto del que pueden derivarse categor\u237\'5f\loch\f1 as, debido a que para Heidegger}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid15138972 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13073080 \hich\af1\dbch\af35\loch\f1 la mejor forma de acceder a est\hich\af1\dbch\af35\loch\f1 \hich\f1 e tema es una aproximaci\u243\'5f\loch\f1 n }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11023591 \hich\af1\dbch\af35\loch\f1 en la que prime la experiencia. E}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13073080 \hich\af1\dbch\af35\loch\f1 n sus palabras: }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 Hablamos del habla. \u191\'5f\loch\f1 \hich\f1 De qu\u233\'5f\loch\f1 \hich\f1 
 otro modo puede estarse cerca del habla si no es hablando? Pese a todo, nuestra relaci\u243\'5f\loch\f1 \hich\f1 n con el habla es indeterminada, oscura, casi muda.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11225622 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9641332 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 143.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11023591 \hich\af1\dbch\af35\loch\f1 \hich\f1 A\u250\'5f\loch\f1 n estand\hich\af1\dbch\af35\loch\f1 o en la proximidad del habla, pues esto sucede se }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9903766 \hich\af1\dbch\af35\loch\f1 sepa}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11023591 \hich\af1\dbch\af35\loch\f1  o no, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9903766 \hich\af1\dbch\af35\loch\f1 \hich\f1 no es inmediato el reconocimiento de la relaci\u243\'5f\loch\f1 
n que tiene el hombre con ella.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14831212 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9903766 \hich\af1\dbch\af35\loch\f1 \hich\f1 Si la relaci\u243\'5f\loch\f1 n es oscura y se busca }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15223633 \hich\af1\dbch\af35\loch\f1 esclarecerla}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid9903766 \hich\af1\dbch\af35\loch\f1 \hich\f1 , conviene establecerla desde par\u225\'5f\loch\f1 \hich\f1 metros distintos a los habituales, es decir, pensar tal relaci\u243\'5f\loch\f1 \hich\f1 
n no desde el presupuesto de la causa y el efecto, sino desde el terreno ontol\u243\'5f\loch\f1 gico en el que los elementos de la }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4328675 \hich\af1\dbch\af35\loch\f1 misma son cooriginarios. Si este modo de abor
\hich\af1\dbch\af35\loch\f1 dar el tema planteado por Heidegger}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9903766 \hich\af1\dbch\af35\loch\f1  resultara }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3886303 \hich\af1\dbch\af35\loch\f1 \hich\f1 extra\u241\'5f
\loch\f1 \hich\f1 o a la comprensi\u243\'5f\loch\f1 \hich\f1 n, el fil\u243\'5f\loch\f1 \hich\f1 sofo alem\u225\'5f\loch\f1 n asevera que:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9903766 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 Ser\u237\'5f\loch\f1 \hich\f1 a, por tanto, provechoso si desisti\u233\'5f\loch\f1 \hich\f1 semos de la costumbre de o\u237\'5f\loch\f1 \hich\f1 r siempre tan s\u243
\'5f\loch\f1 \hich\f1 lo lo que ya entendemos.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11225622 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9641332 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 144.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3886303 \hich\af1\dbch\af35\loch\f1 \hich\f1 Puesto que la b\u250\'5f\loch\f1 squeda de la oscura relac\hich\af1\dbch\af35\loch\f1 
\hich\f1 i\u243\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2375681 \hich\af1\dbch\af35\loch\f1 n ya mencionada pasa por estar en apertura, es decir, a la escucha.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14831212 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2375681 \hich\af1\dbch\af35\loch\f1 \hich\f1 Como se ha revisado anteriormente, la escucha supone un estado de apertura a la posibilidad de ser del hombre y es distinta a todo o\u237\'5f\loch\f1 r, puesto que: }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15138972\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 La simultaneidad de hablar y escuchar\hich\af1\dbch\af35\loch\f1 \hich\f1  tiene una significaci\u243\'5f\loch\f1 \hich\f1 n m\u225\'5f
\loch\f1 \hich\f1 s amplia. El hablar es, en tanto que decir, desde s\u237\'5f\loch\f1  un escuchar. Es escu}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7811848 \hich\af1\dbch\af35\loch\f1 \hich\f1 char el habla que hablamos. As\u237\'5f,}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid15138972\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  hablar no es simult\u225\'5f\loch\f1 \hich\f1 neamente sino previamente un escuchar.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid15138972\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15138972 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 229.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15138972\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid10748205 \hich\af1\dbch\af35\loch\f1 \hich\f1 La b\u250\'5f\loch\f1 \hich\f1 squeda de aquella relaci\u243\'5f\loch\f1 n oscura debe estar atenta a la \hich\af1\dbch\af35\loch\f1 escucha, es decir,}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11806106 \hich\af1\dbch\af35\loch\f1  estar}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10748205 \hich\af1\dbch\af35\loch\f1 \hich\f1  previamente abierta. Si a lo que est\u225\'5f\loch\f1  abierto el hombre en la escucha es }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid15952604 \hich\af1\dbch\af35\loch\f1 al reconocimiento }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10748205 \hich\af1\dbch\af35\loch\f1 de su habitar, es decir,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3219126 
\hich\af1\dbch\af35\loch\f1  a}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10748205 \hich\af1\dbch\af35\loch\f1 \hich\f1  la comprensi\u243\'5f\loch\f1 n del estar-en-el-mundo del hombre como posibilidad, o Dasein; entonces estar a la escucha }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid15952604 \hich\af1\dbch\af35\loch\f1 implica u\hich\af1\dbch\af35\loch\f1 na apertura al ser, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11806106 \hich\af1\dbch\af35\loch\f1 mismo que }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid7235068 \hich\af1\dbch\af35\loch\f1 se muestra en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11029379 \hich\af1\dbch\af35\loch\f1 la facticidad del mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7235068 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 del que da cuenta el hombre en la correlaci\u243\'5f\loch\f1 \hich\f1 n con los otros, es decir, en el di\u225\'5f\loch\f1 \hich\f1 logo discursivo, es as\u237\'5f\loch\f1  que: }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15138972\charrsid4737034 
\loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 Cada palabra del hablar de los mortales habla desde esta escucha y en tanto qu\hich\af1\dbch\af35\loch\f1 \hich\f1 e tal escucha. [\u8230\'c9\loch\f1 \hich\f1 
] Los mortales hablan en la medida en que escuchan.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid15138972\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15138972 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 29.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid6766551 \hich\af1\dbch\af35\loch\f1 \hich\f1  As\u237\'5f\loch\f1  se reafirma que todo hablar de los hombres es antes un escuchar, un estar abiertos al ser que se muestra en-el-mundo }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid6061051 \hich\af1\dbch\af35\loch\f1 en}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6766551 \hich\af1\dbch\af35\loch\f1 \hich\f1  el coestar del di\u225\'5f\loch\f1 logo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15138972 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3426755 \hich\af1\dbch\af35\loch\f1 Es por eso que s}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 i esta}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15606370 \hich\af1\dbch\af35\loch\f1 \hich\f1  relaci\u243\'5f\loch\f1 n del hombre con el habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  es indeterminada, }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 oscura, casi muda}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 , no es por mantener lazos d\u233\'5f\loch\f1 \hich\f1 biles con aqu\u233\'5f\loch\f1 l que pretende estar en}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15606370 
\hich\af1\dbch\af35\loch\f1  dicha}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  relaci\u243\'5f\loch\f1 \hich\f1 n, sino porque es esa indeterminaci\u243\'5f\loch\f1 \hich\f1 
n la constante en el hombre. La indeterminaci\u243\'5f\loch\f1 n apunta a una no definic\hich\af1\dbch\af35\loch\f1 \hich\f1 i\u243\'5f\loch\f1 \hich\f1 n, a no definir el lenguaje (como lo har\u237\'5f\loch\f1 \hich\f1 an a comodidad la ling\u252\'5f
\u237\'5f\loch\f1 \hich\f1 stica o la l\u243\'5f\loch\f1 gica)}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8792447 \hich\af1\dbch\af35\loch\f1 \hich\f1  y con \u233\'5f\loch\f1 l al hombre}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1 . No se presupone que la relaci\u243\'5f\loch\f1 \hich\f1 n est\u233\'5f\loch\f1 \hich\f1  da\u241\'5f\loch\f1 \hich\f1 ada por su indeterminaci\u243\'5f\loch\f1 \hich\f1 n, sino que es posible gracias a ella. \u201
\'5f\loch\f1 \hich\f1 sta es la que permite la relaci\u243\'5f\loch\f1 n lejos de de\hich\af1\dbch\af35\loch\f1 sv}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14831212 \hich\af1\dbch\af35\loch\f1 incular al habla y al hablante}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\ql \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7811848 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15606370 
\hich\af1\dbch\af35\loch\f1 \hich\f1 De este modo, la relaci\u243\'5f\loch\f1 n debe }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid15606370\charrsid15606370 \hich\af1\dbch\af35\loch\f1 hacerse}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15606370 
\hich\af1\dbch\af35\loch\f1 \hich\f1  constantemente, es decir que el hombre debe hacer experiencia con el habla para mantener la relaci\u243\'5f\loch\f1 n. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7755324 \hich\af1\dbch\af35\loch\f1 
Como sostiene Heidegger}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15606370 \hich\af1\dbch\af35\loch\f1 :
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid11304449 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid11304449 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs22\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Hacer una experiencia con el habla qu}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid8539205 \hich\af1\dbch\af35\loch\f1 iere decir, por t\hich\af1\dbch\af35\loch\f1 anto: dejarnos}{
\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid11304449 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 abordar en lo propio por la in}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs22\insrsid8539205 \hich\af1\dbch\af35\loch\f1 \hich\f1 terpelaci\u243\'5f\loch\f1 n del habla, entrando}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid11304449 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs22\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 y someti\u233\'5f\loch\f1 ndonos a ella. Si es ver}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid8539205 \hich\af1\dbch\af35\loch\f1 dad que el ser humano tiene por}{
\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid11304449 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 morada de su existencia la propia habla }{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \cs19\f1\fs22\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \emdash }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid8539205 \hich\af1\dbch\af35\loch\f1  independientemente de si}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs22\insrsid11304449 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid8539205 \hich\af1\dbch\af35\loch\f1 l}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
o sabe o no }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\f1\fs22\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \emdash }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  entonces la}{\rtlch\fcs1 
\ai\af35 \ltrch\fcs0 \f1\fs22\insrsid8539205 \hich\af1\dbch\af35\loch\f1  experiencia que hagamos con el}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid11304449 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs22\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 habla nos alcanzar\u225\'5f\loch\f1 \hich\f1  en lo m\u225\'5f\loch\f1 s interno de nuestra existencia.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\cs19\fs22\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11225622 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 143.}}}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs22\insrsid11349463\charrsid11304449 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid11304449 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7811848 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10227055 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Dicha experiencia debe entenderse como tal, como algo que en la facticidad puede hacerse y constatarse, no es suficiente solo mencionarla como una caracter\u237\'5f\loch\f1 stica\hich\af1\dbch\af35\loch\f1 \hich\f1  m
\u225\'5f\loch\f1 \hich\f1 s dentro de un estudio ling\u252\'5f\u237\'5f\loch\f1 stico}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2190468 \hich\af1\dbch\af35\loch\f1 , como Heidegger sostiene:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10227055 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 Pero esto mismo, el hacer una experiencia con el habla es algo distinto a la adquisici\u243\'5f\loch\f1 
\hich\f1 n de conocimientos sobre el habla.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11225622 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 144.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2190468 \hich\af1\dbch\af35\loch\f1 \hich\f1 Establecer la experiencia fuera de la teorizaci\u243\'5f\loch\f1 n invita a entender
\hich\af1\dbch\af35\loch\f1 \hich\f1  la relaci\u243\'5f\loch\f1 n del hombre con e}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1338311 \hich\af1\dbch\af35\loch\f1 l habla }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2190468 \hich\af1\dbch\af35\loch\f1 
y la experiencia ya menci}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14690003 \hich\af1\dbch\af35\loch\f1 onada, como elementos }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7551600 \hich\af1\dbch\af35\loch\f1 \hich\f1 patentes y f\u225\'5f\loch\f1 \hich\f1 
cticos en la tarea de descubrir c\u243\'5f\loch\f1 \hich\f1 mo \u233\'5f\loch\f1 stos se relacionan}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14690003 \hich\af1\dbch\af35\loch\f1 \hich\f1 . Como se\u241\'5f\loch\f1 ala Heidegger:}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid14831212\charrsid14690003 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid11304449 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid11304449 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs22\insrsid142580\charrsid13516156 \hich\af1\dbch\af35\loch\f1 Si lo que ahora se intenta decir se entiende como una secuencia de enunciados\hich\af1\dbch\af35\loch\f1 \hich\f1  sobre el habla, no ser\u225\'5f\loch\f1 \hich\f1  m\u225\'5f\loch\f1 
\hich\f1 s que una cadena de afirmaciones sin probar y cient\u237\'5f\loch\f1 \hich\f1 ficamente indemostrables. En cambio, si hacemos la experiencia del camino al habla a la luz de lo que, haciendo camino, se da con el camino, entonces podr\u237\'5f
\loch\f1 a darse el supuesto e\hich\af1\dbch\af35\loch\f1 n\hich\af1\dbch\af35\loch\f1 \hich\f1  virtud el cual el habla nos inspira, en lo sucesivo, un sentimiento de extra\u241\'5f\loch\f1 \hich\f1 ez y que nuestra relaci\u243\'5f\loch\f1 \hich\f1 
n con ella se manifiesta como la Relaci\u243\'5f\loch\f1 n}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs22\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid13516156 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2642463 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 217.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\fs22\insrsid11349463\charrsid13516156 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid11304449 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14690003 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7811848 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16258566 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Es decir que en tal experiencia se muestra la relaci\u243\'5f\loch\f1 \hich\f1 n del hombre y el habla. \u191\'5f\loch\f1 \hich\f1 C\u243\'5f\loch\f1 mo hacerla entonces? }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid7291759 \hich\af1\dbch\af35\loch\f1 La \hich\af1\dbch\af35\loch\f1 \hich\f1 experiencia no indica otra cosa que hablar, pero esto no implica \u250\'5f\loch\f1 \hich\f1 
nicamente teorizar sobre el habla con la finalidad de extraer o producir conocimientos sobre el tema. Debe entenderse que esta es una experiencia ontol\u243\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8216159 \hich\af1\dbch\af35\loch\f1 gica }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2649145 \hich\af1\dbch\af35\loch\f1 y, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8216159 \hich\af1\dbch\af35\loch\f1 en efecto}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2649145 \hich\af1\dbch\af35\loch\f1 
\hich\f1 , \u233\'5f\loch\f1 sta}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8216159 \hich\af1\dbch\af35\loch\f1  se hace en la \hich\af1\dbch\af35\loch\f1 \hich\f1 facticidad pero nunca de manera impropia en la habladur\u237\'5f\loch\f1 \hich\f1 
a que supone la ca\u237\'5f\loch\f1 da}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7961181 \hich\af1\dbch\af35\loch\f1  (previamente estudiada)}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8216159 \hich\af1\dbch\af35\loch\f1 \hich\f1 
. Para llegar a la experiencia har\u237\'5f\loch\f1 \hich\f1 a falta un c\u243\'5f\loch\f1 mo, y para Heidegger esto no es otra cosa que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3609153 \hich\af1\dbch\af35\loch\f1 \hich\f1  hacer un camino, o como \u233
\'5f\loch\f1 \hich\f1 l mismo lo dir\u237\'5f\loch\f1 a:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7291759 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid1066786 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid1066786 

\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid1066786 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid1066786 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Por lo dem\u225\'5f\loch\f1 s, lo \hich\af1\dbch\af35\loch\f1 que queda por hacer es indicar cami}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid2652773\charrsid1066786 \hich\af1\dbch\af35\loch\f1 nos que}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\fs23\insrsid1311799\charrsid1066786 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid1066786 \hich\af1\dbch\af35\loch\f1 conduzcan ante la posibilidad de hace}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid2652773\charrsid1066786 \hich\af1\dbch\af35\loch\f1 r una experiencia con el habla.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid1311799\charrsid1066786 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid1066786 \hich\af1\dbch\af35\loch\f1 Tales caminos existen desde hace}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid2652773\charrsid1066786 \hich\af1\dbch\af35\loch\f1  tiempo. Pero se utilizan pocas}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\fs23\insrsid1311799\charrsid1066786 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid1066786 \hich\af1\dbch\af35\loch\f1 veces de modo que a la posible ex}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid2652773\charrsid1066786 \hich\af1\dbch\af35\loch\f1 periencia con el habla se le}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid1311799\charrsid1066786 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid2652773\charrsid1066786 \hich\af1\dbch\af35\loch\f1 \hich\f1 d\u233\'5f\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid1066786 \hich\af1\dbch\af35\loch\f1 voz para manife\hich\af1\dbch\af35\loch\f1 
starse en el habla.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid1066786 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2642463 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 144.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\fs23\insrsid14831212\charrsid1066786 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid1066786 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid8216159\charrsid1066786 

\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7811848 {\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10761706 
\hich\af1\dbch\af1\loch\f1 
Se establece entonces la necesidad de un camino que sea capaz de hacer manifiesta el habla, un camino que si bien existe desde hace tiempo, es necesario rehacer cada vez, por lo que es momento de analizarlo. Sobre esto, Heidegger sostiene lo siguiente: }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 El\hich\af1\dbch\af35\loch\f1  camino al habla }{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs19\f1\fs20\insrsid142580\charrsid4737034 
\loch\af1\dbch\af35\hich\f1 \emdash }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  esto suena como si el habla se hallara muy lejos de nosotros, en cualquier parte a donde debi\u233\'5f\loch\f1 
\hich\f1 ramos primero encaminarnos. Pero \u191\'5f\loch\f1 \hich\f1 se necesita de un camino al habla?\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5379406 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 ., p. 217.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10291751 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10761706 \hich\af1\dbch\af1\loch\f1 Si es cierto que ya desde la apertura afectiva}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid13787335 \hich\af1\dbch\af1\loch\f1 
\hich\f1  y la comprensi\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10761706 \hich\af1\dbch\af1\loch\f1  del Das\hich\af1\dbch\af1\loch\f1 \hich\f1 ein tambi\u233\'5f\loch\f1 \hich\f1 
n se muestra el habla como cooriginaria, no deber\u237\'5f\loch\f1 \hich\f1 a suponer esto que se necesite llegar a ella, adem\u225\'5f\loch\f1 \hich\f1 s pensarlo de este modo equivaldr\u237\'5f\loch\f1 
a nuevamente a presuponer la existencia de un ente llamado }{\rtlch\fcs1 \af1 \ltrch\fcs0 \i\loch\af1\hich\af1\dbch\af1\insrsid10761706\charrsid10761706 \hich\af1\dbch\af1\loch\f1 habla}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid10761706 \hich\af1\dbch\af1\loch\f1 . }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid9457259 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10761706 \hich\af1\dbch\af1\loch\f1 \hich\f1 Lo cierto es que el hombre por s\u237\'5f\loch\f1  mismo y co\hich\af1\dbch\af1\loch\f1 \hich\f1 mo hablante, ya mantiene una relaci\u243\'5f
\loch\f1 n con ella, }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid14943601 \hich\af1\dbch\af1\loch\f1 como se ha visto solo puede entenderse como hombre en el discurso}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid10761706 \hich\af1\dbch\af1\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 Pero, \u191\'5f\loch\f1 \hich\f1 estamos all\u237\'5f
\loch\f1 \hich\f1 ? \u191\'5f\loch\f1 Estamos de tal modo en el habla como para hacer la experiencia de su esencia; de pensarla como tal habla que, estando a\hich\af1\dbch\af35\loch\f1 \hich\f1  la escucha de lo que le es m\u225\'5f\loch\f1 \hich\f1 
s propio, lo aprehendamos? \u191\'5f\loch\f1 \hich\f1 Acaso moramos ya en la proximidad del habla, incluso sin nuestra cooperaci\u243\'5f\loch\f1 \hich\f1 n?\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5379406 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 218.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid9308626 \hich\af1\dbch\af35\loch\f1 \hich\f1 No podr\u237\'5f\loch\f1 \hich\f1 a ser de otra forma pues es lo que se ha aseverado a lo largo de esta investigaci\u243\'5f\loch\f1 n. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9845104 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9308626 \hich\af1\dbch\af35\loch\f1 Primeramente el hombre e\hich\af1\dbch\af35\loch\f1 \hich\f1 st\u225\'5f\loch\f1 \hich\f1  abierto en disposici\u243\'5f\loch\f1 \hich\f1 n, escuchando lo m\u225\'5f\loch\f1 
s propio, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15744166\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 Esta escucha del habla precede, tambi\u233\'5f\loch\f1 \hich\f1 n y del modo m\u225\'5f\loch\f1 \hich\f1 
s inadvertido, a cualquier otra escucha.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid15744166\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15744166 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 229.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid15744166\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9308626 \hich\af1\dbch\af35\loch\f1 Y tal escucha hace posible }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14098203 
\hich\af1\dbch\af35\loch\f1 \hich\f1 el coestar de los hombres que se traduce en el di\u225\'5f\loch\f1 \hich\f1 logo, es esto lo que supone hacer la experiencia, tal di\u225\'5f\loch\f1 logo en el que los hablantes se copertenecen. }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid14175435 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14098203 \hich\af1\dbch\af35\loch\f1 \hich\f1 C\u243\'5f\loch\f1 mo }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14175435 \hich\af1\dbch\af35\loch\f1 \hich\f1 acontece tal coopertenencia en el di\u225\'5f\loch\f1 
logo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14098203 \hich\af1\dbch\af35\loch\f1 \hich\f1  ser\u225\'5f\loch\f1  explicado en adelante, s}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9308626 \hich\af1\dbch\af35\loch\f1 in embargo }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid14098203 \hich\af1\dbch\af35\loch\f1 cabe mencionar \hich\af1\dbch\af35\loch\f1 ahora que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9308626 \hich\af1\dbch\af35\loch\f1 el camino no impli}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid14175435 \hich\af1\dbch\af35\loch\f1 ca llegar a un sitio sino camin}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9987012 \hich\af1\dbch\af35\loch\f1 arlo, es decir, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6436808 \hich\af1\dbch\af35\loch\f1 
ver tal camino con un hacer constante}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9987012 \hich\af1\dbch\af35\loch\f1 . Y}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6436808 \hich\af1\dbch\af35\loch\f1  esto no}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid14175435 \hich\af1\dbch\af35\loch\f1  es sino hacer la experiencia. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 Nos arriesgamos aqu\u237\'5f\loch\f1 \hich\f1 
 a algo extra\u241\'5f\loch\f1 \hich\f1 o y quisi\u233\'5f\loch\f1 ramos describirlo del modo siguiente: }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Llevar el habla com
\hich\af1\dbch\af35\loch\f1 o habla al habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 .\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5379406 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 218.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14175435 \hich\af1\dbch\af35\loch\f1  Esto implica }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid12994356 \hich\af1\dbch\af35\loch\f1 experimentar el habla de no otra forma que hablando.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7893341 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 El camino no se refiere a un sendero ya marcado en el que el objetivo o meta final sea el habla, m\u225\'5f\loch\f1 \hich\f1 s bien se refiere a hacer constantemente una experiencia de \u233\'5f\loch\f1 sta precis\hich\af1\dbch\af35\loch\f1 \hich\f1 
amente hablando, estableciendo as\u237\'5f\loch\f1 , sin notarlo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13044933 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4399348 \hich\af1\dbch\af35\loch\f1 \hich\f1  la relaci\u243\'5f\loch\f1 n entre el discurso}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7893341 \hich\af1\dbch\af35\loch\f1  y los hombres. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9845104 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7893341 \hich\af1\dbch\af35\loch\f1 Y debe h}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13044933 \hich\af1\dbch\af35\loch\f1 \hich\f1 acerse de un modo tal que no implique un proceso sino un continuo \u8220\'d2
\loch\f1 \hich\f1 estar hablando\u8221\'d3\loch\f1 \hich\f1  pero no cayendo en la habladur\u237\'5f\loch\f1 a}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10508963 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13044933 \hich\af1\dbch\af35\loch\f1 
 sino de manera propia, de un modo en el que se escuche y no}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4616929 \hich\af1\dbch\af35\loch\f1  solo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13044933 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 se oiga, en el que lo \u243\'5f\loch\f1 \hich\f1 ntico d\u233\'5f\loch\f1 \hich\f1  paso al di\u225\'5f\loch\f1 \hich\f1 logo ontol\u243\'5f\loch\f1 gico de los hombres.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid16319497 \hich\af1\dbch\af1\loch\f1 De este modo}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid12994356 \hich\af1\dbch\af1\loch\f1 \hich\f1  para toda investigaci\u243
\'5f\loch\f1 \hich\f1 n que buscara el sentido ontol\u243\'5f\loch\f1 \hich\f1 gico de la relaci\u243\'5f\loch\f1 n entre el hombre y el elemento\hich\af1\dbch\af1\loch\f1 \hich\f1  que articula el lenguaje, ser\u237\'5f\loch\f1 \hich\f1 a in\u250\'5f
\loch\f1 til establecer definitivamente conce}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid7893341 \hich\af1\dbch\af1\loch\f1 ptos desde los cuales trabajar, en palabras de Heidegger:}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid12994356 \hich\af1\dbch\af1\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 En lugar de explicar el habla como esto o aquello y huir as
\u237\'5f\loch\f1  del habla, el camino hacia ella quisiera que el habla se experim\hich\af1\dbch\af35\loch\f1 \hich\f1 entara como tal habla.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5379406 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 225.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid7893341 \hich\af1\dbch\af35\loch\f1 Lo que quiere decir que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16319497 \hich\af1\dbch\af35\loch\f1  concretarla en un concepto equivale a no }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8786012 
\hich\af1\dbch\af35\loch\f1 \hich\f1 investigarla. Decir \u8220\'d2\loch\f1 el concepto de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid8786012\charrsid8786012 \hich\af1\dbch\af35\loch\f1 habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8786012 
\hich\af1\dbch\af35\loch\f1 \hich\f1 , es\u8230\'c9}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16319497 \loch\af1\dbch\af35\hich\f1 \u8221\'d3\loch\f1 \hich\f1  implica no mostrar en realidad su relaci\u243\'5f\loch\f1 n con el hombre.}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid7893341 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16319497 \hich\af1\dbch\af35\loch\f1 \hich\f1 As\u237\'5f\loch\f1 , }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid673880 \hich\af1\dbch\af35\loch\f1 desde}
{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7893341 \hich\af1\dbch\af35\loch\f1 \hich\f1  esta perspectiva no debe olvidarse jam\u225\'5f\loch\f1 s la facti\hich\af1\dbch\af35\loch\f1 \hich\f1 cidad del habla y que \u233\'5f\loch\f1 sta tiene lug}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16319497 \hich\af1\dbch\af35\loch\f1 ar en el mundo, con los hombres y}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8786012 \hich\af1\dbch\af35\loch\f1  entre los entes. En el discurrir}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid673880 \hich\af1\dbch\af35\loch\f1 \hich\f1 , en el di\u225\'5f\loch\f1 \hich\f1 logo en el que los hombres est\u225\'5f\loch\f1 n en propiedad,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6446739 \hich\af1\dbch\af35\loch\f1 \hich\f1  est\u225
\'5f\loch\f1  el camino a ella}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8786012 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7893341 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8208567 \hich\af1\dbch\af35\loch\f1 Por }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1997352 \hich\af1\dbch\af35\loch\f1 todo lo anterior}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8208567 
\hich\af1\dbch\af35\loch\f1 , puede decirse que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10819216 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7893341 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 En las experiencias que hagamos\hich\af1\dbch\af35\loch\f1 \hich\f1  con el habla, el habla misma se lleva al habla.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid5379406 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. p. 144-145.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid8208567 \hich\af1\dbch\af35\loch\f1 Es esto lo que implica el camino, no}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13108774 \hich\af1\dbch\af35\loch\f1 \hich\f1  entender un camino \u243\'5f\loch\f1 
ntico que tiene como fin otro ente llamado }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid13108774\charrsid8211015 \hich\af1\dbch\af35\loch\f1 habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13108774 \hich\af1\dbch\af35\loch\f1  para}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid8208567 \hich\af1\dbch\af35\loch\f1  llegar a ella}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13108774 \hich\af1\dbch\af35\loch\f1 ;}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8208567 \hich\af1\dbch\af35\loch\f1  sino }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \i\f1\insrsid8208567\charrsid11957136 \hich\af1\dbch\af35\loch\f1 llevarla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8208567 \hich\af1\dbch\af35\loch\f1  en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12210942 \hich\af1\dbch\af35\loch\f1 
un}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8275938 \hich\af1\dbch\af35\loch\f1  caminar, es decir, en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12210942 \hich\af1\dbch\af35\loch\f1 hacer }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2506774 
\hich\af1\dbch\af35\loch\f1 una }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12210942 \hich\af1\dbch\af35\loch\f1 experiencia}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8812226 \hich\af1\dbch\af35\loch\f1 \hich\f1  dial\u243\'5f\loch\f1 gica}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid12210942 \hich\af1\dbch\af35\loch\f1  const\hich\af1\dbch\af35\loch\f1 ante.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10291751 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12602091 {\rtlch\fcs1 \af1 \ltrch\fcs0 
\b\fs25\loch\af1\hich\af1\dbch\af1\insrsid4398750\charrsid7811848 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \b\fs25\loch\af1\hich\af1\dbch\af1\insrsid9244185\charrsid7811848 \tab }{\rtlch\fcs1 \af1 \ltrch\fcs0 \b\fs25\loch\af1\hich\af1\dbch\af1\insrsid4398750\charrsid7811848 \hich\af1\dbch\af1\loch\f1 \hich\f1 2.3.2. El di\u225
\'5f}{\rtlch\fcs1 \af1 \ltrch\fcs0 \b\fs25\loch\af1\hich\af1\dbch\af1\insrsid2637839\charrsid7811848 \hich\af1\dbch\af1\loch\f1 logo.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \b\fs25\loch\af1\hich\af1\dbch\af1\insrsid4398750\charrsid7811848 
\par 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid12201798 \hich\af1\dbch\af1\loch\f1 En este estudio se ha mostrado el camino como experiencia }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid14496665 
\hich\af1\dbch\af1\loch\f1 \hich\f1 del habla, hacerlo implica dialogar en propiedad, haciendo esto es como se puede develar la relaci\u243\'5f\loch\f1 n que guardan los hombres, el habla y el ser. }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid8656256 \hich\af1\dbch\af1\loch\f1 Si se quiere entrar al \hich\af1\dbch\af1\loch\f1 \hich\f1 an\u225\'5f\loch\f1 lisis del lenguaje, es necesario, como se ha remarcado, plantear tal estudio en la facticidad,}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2967307 \hich\af1\dbch\af1\loch\f1 \hich\f1  en el \u225\'5f\loch\f1 \hich\f1 mbito de lo constatable, no solo teorizando las funciones del lenguaje en la comunicaci\u243\'5f\loch\f1 
n de manera independiente a todo otro estudio,}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid8656256 \hich\af1\dbch\af1\loch\f1  de este modo no \hich\af1\dbch\af1\loch\f1 se puede lograr }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid2967307 \hich\af1\dbch\af1\loch\f1 \hich\f1 dicho an\u225\'5f\loch\f1 lisis si}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid8656256 \hich\af1\dbch\af1\loch\f1  no }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid2967307 \hich\af1\dbch\af1\loch\f1 \hich\f1 se aborda tambi\u233\'5f\loch\f1 n}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid8656256 \hich\af1\dbch\af1\loch\f1  junto con los hablantes}{\rtlch\fcs1 
\af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2967307 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid8656256 \hich\af1\dbch\af1\loch\f1  }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2506774 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5654395 \hich\af1\dbch\af1\loch\f1 \hich\f1 As\u237\'5f\loch\f1 , }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2506774 \hich\af1\dbch\af1\loch\f1 el paso siguiente }{
\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid11864537 \hich\af1\dbch\af1\loch\f1 en}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5654395 \hich\af1\dbch\af1\loch\f1 \hich\f1  esta investigaci\u243\'5f\loch\f1 n }{
\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2506774 \hich\af1\dbch\af1\loch\f1 \hich\f1 supondr\u225\'5f}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5654395 \hich\af1\dbch\af1\loch\f1 
 analizar no solo el habla en tanto tal sino}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid153319 \hich\af1\dbch\af1\loch\f1 \hich\f1  tambi\u233\'5f\loch\f1 n}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5654395 
\hich\af1\dbch\af1\loch\f1  el }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5779651 \hich\af1\dbch\af1\loch\f1 discurrir}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5654395 \hich\af1\dbch\af1\loch\f1 
 de los hombres, }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid153319 \hich\af1\dbch\af1\loch\f1 y sobre esto}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5654395 \hich\af1\dbch\af1\loch\f1  Heidegger}{\rtlch\fcs1 
\af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid153319 \hich\af1\dbch\af1\loch\f1  sostiene que}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5654395 \hich\af1\dbch\af1\loch\f1 :}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid14496665 \hich\af1\dbch\af1\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 Se\hich\af1\dbch\af35\loch\f1 \hich\f1 
 trata de acercarse a lo que es propio del habla. Tambi\u233\'5f\loch\f1 \hich\f1 n aqu\u237\'5f\loch\f1  se revela el habla, por de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2967307 \hich\af1\dbch\af35\loch\f1 \hich\f1 pronto, como nuestro hablar. As
\u237\'5f,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  llevaremos nuestra atenci\u243\'5f\loch\f1 \hich\f1 n \u250\'5f\loch\f1 nicamente a lo que, ya desde siempre y en la misma medida }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \cs19\f1\fs20\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \emdash }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  que se observe o no }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \cs19\f1\fs20\insrsid142580\charrsid4737034 \loch\af1\dbch\af35\hich\f1 \emdash }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  co-habla (}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\i\f1\insrsid142580\charrsid14313086 \hich\af1\dbch\af35\loch\f1 mitspricht}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 )\hich\af1\dbch\af35\loch\f1 \hich\f1  en el hablar.\u8221\'d3}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11214874 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {
\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 
\hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 225.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid14313086 \hich\af1\dbch\af35\loch\f1 Es por eso que se vuelve necesario pensar en los hablantes}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8656256 \hich\af1\dbch\af35\loch\f1  ahora}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14313086 .}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8656256 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10291751 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1 Primeramente, debe recordarse la necesidad de plantear al hombre, en tanto posibilidad, como perteneciente al coestar}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid4398750 \hich\af1\dbch\af1\loch\f1 , ese que es}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \hich\af1\dbch\af1\loch\f1  imperiosamente constitutivo de su existenc
\hich\af1\dbch\af1\loch\f1 ia. Tal coestar es determinado tambi}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4527268 \loch\af1\dbch\af35\hich\f1 \u233\'5f\loch\f1 n por}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  otros entes, otros hombres. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8656256 \hich\af1\dbch\af35\loch\f1 \hich\f1 Para Heidegger, \u233\'5f\loch\f1 stos vien}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2967307 
\hich\af1\dbch\af35\loch\f1 en a ser presentes en el hablar, y en sus palabras:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6627066 
\par }\pard \ltrpar\qj \fi709\li709\ri0\sa100\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12602091 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid10291751\charrsid12602091 
\par }\pard\plain \ltrpar\s24\qj \li709\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\itap0\pararsid12602091 \rtlch\fcs1 \af0\afs20\alang1034 \ltrch\fcs0 
\fs20\lang1034\langfe1034\loch\af4\hich\af4\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid11165418\charrsid12602091 \hich\af1\dbch\af35\loch\f1 \hich\f1 
Para hablar son necesarios los hablantes, pero no solamente en el sentido de que una causa tiene un efecto. Los hablantes vienen a ser presentes en el hablar. \u191\'5f\loch\f1 Hacia }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid9400361\charrsid12602091 
\hich\af1\dbch\af35\loch\f1 \hich\f1 d\u243\'5f\loch\f1 nde}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid11165418\charrsid12602091 \hich\af1\dbch\af35\loch\f1  vienen a ser presentes? Hacia aquello con lo que hablan; cerca de lo cual demoran co
\hich\af1\dbch\af35\loch\f1 mo aquello que, cada vez, les concierne. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid9400361\charrsid12602091 \loch\af1\dbch\af35\hich\f1 \u201\'5f\loch\f1 \hich\f1 stos son, a su manera, los dem\u225\'5f\loch\f1 s }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid11165418\charrsid12602091 \hich\af1\dbch\af35\loch\f1 hombres y las cosas, es todo aquello que condiciona }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f1\fs23\insrsid11165418\charrsid12602091 
\hich\af1\dbch\af35\loch\f1 (}{\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 \i\f1\fs23\insrsid11165418\charrsid12602091 \hich\af1\dbch\af35\loch\f1 be-dingt}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f1\fs23\insrsid11165418\charrsid12602091 \hich\af1\dbch\af35\loch\f1 ), 
}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid11165418\charrsid12602091 \hich\af1\dbch\af35\loch\f1 a }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid9400361\charrsid12602091 \loch\af1\dbch\af35\hich\f1 \u233\'5f\loch\f1 stos }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f1\fs23\insrsid11165418\charrsid12602091 \hich\af1\dbch\af35\loch\f1 y da su temple }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f1\fs23\insrsid11165418\charrsid12602091 \hich\af1\dbch\af35\loch\f1 (}{\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 
\i\f1\fs23\insrsid11165418\charrsid12602091 \hich\af1\dbch\af35\loch\f1 be-stimmt}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f1\fs23\insrsid11165418\charrsid12602091 \hich\af1\dbch\af35\loch\f1 ) }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f1\fs23\insrsid11165418\charrsid12602091 \hich\af1\dbch\af35\loch\f1 a }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid9400361\charrsid12602091 \hich\af1\dbch\af35\loch\f1 \hich\f1 aqu\u233\'5f\loch\f1 llos}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f1\fs23\insrsid11165418\charrsid12602091 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid12602091 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid11214874 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 226.}}}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f1\fs23\insrsid142580\charrsid12602091 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid11165418\charrsid12602091 
\par }\pard \ltrpar\s24\qj \fi709\li709\ri851\sb2\sa2\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin851\lin709\itap0\lisb1\lisa1\pararsid12602091 {\rtlch\fcs1 \af0 \ltrch\fcs0 \fs23\insrsid10291751\charrsid12602091 
\par }\pard\plain \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12602091 \rtlch\fcs1 \af35\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8063583 \hich\af1\dbch\af35\loch\f1 Es decir que los hombres se hacen presentes, (en otras palabras, ellos }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid8063583\charrsid8063583 \hich\af1\dbch\af35\loch\f1 son}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8063583 \hich\af1\dbch\af35\loch\f1 ), }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13391230 
\hich\af1\dbch\af35\loch\f1 \hich\f1 seg\u250\'5f\loch\f1 n hablan con los otros, sobre aquello que les ocupa, lo que hacen, lo que los determina en su temple o estadio afectivo. Y lo que posibilita el hablar de un hombre es el calla
\hich\af1\dbch\af35\loch\f1 r de otro u otros, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16538115 \hich\af1\dbch\af35\loch\f1 \hich\f1 all\u237\'5f\loch\f1 \hich\f1  en el di\u225\'5f\loch\f1 
logo es donde los hablantes se hacen presentes, es donde ellos son.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13333323 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Los hombres hablan de ellos, de las cosas, d}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5654395 \hich\af1\dbch\af35\loch\f1 e lo que los hace y los emplaza }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
\hich\f1 en una determinada disposici\u243\'5f\loch\f1 n afectiva}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16538115 \hich\af1\dbch\af35\loch\f1 \hich\f1 , es decir, de c\u243\'5f\loch\f1 mo habitan el mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3698714 \hich\af1\dbch\af35\loch\f1 Y \hich\af1\dbch\af35\loch\f1 \hich\f1 as\u237\'5f}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 :}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12602091 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid12602091 
\par }\pard \ltrpar\qj \li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12602091 {\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\f1\fs23\insrsid142580\charrsid12602091 \hich\af1\dbch\af35\loch\f1 \hich\f1 A todo esto se dirige cada vez de entrada, de un modo como de otro, la palabra; aquello a lo que se dirige la palabra se pone en discusi\u243\'5f\loch\f1 
n y se somete a debate y es hablado de modo que los hablantes se hablan los unos a los otros y con los otros, los unos\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid4158499\charrsid12602091 \hich\af1\dbch\af35\loch\f1 
con los otros y consigo mismos.}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid12602091 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \f1\fs23\insrsid142580\charrsid12602091 \hich\af1\dbch\af35\loch\f1 \hich\f1 As\u237\'5f\loch\f1 
\hich\f1  y todo, lo hablado permanece multifac\u233\'5f\loch\f1 tico.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \cs19\fs23\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid12602091 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6321398 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid1325939 \hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \f1\fs23\insrsid11349463\charrsid12602091 
\par }\pard \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12602091 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\fs23\insrsid11349463\charrsid12602091 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2122781 {\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid987007 
\hich\af1\dbch\af1\loch\f1 \hich\f1 Heidegger se refiere a aquello multifac\u233\'5f\loch\f1 \hich\f1 tico como una variedad de elementos que determinan lo que se expresa en el di\u225\'5f\loch\f1 
logo de los hombres, en otras palabras, aquello que les concierne y que }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10906404 \hich\af1\dbch\af1\loch\f1 los dispone afectivamente, es decir, el mundo que habitan}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid987007 \hich\af1\dbch\af1\loch\f1 . }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10906404 \hich\af1\dbch\af1\loch\f1 Tales e}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid987007 \hich\af1\dbch\af1\loch\f1 lementos }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3281941 \hich\af1\dbch\af1\loch\f1 \hich\f1 constituyen el di\u225\'5f\loch\f1 \hich\f1 
logo de los hablantes que se efect\u250\'5f\loch\f1 \hich\f1 a en un estado de propiedad, es decir, fuera de la habladur\u237\'5f\loch\f1 \hich\f1 a, y es por esta facultad por la que emplazan al hombre en el mundo, es esta la comprensi\u243\'5f\loch\f1 
n del estar-en-el-mundo en la que los hablan\hich\af1\dbch\af1\loch\f1 \hich\f1 tes coest\u225\'5f\loch\f1 n}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid6292260 \hich\af1\dbch\af1\loch\f1  unos con otros}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid3281941 \hich\af1\dbch\af1\loch\f1 . }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid4080700 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12602091 {\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid6292260 
\hich\af1\dbch\af1\loch\f1 \hich\f1 Esto multifac\u233\'5f\loch\f1 \hich\f1 tico entonces son los elementos que constituyen el di\u225\'5f\loch\f1 logo en el que los hombres son unos con otros y p}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid987007 \hich\af1\dbch\af1\loch\f1 \hich\f1 ara el fil\u243\'5f\loch\f1 sofo alem}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3281941 \loch\af1\dbch\af1\hich\f1 \u225\'5f}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid6292260 \hich\af1\dbch\af1\loch\f1 n:}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid987007 \hich\af1\dbch\af1\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\loch\af1\dbch\af35\hich\f1 \u8220\'d2\u201\'5f\loch\f1 stos}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6292260 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
se han enumerado pero sin ser alineados unos tras otros. En el repaso, esto es,\hich\af1\dbch\af35\loch\f1 \hich\f1  en el contar originario que todav\u237\'5f\loch\f1 \hich\f1 a no cuenta con n\u250\'5f\loch\f1 \hich\f1 
meros, se manifestaba un mutuo pertenecerse.\u8221\'d3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\super\loch\af1\hich\af1\dbch\af1\insrsid142580\charrsid4737034 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6321398 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs19\fs20\super\loch\af1\hich\af1\dbch\af1\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid1325939 \hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Pero no se refiere Heidegger aqu\u237\'5f\loch\f1 \hich\f1  a un contar propio del c\u225\'5f\loch\f1 \hich\f1 lculo, a una cuantificaci\u243\'5f\loch\f1 n, sino al contar}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6292260 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  que no es otra cosa que el narrar. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard\plain \ltrpar\s24\qj \fi709\li0\ri0\sb2\sa2\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\lisb1\lisa1\pararsid12602091 \rtlch\fcs1 \af0\afs20\alang1034 \ltrch\fcs0 
\fs20\lang1034\langfe1034\loch\af4\hich\af4\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs24\insrsid14238492 \hich\af1\dbch\af35\loch\f1 Sin embargo}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs24\insrsid7477862 
\hich\af1\dbch\af35\loch\f1  ese \hich\af1\dbch\af35\loch\f1 \hich\f1 narrar no se puede entender como un \u8220\'d2\loch\f1 \hich\f1 platicar\u8221\'d3\loch\f1 \hich\f1  en su simplicidad pues se caer\u237\'5f\loch\f1 \hich\f1 
a en el riesgo de pensar a la habladur\u237\'5f\loch\f1 a como propia }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs24\insrsid4880700 \hich\af1\dbch\af35\loch\f1 \hich\f1 de este di\u225\'5f\loch\f1 logo en el que los hablantes toman parte para ser unos con otros}
{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs24\insrsid7477862 \hich\af1\dbch\af35\loch\f1 \hich\f1 . As\u237\'5f\loch\f1  que aquello que en el narrar tiene la facult\hich\af1\dbch\af35\loch\f1 
ad de mostrar el mundo que habitan los hombres debe poder ser identificado. A este respecto, Heidegger se pregunta:}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs24\insrsid14238492 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f1\fs24\insrsid11165418 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 Pero \u191\'5f\loch\f1 \hich\f1 c\u243\'5f\loch\f1 \hich\f1 mo est\u225\'5f\loch\f1 \hich\f1 n pensados el hablar y lo hablado en la breve narraci\u243\'5f\loch\f1 
n precedente del despliegue del habla? Se muestran ya como aquello por\hich\af1\dbch\af35\loch\f1  lo cual y dentro de lo }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs24\insrsid14238492 \hich\af1\dbch\af35\loch\f1 cual algo llega al habla, esto es,}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \f1\fs24\insrsid11165418 \hich\af1\dbch\af35\loch\f1  que viene a aparecer }{\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 \i\f1\fs24\insrsid11165418\charrsid11165418 \hich\af1\dbch\af35\loch\f1 en la medida en que }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 
\i\f1\fs24\insrsid11165418\charrsid1771026 \hich\af1\dbch\af35\loch\f1 algo}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \f1\fs24\insrsid11165418\charrsid11165418 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 
\i\f1\fs24\insrsid11165418\charrsid11165418 \hich\af1\dbch\af35\loch\f1 est}{\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 \i\f1\fs24\insrsid11165418 \loch\af1\dbch\af35\hich\f1 \u225\'5f\loch\f1  }{\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 
\i\f1\fs24\insrsid11165418\charrsid11165418 \hich\af1\dbch\af35\loch\f1 dicho}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f1\fs24\insrsid11165418\charrsid11165418 .}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \f1\fs24\insrsid11165418 \loch\af1\dbch\af35\hich\f1 \u8221\'d3}{
\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \cs25\f1\fs24\super\insrsid11165418 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 \ltrch\fcs0 
\cs25\super\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \insrsid4137558 \hich\af23\dbch\af23\loch\f23  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 227.}}}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \f1\fs24\insrsid3701638 
\par }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \f1\fs24\insrsid1771026 \hich\af1\dbch\af35\loch\f1 Entonces }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \f1\fs24\insrsid11820806 \hich\af1\dbch\af35\loch\f1 \hich\f1 
en el narrar, el hablar de los hombres se muestra por el decir. En otras palabras, \u8220\'d2\loch\f1 \hich\f1 llevar algo al habla\u8221\'d3\loch\f1 \hich\f1 , cobra sentido aqu\u237\'5f\loch\f1  si\hich\af1\dbch\af35\loch\f1 \hich\f1 
 se entiende que esto ocurre por el decir. \u191\'5f\loch\f1 \hich\f1 C\u243\'5f\loch\f1 mo se comprende entonces este elemento}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \f1\fs24\insrsid16275055 \hich\af1\dbch\af35\loch\f1 ? }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f1\fs24\insrsid16275055\charrsid16275055 \hich\af1\dbch\af35\loch\f1 Decir}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \f1\fs24\insrsid16275055 \hich\af1\dbch\af35\loch\f1 
 no solo implica algo que vocalmente es expresado, sino que constituye aquello que patentiza lo hablado. Para Heidegger, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f1\fs24\insrsid16275055\charrsid16275055 \hich\af1\dbch\af35\loch\f1 decir}{\rtlch\fcs1 \ai\af0 
\ltrch\fcs0 \f1\fs24\insrsid16275055 \hich\af1\dbch\af35\loch\f1 , tiene que ver con el origen de la pal\hich\af1\dbch\af35\loch\f1 abra alemana }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f1\fs24\insrsid16275055 \hich\af1\dbch\af35\loch\f1 sagan, }{\rtlch\fcs1 
\ai\af0 \ltrch\fcs0 \f1\fs24\insrsid16275055 \hich\af1\dbch\af35\loch\f1 \hich\f1 a la que se le atribuyen las facultades de \u8220\'d2\loch\f1 \hich\f1 mostrar\u8221\'d3\loch\f1 \hich\f1  y \u8220\'d2\loch\f1 \hich\f1 dejar aparecer\u8221\'d3\loch\f1 
. Entonces}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \f1\fs24\insrsid14492101 \hich\af1\dbch\af35\loch\f1 , si}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \f1\fs24\insrsid16275055 \hich\af1\dbch\af35\loch\f1  el decir implica mostrar}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\f1\fs24\insrsid14492101 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u191\'5f\loch\f1 \hich\f1 qu\u233\'5f\loch\f1 \hich\f1  es lo que se muestra en el di\u225\'5f\loch\f1 logo? Para Heidegger:}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11165418\charrsid14492101 

\par }\pard\plain \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12602091 \rtlch\fcs1 \af35\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid5601191\charrsid12602091 
\par }\pard\plain \ltrpar\s24\qj \li709\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\itap0\pararsid12602091 \rtlch\fcs1 \af0\afs20\alang1034 \ltrch\fcs0 
\fs20\lang1034\langfe1034\loch\af4\hich\af4\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid5601191\charrsid12602091 \hich\af1\dbch\af35\loch\f1 Hablarse los unos a los otros significa: decirse mutuamente alg}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid4158499\charrsid12602091 \hich\af1\dbch\af35\loch\f1 o.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid12602091\charrsid12602091 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f1\fs23\insrsid5601191\charrsid12602091 \hich\af1\dbch\af35\loch\f1 m\hich\af1\dbch\af35\loch\f1 \hich\f1 ostrar rec\u237\'5f\loch\f1 p}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid12156219\charrsid12602091 \hich\af1\dbch\af35\loch\f1 rocamente algo,}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid5601191\charrsid12602091 \hich\af1\dbch\af35\loch\f1  fiars}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid4158499\charrsid12602091 \hich\af1\dbch\af35\loch\f1 e cada vez a lo que se muestra.}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f1\fs23\insrsid12602091\charrsid12602091 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid14174995\charrsid12602091 \hich\af1\dbch\af35\loch\f1 H}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f1\fs23\insrsid5601191\charrsid12602091 \hich\af1\dbch\af35\loch\f1 ablarse mutuamente significa: deci}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid792973\charrsid12602091 \hich\af1\dbch\af35\loch\f1 r juntos de algo,}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f1\fs23\insrsid4158499\charrsid12602091 \hich\af1\dbch\af35\loch\f1  mostrarse los}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid12602091\charrsid12602091 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f1\fs23\insrsid5601191\charrsid12602091 \hich\af1\dbch\af35\loch\f1 \hich\f1 unos a los otros lo que lo interpelado dice en lo que est\u233\'5f\loch\f1  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid4158499\charrsid12602091 \hich\af1\dbch\af35\loch\f1 
en}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid12602091\charrsid12602091 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f1\fs23\insrsid5601191\charrsid12602091 \hich\af1\dbch\af35\loch\f1 \hich\f1 cuesti\u243\'5f\loch\f1 \hich\f1 
n, lo que lleva desde s\u237\'5f\loch\f1  al resplandor.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs25\f1\fs23\super\insrsid5601191\charrsid12602091 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 \ltrch\fcs0 \cs25\super\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \insrsid4137558 \hich\af23\dbch\af23\loch\f23  }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9400097 \hich\af1\dbch\af23\loch\f1 Ibid}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 ., p. 228.}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f1\fs23\insrsid5601191\charrsid12602091 
\par }\pard\plain \ltrpar\qj \fi709\li709\ri0\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\rtlgutter\itap0\pararsid12602091 \rtlch\fcs1 \af35\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af35\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\fs23\insrsid15744166\charrsid12602091 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid2122781 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5402340 
\hich\af1\dbch\af35\loch\f1 \hich\f1 Gracias a este decir en el di\u225\'5f\loch\f1 \hich\f1 logo, los hablantes se muestran unos a otros aquello interpelado, es decir, el mundo: el lugar en el que habitan y c\u243\'5f\loch\f1 
mo lo habitan. Los hombres, en un estado de propiedad, se comprenden en el mundo, entre las cosas y los otro\hich\af1\dbch\af35\loch\f1 s\hich\af1\dbch\af35\loch\f1  hombres; esto no es sino el coestar, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2631124 
\hich\af1\dbch\af35\loch\f1 \hich\f1 mismo que es accesible a ellos por el di\u225\'5f\loch\f1 \hich\f1 logo, y lo que se dice en el di\u225\'5f\loch\f1 \hich\f1 logo es lo que muestra c\u243\'5f\loch\f1 mo los hombres habitan el mundo. }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid14492161 \hich\af1\dbch\af35\loch\f1 \hich\f1 En otras palabras, los hombres son unos con otros, la forma en la que se observa f\u225\'5f\loch\f1 ctic\hich\af1\dbch\af35\loch\f1 \hich\f1 amente esa implicaci\u243\'5f\loch\f1 
\hich\f1 n mutua es el di\u225\'5f\loch\f1 logo pues en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10906404 \loch\af1\dbch\af35\hich\f1 \u233\'5f\loch\f1 \hich\f1 l, y por la narraci\u243\'5f\loch\f1 n,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14492161 
\hich\af1\dbch\af35\loch\f1  se muestra aquello que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10906404 \hich\af1\dbch\af35\loch\f1  los hombres se dicen;}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14492161 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid15213055 \hich\af1\dbch\af35\loch\f1 esto}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10906404 \hich\af1\dbch\af35\loch\f1 , lo dicho,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15213055 \hich\af1\dbch\af35\loch\f1 
 es la multiplicidad de ele}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10906404 \hich\af1\dbch\af35\loch\f1 \hich\f1 mentos que conforman el di\u225\'5f\loch\f1 logo y tal}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15213055 \hich\af1\dbch\af35\loch\f1  }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10906404 \hich\af1\dbch\af35\loch\f1 multiplicidad}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9067580 \hich\af1\dbch\af35\loch\f1  no es otra cosa que el mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15213055 
\hich\af1\dbch\af35\loch\f1  en tanto }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10906404 \hich\af1\dbch\af35\loch\f1 habi\hich\af1\dbch\af35\loch\f1 \hich\f1 t\u225\'5f\loch\f1 \hich\f1 culo f\u225\'5f\loch\f1 ctico de los hombres}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid9067580 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7013879 
\par \hich\af1\dbch\af35\loch\f1 Son estas razones por las que Heidegger menciona en la }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid7013879\charrsid7013879 \hich\af1\dbch\af35\loch\f1 Carta sobre el Humanismo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7013879 
\hich\af1\dbch\af35\loch\f1  que: }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7013879\charrsid7013879 \hich\af1\dbch\af35\loch\f1 
"El lenguaje es la casa del ser. En su morada habita el hombre. Los pensadores y poetas son los guardianes de esa morada. Su guarda consiste\hich\af1\dbch\af35\loch\f1 \hich\f1  en llevar a cabo la manifestaci\u243\'5f\loch\f1 \hich\f1 
n del ser, en la medida en que, mediante su decir, ellos la llevan al lenguaje y all\u237\'5f\loch\f1  la custodian}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5005878 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7013879\charrsid7013879 
\hich\af1\dbch\af35\loch\f1 "}{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs25\f1\super\insrsid550287 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 
\ltrch\fcs0 \cs25\f1\fs20\super\insrsid4137558\charrsid13568637 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid13568637 \hich\af1\dbch\af23\loch\f1  H}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 EIDEGGER}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid13568637 \hich\af1\dbch\af23\loch\f1 , Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 
Carta sobre el Humanismo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid13568637 \hich\af1\dbch\af23\loch\f1  Alianza Editorial,}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  Madrid,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid13568637 \hich\af1\dbch\af23\loch\f1  2010}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 
, p. 11.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5005878 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid161916 \hich\af1\dbch\af35\loch\f1 Pues es este el modo en el que se vislumbra con mayor }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid6578360 \hich\af1\dbch\af35\loch\f1 \hich\f1 detalle la concepci\u243\'5f\loch\f1 \hich\f1 n del fil\u243\'5f\loch\f1 \hich\f1 sofo alem\u225\'5f\loch\f1 \hich\f1 n sobre c\u243\'5f\loch\f1 mo es que es el l\hich\af1\dbch\af35\loch\f1 
enguaje el que g}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4291182 \hich\af1\dbch\af35\loch\f1 \hich\f1 uarda al ser y al hombre mismo, adem\u225\'5f\loch\f1 \hich\f1 
s de que en esa guarda se devela el ser como ser del hombre en tanto hablante, que en el decir con los otros es tambi\u233\'5f\loch\f1 n con ellos, es por esto que tal decir muestra en efecto al ser. Los hombres dicen lo\hich\af1\dbch\af35\loch\f1 
\hich\f1  que ellos son, su ser, en el di\u225\'5f\loch\f1 \hich\f1 logo con los otros, lo que dicen en el di\u225\'5f\loch\f1 logo muestra esa esencia y ella es custodiada por el lenguaje en un constante hablar.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid7013879 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid12602091 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2034029 
\hich\af1\dbch\af35\loch\f1 \hich\f1 As\u237\'5f\loch\f1 \hich\f1  es como los hablantes son, coest\u225\'5f\loch\f1 \hich\f1 n, unos con otros. Lo que dicen es el mundo y es as\u237\'5f\loch\f1  como \hich\af1\dbch\af35\loch\f1 \hich\f1 
lo habitan. Entonces la relaci\u243\'5f\loch\f1 \hich\f1 n que guardan los hombres y el habla con el ser tiene que ver con ese di\u225\'5f\loch\f1 \hich\f1 logo que los re\u250\'5f\loch\f1 ne y en el que, al hablar, los homb}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid868417 \hich\af1\dbch\af35\loch\f1 res dicen (}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1329162 \hich\af1\dbch\af35\loch\f1 \hich\f1 o \u8220\'d2}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid868417 \hich\af1\dbch\af35\loch\f1 muestran
}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1329162 \loch\af1\dbch\af35\hich\f1 \u8221\'d3}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid868417 \hich\af1\dbch\af35\loch\f1  si se atiende al origen de la palabra }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\i\f1\insrsid868417\charrsid868417 \hich\af1\dbch\af35\loch\f1 sagan}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid868417 \hich\af1\dbch\af35\loch\f1 )}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2034029 \hich\af1\dbch\af35\loch\f1 \hich\f1 
 su habitar en el mundo y es as\u237\'5f\loch\f1  \hich\af1\dbch\af35\loch\f1 como el ser de los hablantes se muestra.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5838411 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9835103 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid4343586\charrsid15074965 
\par \hich\af1\dbch\af35\loch\f1 2.3.3. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid1068576\charrsid15074965 \hich\af1\dbch\af35\loch\f1 Ser-en-el-mundo y lenguaje.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\fs25\insrsid14639676\charrsid15074965 
\par 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14639676 \hich\af1\dbch\af35\loch\f1 \hich\f1 Si se ha tratado de plantear la relaci\u243\'5f\loch\f1 \hich\f1 n que tienen los hombres y el habla con el ser, no puede dejarse de lado que \u233\'5f\loch\f1 
\hich\f1 sta siempre estar\u225\'5f\loch\f1  enmarcada por la existencia propia del hombre en tanto que posibilidad y apertura, es decir, Dasein. Tal existencia est\loch\af1\dbch\af35\hich\f1 \u225\'5f\hich\af1\dbch\af35\loch\f1 
 constituida por el ser-en-el-mundo en el que se plantean los existenciales, modos en los que el Dasein }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid14639676\charrsid14639676 \hich\af1\dbch\af35\loch\f1 es}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid14639676 \hich\af1\dbch\af35\loch\f1 . Cabe recordar que ellos son }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10950871 \hich\af1\dbch\af35\loch\f1 el e}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4152923 \hich\af1\dbch\af35\loch\f1 \hich\f1 
stado afectivo y la comprensi\u243\'5f\loch\f1 n, y cooriginariamente con ellos }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10950871 \hich\af1\dbch\af35\loch\f1 el habla o discurso [}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid10950871\charrsid10950871 
\hich\af1\dbch\af35\loch\f1 Rede}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10950871 \hich\af1\dbch\af35\loch\f1 ]}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4152923 \hich\af1\dbch\af35\loch\f1  es}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10950871 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4152923 \hich\af1\dbch\af35\loch\f1 el elemento que los \hich\af1\dbch\af35\loch\f1 articula}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10950871 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid4152923 
\par \hich\af1\dbch\af35\loch\f1 \hich\f1 Se ha expuesto el discurso como tal articulaci\u243\'5f\loch\f1 \hich\f1 
n y esencia del lenguaje, en el que, en lo dicho del narrar, el coestar de los hombres sale a la luz. Sin embargo no se debe olvidar que esto tendr\u225\'5f\loch\f1 \hich\f1  sentido toda vez que se comprenda dentro de aqu\u233\'5f\loch\f1 l 
\hich\af1\dbch\af35\loch\f1 marco en el que se mueve la existencia}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9642591 \hich\af1\dbch\af35\loch\f1  del Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4152923 \hich\af1\dbch\af35\loch\f1 
, es decir, el estar-en-el-mundo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7150638 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5574391 \hich\af1\dbch\af35\loch\f1 Sin embargo e}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7150638 \hich\af1\dbch\af35\loch\f1 \hich\f1 n tal estructura no solo se observa la existencia del Dasein sino tambi
\u233\'5f\loch\f1 n los elementos que la constituyen. Propia e impropiamente, incluso ante la indiferencia\hich\af1\dbch\af35\loch\f1  de estos modos, la existencia es manifiesta en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5574391 
\hich\af1\dbch\af35\loch\f1 la}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7150638 \hich\af1\dbch\af35\loch\f1  estructura}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5574391 \hich\af1\dbch\af35\loch\f1  del estar-en-el-mundo}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid7150638 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5574391 \hich\af1\dbch\af35\loch\f1  Esto es algo que no debe olvidarse pues}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9647461 \hich\af1\dbch\af35\loch\f1 , en}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid5574391 \hich\af1\dbch\af35\loch\f1 \hich\f1  el af\u225\'5f\loch\f1 \hich\f1 n de entrever los caracteres ontol\u243\'5f\loch\f1 gicos que constituyen al Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9647461 \hich\af1\dbch\af35\loch\f1 , se
}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5574391 \hich\af1\dbch\af35\loch\f1 \hich\f1  podr\u237\'5f\loch\f1 a }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9647461 \hich\af1\dbch\af35\loch\f1 \hich\f1 desatender el hecho de que \u233\'5f\loch\f1 \hich\f1 
ste tambi\u233\'5f\loch\f1 n exi\hich\af1\dbch\af35\loch\f1 \hich\f1 ste cotidianamente y eso es algo que, evidentemente, no puede escapar al an\u225\'5f\loch\f1 lisis de la facticidad de tal existencia.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14639676 

\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7150638 \hich\af1\dbch\af35\loch\f1 De este modo n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4152923 \hich\af1\dbch\af35\loch\f1 \hich\f1 o se ha podido plantear un an\u225\'5f\loch\f1 \hich\f1 
lisis del lenguaje por fuera del estar-en-el-mundo y \u233\'5f\loch\f1 ste no debe obviarse en el estudio de la\hich\af1\dbch\af35\loch\f1  obra heideggeriana pues }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11498474 \hich\af1\dbch\af35\loch\f1 \hich\f1 
representa la totalidad ontol\u243\'5f\loch\f1 gica y existencial en la que se emplaza el Dasein, como lo reafirman Naughton y Albano: }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4728088 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 As\u237\'5f
\loch\f1 \hich\f1 , puede decirse que la estructura \u8220\'d2\loch\f1 \hich\f1 estar-en-el-mundo\u8221\'d3\loch\f1 \hich\f1 , se presenta como un \u8220\'d2\loch\f1 \hich\f1 todo fenom\u233\'5f\loch\f1 \hich\f1 nico\u8221\'d3\loch\f1  que no se deja a
\hich\af1\dbch\af35\loch\f1 \hich\f1 prehender por medio de las categor\u237\'5f\loch\f1 \hich\f1 as ontol\u243\'5f\loch\f1 gicas y }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3044820 \hich\af1\dbch\af35\loch\f1 \hich\f1 metaf\u237\'5f\loch\f1 \hich\f1 
sicas tradicionales.\u8221\'d3}{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs25\f1\super\insrsid3044820 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar
\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 
\ltrch\fcs0 \cs25\super\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \insrsid4137558 \hich\af23\dbch\af23\loch\f23  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 NAUGHTON, Virginia / ALBANO. }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p 62.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15664678 
\hich\af1\dbch\af35\loch\f1  Dicho de esta forma se hace evidente que el Dasein se encuentra delimitado por esta estructura en su existencia, ya que ella la constituye.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4343586 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14755355 \hich\af1\dbch\af35\loch\f1 Dicho}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9650852 \hich\af1\dbch\af35\loch\f1  emplazamiento del Dasein debe\hich\af1\dbch\af35\loch\f1  entenderse}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid9588100 \hich\af1\dbch\af35\loch\f1 \hich\f1  en la unidad de \u233\'5f\loch\f1 \hich\f1 
ste con el estar-en-el-mundo pues son cooriginarios. No hay tal cosa como un Dasein entendido como individuo que acceda al mundo en tanto otredad y lo conozca independientemente de su relaci\u243\'5f\loch\f1 \hich\f1 n con \u233\'5f\loch\f1 
l, es decir, no hay un mundo \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 exterior\u8221\'d3\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16196213 \hich\af1\dbch\af35\loch\f1 \hich\f1 u \u8220\'d2\loch\f1 \hich\f1 objetivo\u8221\'d3
\loch\f1  previo }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9588100 \hich\af1\dbch\af35\loch\f1 al Dasein que deba ser reconocido}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid25530 \hich\af1\dbch\af35\loch\f1  o hecho objeto de estudio}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid9588100 \hich\af1\dbch\af35\loch\f1  por las distintas facultades racionales de un individuo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16196213 \hich\af1\dbch\af35\loch\f1  que busque}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid9588100 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid25530 \hich\af1\dbch\af35\loch\f1 teorizarlo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9588100 \hich\af1\dbch\af35\loch\f1 \hich\f1  o penetrar en \u233\'5f
\loch\f1 l}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid25530 \hich\af1\dbch\af35\loch\f1  como si de un ente ajeno se tratara}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9588100 \hich\af1\dbch\af35\loch\f1 . Como lo explica Arturo Leyte:}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid9650852 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9792658 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\u8230\'c9\loch\f1  \hich\af1\dbch\af35\loch\f1 \hich\f1 el mundo no es anterior a mi relaci\u243\'5f
\loch\f1 \hich\f1 n con \u233\'5f\loch\f1 \hich\f1 l ni a los modos de ser en el mismo. No hay un mundo separable de la estructura \u171\'c7\loch\f1 \hich\f1 ser-en-el-mundo\u187\'c8}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4728088 
\hich\af1\dbch\af35\loch\f1  ni un }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid4728088\charrsid4728088 \hich\af1\dbch\af35\loch\f1 Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4728088 \hich\af1\dbch\af35\loch\f1  separable del mundo, porque }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid4728088\charrsid4728088 \hich\af1\dbch\af35\loch\f1 Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4728088 \hich\af1\dbch\af35\loch\f1  \hich\f1 \emdash \loch\f1 esto es lo que no debe olvidarse\hich\f1 
\emdash \loch\f1 \hich\f1  significa s\u243\'5f\loch\f1 \hich\f1 lo \u171\'c7\loch\f1 \hich\f1 ser-en-el-mundo\u187\'c8\loch\af1\dbch\af35\hich\f1 .\u8220\'d2}{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs25\f1\super\insrsid4728088 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 \ltrch\fcs0 \cs25\super\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \insrsid4137558 
\hich\af23\dbch\af23\loch\f23  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid3370676 \hich\af1\dbch\af23\loch\f1 LEYTE, Arturo. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 
Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 p 106}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid3370676 
.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8676258 \hich\af1\dbch\af35\loch\f1  Se alude entonces a que el mundo y el Dasein no se pueden ni entender ni estudiar uno separado del otro}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12981421 ,}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid8676258 \hich\af1\dbch\af35\loch\f1  sin que esto signifique que son la misma cosa, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13061050 \hich\af1\dbch\af35\loch\f1 sin embargo,}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid8676258 \hich\af1\dbch\af35\loch\f1 \hich\f1  s\u237\'5f\loch\f1  son coimplicativos ambos en el estar-en-el-mundo. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4728088 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2318915 \hich\af1\dbch\af35\loch\f1 Como se ha recordado, la estructu\hich\af1\dbch\af35\loch\f1 \hich\f1 ra estar-en-el-mundo engloba el c\u243\'5f\loch\f1 \hich\f1 mo de la existencia del Dasein. Y \u233\'5f
\loch\f1 sta es marcada por los caracteres existenciales que constituyen a dicho ente, es decir, el Dasein existe pues el estado afectivo, (o }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid2318915\charrsid2318915 \hich\af1\dbch\af35\loch\f1 encontrarse}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2318915 \hich\af1\dbch\af35\loch\f1 \hich\f1  para Leyte) y la comprensi\u243\'5f\loch\f1 n lo determinan\hich\af1\dbch\af35\loch\f1 . Gracias a ellos el Dasein es. Sin embargo, dentro del estar-en-el-mundo }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3952095 \hich\af1\dbch\af35\loch\f1 debe}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2318915 \hich\af1\dbch\af35\loch\f1  plantea}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3952095 \hich\af1\dbch\af35\loch\f1 rse un}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2318915 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8586084 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 articulante\u8221\'d3\loch\f1  de}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid3952095 \hich\af1\dbch\af35\loch\f1  dichos existenciales}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8586084 \hich\af1\dbch\af35\loch\f1 . Tanto propia como impropiamente se existe y esto debe ser mostrado en un elemento que lo haga posible.}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3952095 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8924946 \hich\af1\dbch\af35\loch\f1 Tal}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3952095 \hich\af1\dbch\af35\loch\f1  elemento}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2318915 \hich\af1\dbch\af35\loch\f1 
 es el di\hich\af1\dbch\af35\loch\f1 scurso o habla y }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3370676 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\u201\'5f\loch\f1 \hich\f1 
sta es existencialmente cooriginaria con el encontrarse y el comprender, de lo que se deduce que el habla no es un instrumento que se utiliza para, por ejemplo, expresar o decir algo.\u8221\'d3\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\cs25\f1\super\insrsid3370676 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 \ltrch\fcs0 
\cs25\f1\fs20\super\insrsid4137558\charrsid3370676 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid3370676 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ibid}{
\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid3370676 \hich\af1\dbch\af23\loch\f1  p}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558\charrsid3370676 \hich\af1\dbch\af23\loch\f1  114.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6363494 \hich\af1\dbch\af35\loch\f1  Dicha cooriginariedad\hich\af1\dbch\af35\loch\f1 \hich\f1  implica aqu\u233\'5f\loch\f1 \hich\f1 
l car\u225\'5f\loch\f1 \hich\f1 cter que hace posible entender un habla originaria como esencia del lenguaje y previa a todo hablar del hombre, es por esto que la expresi\u243\'5f\loch\f1 \hich\f1 n \u8220\'d2\loch\f1 \hich\f1 el habla habla\u8221\'d3
\loch\f1 \hich\f1 , cobra sentido toda vez que se entiende \u233\'5f\loch\f1 sta primeramente como originaria}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid7540355 \hich\af1\dbch\af35\loch\f1  de la\hich\af1\dbch\af35\loch\f1  existencia}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid6363494 \hich\af1\dbch\af35\loch\f1 \hich\f1  del Dasein junto con la comprensi\u243\'5f\loch\f1 \hich\f1 n y la disposici\u243\'5f\loch\f1 n afectiva.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14639676 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9993718 \hich\af1\dbch\af35\loch\f1 Se ha }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2235536 \hich\af1\dbch\af35\loch\f1 \hich\f1 mencionado no pocas veces que tal habla o discurso es la articulaci\u243\'5f
\loch\f1 \hich\f1 n de los existenciales, sin embargo cabe puntualizar porqu\u233\'5f\loch\f1 . En palabras de Heidegger: }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5453891 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 El discurso es exis
\hich\af1\dbch\af35\loch\f1 \hich\f1 tencialmente lenguaje porque el ente cuya apertureidad \u233\'5f\loch\f1 \hich\f1 l articula en significaciones tiene el modo de ser del estar-en-el-mundo en condici\u243\'5f\loch\f1 \hich\f1 
n de arrojado y de consignado al \u8220\'d2\loch\f1 \hich\f1 mundo\u8221\'d3.\u8221\'d3}{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs25\f1\super\insrsid5453891 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 \ltrch\fcs0 \cs25\super\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \insrsid4137558 \hich\af23\dbch\af23\loch\f23  }{\rtlch\fcs1 
\af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 \cs19\i\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 
\hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  p. 184.}}}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid2235536 \hich\af1\dbch\af35\loch\f1  Es decir que el discurso patentiza la apertureidad del Dasein dando sent\hich\af1\dbch\af35\loch\f1 \hich\f1 ido a los existenciales mostr\u225\'5f\loch\f1 \hich\f1 
ndolos, y esto es lo que implica su estar-en-el-mundo. En otras palabras, la estructura fundamental de la existencia del Dasein solo cobrar\u225\'5f\loch\f1 \hich\f1  significaci\u243\'5f\loch\f1 
n en medida en que sea dicha en el habla, sea en el modo que sea, propio\hich\af1\dbch\af35\loch\f1  \hich\af1\dbch\af35\loch\f1 o impropio, es decir, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid214905 \hich\af1\dbch\af35\loch\f1 arrojado}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid2235536 \hich\af1\dbch\af35\loch\f1  al mundo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5639218 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9525820 \hich\af1\dbch\af35\loch\f1 \hich\f1 Lo que trae la mirada hacia el di\u225\'5f\loch\f1 \hich\f1 logo pues \u191\'5f\loch\f1 \hich\f1 de qu\u233\'5f\loch\f1 \hich\f1  otra forma se est\u225\'5f\loch\f1 
-en-el-mundo si no es con los otros? }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid9525820\charrsid15089632 \hich\af1\dbch\af35\loch\f1 Otros}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9525820 \hich\af1\dbch\af35\loch\f1 
 entendidos no solo como entes dispuestos en el mundo sino como otros hombres}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3237604 \hich\af1\dbch\af35\loch\f1  igualmente posibilitados \hich\af1\dbch\af35\loch\f1 \hich\f1 en su existencia por su disposici
\u243\'5f\loch\f1 \hich\f1 n afectiva y su comprensi\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9525820 \hich\af1\dbch\af35\loch\f1 . }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3237604 \hich\af1\dbch\af35\loch\f1 Y es e}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid9525820 \hich\af1\dbch\af35\loch\f1 \hich\f1 n el di\u225\'5f\loch\f1 logo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3237604 \hich\af1\dbch\af35\loch\f1  donde}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9525820 
\hich\af1\dbch\af35\loch\f1  se deja ver el coestar de los unos con los otros}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6951708 \hich\af1\dbch\af35\loch\f1 , una coexistencia necesaria y posibilitada por el lenguaje,}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid5451581 \hich\af1\dbch\af35\loch\f1  por lo que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4271560 \hich\af1\dbch\af35\loch\f1  es}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9525820 \hich\af1\dbch\af35\loch\f1 \hich\f1  ah\u237\'5f\loch\f1  }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4271560 \hich\af1\dbch\af35\loch\f1 donde}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9525820 \hich\af1\dbch\af35\loch\f1  se muestra ese discurso originario,\hich\af1\dbch\af35\loch\f1 \hich\f1 
 mismo que es previo al hablar de los hombres en el di\u225\'5f\loch\f1 logo. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14247194 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4271560 \hich\af1\dbch\af35\loch\f1 Esto mismo lo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9525820 \hich\af1\dbch\af35\loch\f1  sostiene Heidegger ya desde }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\i\f1\insrsid9525820\charrsid9525820 \hich\af1\dbch\af35\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid4271560 \hich\af1\dbch\af35\loch\f1 , }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4271560 \hich\af1\dbch\af35\loch\f1 
cuando afirma que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9525820 \hich\af1\dbch\af35\loch\f1 : }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4271560 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13508619 
\loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 La coexistencia ya est\u225\'5f\loch\f1 \hich\f1  esencialmente revelada en la disposici\u243\'5f\loch\f1 \hich\f1 n afectiva com\u250\'5f\loch\f1 \hich\f1 n y en el comprender com\u250\'5f\loch\f1 
n. El coestar es }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid13508619\charrsid13508619 \hich\af1\dbch\af35\loch\f1 compartido}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13508619 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 \hich\f1 expl\u237
\'5f\loch\f1 \hich\f1 citamente\u8221\'d3\loch\f1 \hich\f1  en el discurso, es decir, \u233\'5f\loch\f1 l ya }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid13508619\charrsid13508619 \hich\af1\dbch\af35\loch\f1 es}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid13508619 \hich\af1\dbch\af35\loch\f1 \hich\f1  previamente, aunque sin ser todav\u237\'5f\loch\f1 a compartido, por no haber sido asumid\hich\af1\dbch\af35\loch\f1 \hich\f1 o ni apropiado\u8221\'d3.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\cs25\f1\super\insrsid13508619 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 \ltrch\fcs0 
\cs25\super\insrsid4137558 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \insrsid4137558 \hich\af23\dbch\af23\loch\f23  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1 Ibid., p. 185.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid3237604 \hich\af1\dbch\af35\loch\f1 \hich\f1  Con esto se deja en claro c\u243\'5f\loch\f1 \hich\f1 mo es que el discurso es previo al di\u225\'5f\loch\f1 logo de los hombres que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5451581 
\hich\af1\dbch\af35\loch\f1 , a su vez,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3237604 \hich\af1\dbch\af35\loch\f1  posibilita su coestar.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13508619 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3237604 \hich\af1\dbch\af35\loch\f1 \hich\f1 De este modo puede se\u241\'5f\loch\f1 alarse que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3370676 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 
El Dasein no elige libremente el habla; m\u225\'5f\loch\f1 s bien, al contrario, es el habla la q\hich\af1\dbch\af35\loch\f1 \hich\f1 ue constituye existencialmente al Dasein.\u8221\'d3}{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs25\f1\super\insrsid3370676 \chftn 
{\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 
\rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 \ltrch\fcs0 \cs25\f1\fs20\super\insrsid4137558\charrsid3370676 \chftn }{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid3370676 \hich\af1\dbch\af23\loch\f1  LEYTE, Arturo. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid3370676 \hich\af1\dbch\af23\loch\f1 p}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 .}{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558\charrsid3370676 \hich\af1\dbch\af23\loch\f1  114.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12868154 \hich\af1\dbch\af35\loch\f1 
 Por lo que se puede afirmar que el habla, como elemento que posibilita de los modos de ser del Dasein, es la que previamente habla a todo otro discurrir del Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14701024 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16477412 \hich\af1\dbch\af35\loch\f1 \hich\f1 Es as\u237\'5f\loch\f1  que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15089632 \hich\af1\dbch\af35\loch\f1 gracias al discurso }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid6454531 \hich\af1\dbch\af35\loch\f1 se puede hablar \hich\af1\dbch\af35\loch\f1 \hich\f1 del mundo, aqu\u233\'5f\loch\f1 \hich\f1 l en el que habitan los hombres, adem\u225\'5f\loch\f1 \hich\f1 s de c\u243\'5f\loch\f1 \hich\f1 
mo lo habitan. Esto tambi\u233\'5f\loch\f1 n implica que todo lo que hay en el mundo, comprendido desde el estar-en-el-mundo como totalida}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14247194 \hich\af1\dbch\af35\loch\f1 \hich\f1 d fenom\u233\'5f\loch\f1 
nica, deba ser nombrado, c}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6454531 \hich\af1\dbch\af35\loch\f1 \hich\f1 omo se\u241\'5f\loch\f1 \hich\f1 ala \u193\'5f\loch\f1 ngel Xolocotzi:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15089632 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid4281999 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 Para Heidegg\hich\af1\dbch\af35\loch\f1 
er, la evidencia del lenguaje es pensada desde aquello que determina el nombramiento de los entes. Esto es en }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid4281999\charrsid15889876 \hich\af1\dbch\af35\loch\f1 Ser y tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid4281999 \hich\af1\dbch\af35\loch\f1 \hich\f1  lo que \u233\'5f\loch\f1 \hich\f1 l llama habla en tanto articulaci\u243\'5f\loch\f1 \hich\f1 n de los modos de apertura de ser\u8221\'d3.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\cs25\f1\super\insrsid4281999 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 \ltrch\fcs0 
\cs25\f1\fs20\super\insrsid4137558\charrsid10885769 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid10885769 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid10885769 
\hich\af1\dbch\af23\loch\f1 \hich\f1 XOLOCOTZI Y\uc1\u193\'5f\u209\'5f\loch\f1 \hich\f1 EZ, \u193\'5f\loch\f1 ngel. }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 
\ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid10885769 \hich\af1\dbch\af23\loch\f1 p. 151.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6454531 \hich\af1\dbch\af35\loch\f1 
\hich\f1  Es decir que nombrar aquella totalidad fenom\u233\'5f\loch\f1 nica que \hich\af1\dbch\af35\loch\f1 supone el mundo no es otra cosa que la facultad del habla de articular el estar-en-el-mundo. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14247194 

\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6454531 \hich\af1\dbch\af35\loch\f1 \hich\f1 En otras palabras, el hombre habita en el mundo nombr\u225\'5f\loch\f1 \hich\f1 ndolo, hablando de \u233\'5f\loch\f1 \hich\f1 l con los otros, en un di\u225\'5f
\loch\f1 logo que dice (}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6707322 \hich\af1\dbch\af35\loch\f1 en tanto }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid6707322\charrsid3223115 \hich\af1\dbch\af35\loch\f1 decir}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid6707322 \hich\af1\dbch\af35\loch\f1  que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6454531 \hich\af1\dbch\af35\loch\f1 muestra) el estar-en-el-mundo }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12275071 \hich\af1\dbch\af35\loch\f1 \hich\f1 
en el que coexiste con los dem\u225\'5f\loch\f1 s.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1007698 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14701024 \loch\af1\dbch\af35\hich\f1 \u8220\'d2\loch\f1 \hich\f1 As\u237\'5f
\loch\f1 \hich\f1  pues, debe quedar claro, que la apertura de los modos de ser ya es articulada mediante el habla, en tanto esencia del lenguaje\u8221\'d3.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs25\f1\super\insrsid4281999 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0 \rtlch\fcs1 
\af23\afs24\alang1034 \ltrch\fcs0 \fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 \ltrch\fcs0 \cs25\f1\fs20\super\insrsid4137558\charrsid10885769 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558\charrsid10885769 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \i\f1\fs20\insrsid4137558\charrsid9260474 \hich\af1\dbch\af23\loch\f1 Idem}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid10885769 .}}}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1007698 \hich\af1\dbch\af35\loch\f1 \hich\f1  Lo que implica que tambi\u233\'5f\loch\f1 n }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8586084 \hich\af1\dbch\af35\loch\f1 \hich\f1 la ca\u237\'5f\loch\f1 da}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1007698 \hich\af1\dbch\af35\loch\f1 , como modo de }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3218661 \hich\af1\dbch\af35\loch\f1 ser}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1007698 \hich\af1\dbch\af35\loch\f1 
 des\hich\af1\dbch\af35\loch\f1 de la impropiedad,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8586084 \hich\af1\dbch\af35\loch\f1  es posible por el lenguaje, es deci}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9704265 \hich\af1\dbch\af35\loch\f1 
r que el modo impropio de ser }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1007698 \hich\af1\dbch\af35\loch\f1 \hich\f1 tambi\u233\'5f\loch\f1 n }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9704265 \hich\af1\dbch\af35\loch\f1 se fundamente en}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid1007698 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u233\'5f\loch\f1 \hich\f1 ste, pues la habladur\u237\'5f\loch\f1 \hich\f1 a, la curiosidad o la ambig\u252\'5f\loch\f1 \hich\f1 edad, que constituyen la ca\u237\'5f\loch\f1 
\hich\f1 da, son tambi\u233\'5f\loch\f1 n }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid9704265 \hich\af1\dbch\af35\loch\f1 entendidas}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1007698 \hich\af1\dbch\af35\loch\f1  en el lenguaje. Es por esto que en el len
\hich\af1\dbch\af35\loch\f1 guaje se comprenden los modos de ser que constituyen la existencia del Dasein.
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5649671 \hich\af1\dbch\af35\loch\f1 De este modo se puede afirmar entonces que:}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13396023 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u8220\'d2\loch\f1 
En el discurrir, el Dasein se }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid13396023\charrsid5639218 \hich\af1\dbch\af35\loch\f1 ex}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13396023 \hich\af1\dbch\af35\loch\f1 \hich\f1 
presa, no porque primeramente estuviera encapsulado como algo \u8220\'d2\loch\f1 \hich\f1 interior\u8221\'d3\loch\f1 , opuesto a un afuera, sino \hich\af1\dbch\af35\loch\f1 \hich\f1 porque, como estar-en-el-mundo, comprendiendo, ya est\u225\'5f\loch\f1 
\hich\f1  \u8220\'d2\loch\f1 \hich\f1 fuera\u8221\'d3.\u8221\'d3}{\rtlch\fcs1 \af35 \ltrch\fcs0 \cs25\f1\super\insrsid13396023 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\ql \li0\ri0\sa200\widctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13396023 \rtlch\fcs1 \af23\afs24\alang1034 \ltrch\fcs0 
\fs24\cf1\lang1034\langfe1034\loch\af23\hich\af23\dbch\af23\cgrid\langnp1034\langfenp1034\ulc1 {\rtlch\fcs1 \af23 \ltrch\fcs0 \cs25\f1\fs20\super\insrsid4137558\charrsid10885769 \chftn }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\f1\fs20\insrsid4137558\charrsid10885769 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid10885769 \hich\af1\dbch\af23\loch\f1 HEIDEGGER, Martin. }{\rtlch\fcs1 \ai\af23 \ltrch\fcs0 
\cs19\i\f1\fs20\insrsid4137558\charrsid10885769 \hich\af1\dbch\af23\loch\f1 Ser y Tiempo}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid10885769 \hich\af1\dbch\af23\loch\f1 , }{\rtlch\fcs1 \af23 \ltrch\fcs0 
\i\f1\fs20\insrsid4137558\charrsid8193338 \hich\af1\dbch\af23\loch\f1 Op. Cit.,}{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558 \hich\af1\dbch\af23\loch\f1  }{\rtlch\fcs1 \af23 \ltrch\fcs0 \f1\fs20\insrsid4137558\charrsid10885769 
\hich\af1\dbch\af23\loch\f1 p. 185.}}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13396023 \hich\af1\dbch\af35\loch\f1  Es decir que el discurso permite la }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid13396023\charrsid13396023 \hich\af1\dbch\af35\loch\f1 ex
}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid13396023 \hich\af1\dbch\af35\loch\f1 \hich\f1 istencia del Dasein, el estar ya fuera previamente, proyectado al mundo. De este modo, el lenguaje no solo comunica, en un sentido cient\u237\'5f\loch\f1 
fico sino que, \hich\af1\dbch\af35\loch\f1 \hich\f1 fuera del an\u225\'5f\loch\f1 \hich\f1 lisis enunciativo, en el \u225\'5f\loch\f1 \hich\f1 mbito dial\u243\'5f\loch\f1 
gico en el que se atiende al habla originaria junto a los existenciales, es como se permite la existencia del Dasein como apertura y como ser en cualquier modo, de propiedad o impropiedad, es decir, el len\hich\af1\dbch\af35\loch\f1 g
\hich\af1\dbch\af35\loch\f1 uaje permite abrir el Dasein al advenimiento del ser en el estar-en-el-mundo.
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3025472 \hich\af1\dbch\af35\loch\f1 Si entonces }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10885769 \hich\af1\dbch\af35\loch\f1 \hich\f1 
la esencia del lenguaje, que es el habla, articula los modos en los que el Dasein es en-el-mundo, cabe se\u241\'5f\loch\f1 \hich\f1 alar que la relaci\u243\'5f\loch\f1 \hich\f1 n buscada en esta investigaci\u243\'5f\loch\f1 n, en la qu
\hich\af1\dbch\af35\loch\f1 \hich\f1 e participan los hablantes, el habla y el ser, tiene su fundamento en que el ser se muestra en lo dicho en el di\u225\'5f\loch\f1 \hich\f1 logo hablado por los hombres. Es decir, la relaci\u243\'5f\loch\f1 
n que tienen tales elementos es meramente coimplicativa y ninguno puede entenderse ni estudi\hich\af1\dbch\af35\loch\f1 a\hich\af1\dbch\af35\loch\f1 \hich\f1 
rse separadamente de los otros pues los hombres lo son en tanto que hablantes y gracias al discurso se abre la significaci\u243\'5f\loch\f1 n de lo que ellos son en el estar-en-el-mundo. Es por esto que se plantea en plural como }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \i\f1\insrsid10885769\charrsid10885769 \hich\af1\dbch\af35\loch\f1 hablantes}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10885769 \hich\af1\dbch\af35\loch\f1 , entendiendo primeramente el coest\hich\af1\dbch\af35\loch\f1 \hich\f1 ar en el di
\u225\'5f\loch\f1 
logo que ellos mantienen. Un coestar siempre posibilitado por el habla que tiene la particularidad de ser originaria y previa a todo otro hablar dado que en ella se articulan los existenciales que constituyen el estar-en-el-mundo, tanto en pro
\hich\af1\dbch\af35\loch\f1 p\hich\af1\dbch\af35\loch\f1 iedad como en impropiedad del Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid8586084 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1977784 \hich\af1\dbch\af35\loch\f1 \hich\f1 Es as\u237\'5f\loch\f1 \hich\f1  que la relaci\u243\'5f\loch\f1 \hich\f1 n entre el habla, los hablantes y el ser es a\u250\'5f\loch\f1 \hich\f1 n m\u225\'5f\loch\f1 
\hich\f1 s que una relaci\u243\'5f\loch\f1 \hich\f1 n de elementos separados, es la constituci\u243\'5f\loch\f1 n de la existencia del hombre fundamentada en el habla.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\outlinelevel0\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \page }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\insrsid142580\charrsid1066786 \hich\af1\dbch\af35\loch\f1 Conclusiones.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\insrsid11349463\charrsid1066786 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb120\sa100\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid15415787 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3606937 \hich\af1\dbch\af1\loch\f1 \hich\f1 El objetivo de esta investigaci\u243\'5f\loch\f1 \hich\f1 n se enfoc\u243\'5f\loch\f1  }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid1066786 \hich\af1\dbch\af1\loch\f1 a}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3606937 \hich\af1\dbch\af1\loch\f1  e}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5990801 
\hich\af1\dbch\af1\loch\f1 \hich\f1 sclarecer la relaci\u243\'5f\loch\f1 n que existe entre los hablantes, el habla }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid8339200 \hich\af1\dbch\af1\loch\f1 y }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid5990801 \hich\af1\dbch\af1\loch\f1 el ser}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3606937 \hich\af1\dbch\af1\loch\f1 . Esto}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid5990801 \hich\af1\dbch\af1\loch\f1  ha marcado el hilo conductor de est}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3606937 \hich\af1\dbch\af1\loch\f1 e trabajo}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid5990801 \hich\af1\dbch\af1\loch\f1 . }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3606937 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5990801 \hich\af1\dbch\af1\loch\f1 \hich\f1 Para lograr esto ha debido hacerse un an\u225\'5f\loch\f1 lisis de dichos elementos con la finalidad \hich\af1\dbch\af1\loch\f1 \hich\f1 
de comprender de d\u243\'5f\loch\f1 \hich\f1 nde surge su relaci\u243\'5f\loch\f1 \hich\f1 n y por qu\u233\'5f\loch\f1  es importante en el marco del pensamiento heideggeriano.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid12127618 

\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid11882289 \hich\af1\dbch\af1\loch\f1 Es}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3475193\charrsid2893457 \hich\af1\dbch\af1\loch\f1 \hich\f1  as\u237\'5f\loch\f1  que
}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid12127618\charrsid2893457 \hich\af1\dbch\af1\loch\f1  }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid9468899\charrsid2893457 \hich\af1\dbch\af1\loch\f1 
una de las primeras conclusio}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid12127618\charrsid2893457 \hich\af1\dbch\af1\loch\f1 n}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid9468899\charrsid2893457 
\hich\af1\dbch\af1\loch\f1 es }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3475193\charrsid2893457 \hich\af1\dbch\af1\loch\f1 recae en}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10103905\charrsid2893457 
\hich\af1\dbch\af1\loch\f1  que se pudo}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3475193\charrsid2893457 \hich\af1\dbch\af1\loch\f1  resolver}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid9468899\charrsid2893457 
\hich\af1\dbch\af1\loch\f1 \hich\f1  la importancia que tuvo para esta investigaci\u243\'5f\loch\f1 \hich\f1 n el an\u225\'5f\loch\f1 lisis del replanteamiento de la pregunta que interroga por el ser}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid1066786 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid12127618\charrsid2893457 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid6958179 \hich\af1\dbch\af1\loch\f1 \hich\f1 El an\u225\'5f\loch\f1 lisis de }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10103905 \hich\af1\dbch\af1\loch\f1 \hich\f1 
la finalidad de esta investigaci\u243\'5f\loch\f1 n }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid6958179 \hich\af1\dbch\af1\loch\f1 ha sido posible estableciendo }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid8339200 \hich\af1\dbch\af1\loch\f1 \hich\f1 en un primer cap\u237\'5f\loch\f1 \hich\f1 tulo la necesidad de revisar por qu\u233\'5f\loch\f1  \hich\af1\dbch\af1\loch\f1 para Heidegger debe rehacerse la pregunta }{
\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10103905 \hich\af1\dbch\af1\loch\f1 que interroga }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid8339200 \hich\af1\dbch\af1\loch\f1 \hich\f1 
por el sentido del ser, con miras a determinar que ning\u250\'5f\loch\f1 \hich\f1 n estudio filos\u243\'5f\loch\f1 \hich\f1 fico propiamente dicho puede obviar que el fondo \u250\'5f\loch\f1 ltimo de su }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid10103905 \hich\af1\dbch\af1\loch\f1 \hich\f1 b\u250\'5f\loch\f1 squeda}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid8339200 \hich\af1\dbch\af1\loch\f1 \hich\f1  es un interrogar sobre el ser y as\u237
\'5f\loch\f1  fundamentar no solo c\loch\af1\dbch\af1\hich\f1 \u243\'5f\loch\f1 mo abordar uno de los elementos por los que se pregunta est}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid16472885 \hich\af1\dbch\af1\loch\f1 e trabajo}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid8339200 \hich\af1\dbch\af1\loch\f1 \hich\f1 , es decir, el ser; sino tambi\u233\'5f\loch\f1 \hich\f1 n que la misma investigaci\u243\'5f\loch\f1 \hich\f1 
n pudiera entenderse como una en la que su interrogar estuviera tambi\u233\'5f\loch\f1 n guiado por}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid9326074 \hich\af1\dbch\af1\loch\f1  la pregunta por}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid8339200 \hich\af1\dbch\af1\loch\f1  el sentido del ser.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10103905 
\par \hich\af1\dbch\af1\loch\f1 En este se\hich\af1\dbch\af1\loch\f1 \hich\f1 ntido, cabe a\u241\'5f\loch\f1 adir que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10103905 \hich\af1\dbch\af35\loch\f1 l}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid10103905\charrsid4737034 \hich\af1\dbch\af35\loch\f1 a pregunta por el ser se hizo a un lado }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10103905 \hich\af1\dbch\af35\loch\f1 \hich\f1 en la historia de la filosof\u237\'5f\loch\f1 a }{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid10103905\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 cuando las respuestas aparecieron. Respuestas que dotaban de una entidad al ser. Es este uno de los grandes temas en Heidegger, arrebatar de la tradici\u243\'5f
\loch\f1 \hich\f1 n metaf\u237\'5f\loch\f1 s\hich\af1\dbch\af35\loch\f1 \hich\f1 ica occidental al ser envuelto en categor\u237\'5f\loch\f1 as y definiciones que lo han }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10103905 \hich\af1\dbch\af35\loch\f1 
visto como un ente}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10103905\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 . Y al mismo tiempo hacer una destrucci\u243\'5f\loch\f1 \hich\f1 n de esa tradici\u243\'5f\loch\f1 n}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid1066786 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10103905\charrsid4737034 \hich\af1\dbch\af35\loch\f1  pues el ser no puede ser identificado como ente: el ser no }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\cs19\i\f1\insrsid10103905\charrsid4737034 \hich\af1\dbch\af35\loch\f1 es algo }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid10103905\charrsid4737034 \hich\af1\dbch\af35\loch\f1 o}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid10103905\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  alguien.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid1996222 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid396050\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Pensar en replantear la \hich\af1\dbch\af35\loch\f1 pregunta que interroga por el ser es el camino a mostrar la necesidad de revisar}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid4335495 \hich\af1\dbch\af35\loch\f1  las bases constitutivas de la f}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid396050\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 ilosof\u237\'5f\loch\f1 \hich\f1 
a al mismo tiempo que establecer la no definici\u243\'5f\loch\f1 \hich\f1 n del ser como concepto, destruyendo la tradici\u243\'5f\loch\f1 \hich\f1 n metaf\u237\'5f\loch\f1 sica en el proceso, algo que ayud\loch\af1\dbch\af35\hich\f1 \u243\'5f\loch\f1 
\hich\f1  a este trabajo a comprender y fundamentar que el ser no es un ente y tampoco es externo al ente que pregunta por \u233\'5f\loch\f1 l, es decir, al hombre que, en tanto posibilidad existencial, es Dasein.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid396050 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2893457 \hich\af1\dbch\af1\loch\f1 \hich\f1 Con respecto a lo que la anal\u237\'5f\loch\f1 tica existencial muestra sobre el Das\hich\af1\dbch\af1\loch\f1 \hich\f1 
ein, pregunta que manifest\u243\'5f\loch\f1  en su inicio este trabajo como uno de sus objetivos, se puede concluir que:
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid671505 \hich\af1\dbch\af35\loch\f1 E}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid671505\charrsid4737034 \hich\af1\dbch\af35\loch\f1 l Dasein no se presenta igualmente como ente entre otros entes}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid671505 \hich\af1\dbch\af35\loch\f1 . Por ello }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid671505\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 se requiri\u243\'5f\loch\f1 \hich\f1  lograr una anal\u237\'5f\loch\f1 
tica existencial de tal ente, observando que su mo\hich\af1\dbch\af35\loch\f1 do de comparecer en el mundo es mediante }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831 \hich\af1\dbch\af35\loch\f1 el}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid671505\charrsid4737034 \hich\af1\dbch\af35\loch\f1  estar-en-el-mundo, que no es otra cosa que la }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831 \hich\af1\dbch\af35\loch\f1 existencia misma}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid671505\charrsid4737034 \hich\af1\dbch\af35\loch\f1  del Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831 \hich\af1\dbch\af35\loch\f1 . 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Esto llev\u243\'5f\loch\f1 
 a estudiar los modos propio e impropio en los que acaece ese estar-en-el-mundo, uno marcado por la angustia y el otro por la \hich\af1\dbch\af35\loch\f1 \hich\f1 ca\u237\'5f\loch\f1 \hich\f1 da, sin que uno fuera gradualmente superior u ontol\u243\'5f
\loch\f1 \hich\f1 gicamente \u8220\'d2\loch\f1 \hich\f1 m\u225\'5f\loch\f1 \hich\f1 s importante\u8221\'d3\loch\f1 \hich\f1  que el otro, ya que en la ca\u237\'5f\loch\f1 \hich\f1 da el Dasein se encuentra en el \u225\'5f\loch\f1 \hich\f1 mbito de lo 
\u243\'5f\loch\f1 \hich\f1 ntico, de la impropiedad, sumergido en actividades que lo apartan del pensar que lo llevar\u237\'5f\loch\f1 a a un \hich\af1\dbch\af35\loch\f1 m\hich\af1\dbch\af35\loch\f1 
odo propio de existir, mismo que se muestra en la angustia. La angustia que se diferencia del miedo, ya que el Dasein puede temer a algo concreto, pero ante lo indefinido}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831 \hich\af1\dbch\af35\loch\f1  }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 el Dasein llega a la angustia, es este el modo propio de existir de este ente. As\u237\'5f\loch\f1 , e\hich\af1\dbch\af35\loch\f1 \hich\f1 
l estudio del estar-en-el-mundo acerc\u243\'5f\loch\f1 \hich\f1  a esta investigaci\u243\'5f\loch\f1 \hich\f1 n a la comprensi\u243\'5f\loch\f1 \hich\f1 n sobre la relaci\u243\'5f\loch\f1 \hich\f1 n entre el Dasein y su ser y c\u243\'5f\loch\f1 
mo, propia o impropiamente}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid292308 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  \u233\'5f\loch\f1 ste}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831 
\hich\af1\dbch\af35\loch\f1  siempre}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid1204831\charrsid4737034 \hich\af1\dbch\af35\loch\f1 es}{\rtlch\fcs1 
\ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid1204831 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
Esta existencia fundamentada en la ca\u237\'5f\loch\f1 \hich\f1 da, como el estar en el \u225\'5f\loch\f1 \hich\f1 mbito de lo \u243\'5f\loch\f1 ntico, y en\hich\af1\dbch\af35\loch\f1 
 la angustia, como su estar en propiedad y apertura afectiva, es denominada cui}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831 \hich\af1\dbch\af35\loch\f1 dado, mismo que}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 \hich\f1  es la totalidad ontol\u243\'5f\loch\f1 gica en la que el Dasein comparece en el mundo siempre}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831 ,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  sin q}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1204831 \hich\af1\dbch\af35\loch\f1 uererlo o notarlo.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1639619 
\par \hich\af1\dbch\af35\loch\f1 Igualmente el estar-en-el-mundo es determinado por los exis\hich\af1\dbch\af35\loch\f1 \hich\f1 tenciales, estos son la disposici\u243\'5f\loch\f1 \hich\f1 n afectiva y la comprensi\u243\'5f\loch\f1 
n que a su vez son cooriginarios con el discurso.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2893457 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1639619\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Es as\u237\'5f\loch\f1  como el estudio del }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6832057 \hich\af1\dbch\af35\loch\f1 estar-en-el-mundo}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1639619\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  dot\u243\'5f\loch\f1 \hich\f1  a esta investigaci\u243\'5f\loch\f1 \hich\f1 n de una visi\u243\'5f\loch\f1 \hich\f1 n general de la anal\u237\'5f
\loch\f1 tica existencial del Dasein, misma que fue\hich\af1\dbch\af35\loch\f1 \hich\f1  necesaria para comprender a tal ente en relaci\u243\'5f\loch\f1 n con el se}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid6832057 \hich\af1\dbch\af35\loch\f1 \hich\f1 
r y as\u237\'5f\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1639619\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 fundamentarlo previamente a dar por sentada su situaci\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 \hich\f1 
gica que servir\u237\'5f\loch\f1 \hich\f1 a para encausarlo hacia su relaci\u243\'5f\loch\f1 n con el ser y el habla.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3409031 \hich\af1\dbch\af1\loch\f1 \hich\f1 Otro de los objetivos de este trabajo consisti\u243\'5f\loch\f1  en \hich\af1\dbch\af1\loch\f1 \hich\f1 identificar por qu\u233\'5f\loch\f1 
\hich\f1  la interpretaci\u243\'5f\loch\f1 \hich\f1 n de la facticidad es relevante al cuestionar sobre la relaci\u243\'5f\loch\f1 n de los hablantes, el habla y el ser. Y sobre esto se concluye que:
\par \hich\af1\dbch\af1\loch\f1 En}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3409031\charrsid4737034 \hich\af1\dbch\af1\loch\f1  la hermen}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031\charrsid4737034 \loch\af1\dbch\af35\hich\f1 
\u233\'5f\loch\f1 \hich\f1 utica de la facticidad se busc\u243\'5f\loch\f1 \hich\f1  el acercamiento directo al Dasein a trav\u233\'5f\loch\f1 \hich\f1 s de la interpretaci\u243\'5f\loch\f1 \hich\f1 
n. Por tanto, el Dasein habita el mundo interpretativamente. En otras palabras, la hermen\u233\'5f\loch\f1 utica de la facticidad, para Heidegger, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031 \hich\af1\dbch\af35\loch\f1 implica}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid3409031\charrsid4737034 \hich\af1\dbch\af35\loch\f1  el estudio del Dasein e\hich\af1\dbch\af35\loch\f1 n }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031 \hich\af1\dbch\af35\loch\f1 \hich\f1 su situaci\u243\'5f\loch\f1 n.}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  As\u237\'5f\loch\f1  que en este punto se establec}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031 \hich\af1\dbch\af35\loch\f1 \hich\f1 i\u243\'5f}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031\charrsid4737034 \hich\af1\dbch\af35\loch\f1  primeramente la forma en la que se }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031 \hich\af1\dbch\af35\loch\f1 \hich\f1 entender\u237\'5f\loch\f1 a}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  la hermen\u233\'5f\loch\f1 \hich\f1 utica, no como disciplina  puramente literaria de la interpretaci\u243\'5f\loch\f1 
n, sino como modo de interpretar la vida en su facticidad, igualmente entendiendo \hich\af1\dbch\af35\loch\f1 la vida no desde una perspectiva }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid12452743 \hich\af1\dbch\af35\loch\f1 \hich\f1 biol\u243\'5f\loch\f1 
gica}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  sino como el habitar del Dasein en el mundo. Es decir, la hermen\u233\'5f\loch\f1 utica de la facticidad}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid3409031 \hich\af1\dbch\af35\loch\f1  es}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  la que tendr\u225\'5f\loch\f1 \hich\f1  la primac\u237\'5f\loch\f1 
a del estudio del habitar del Dasein, o de su estar-en-el-mundo, en tanto cuidado, puesto que lo q\hich\af1\dbch\af35\loch\f1 \hich\f1 ue se interpreta desde dicha hermen\u233\'5f\loch\f1 \hich\f1 utica es la facticidad entendida como situaci\u243\'5f
\loch\f1 n y emplazamiento del Dasein. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2629422 
\par \hich\af1\dbch\af35\loch\f1 \hich\f1 As\u237\'5f\loch\f1  se puede advertir en este trabajo que }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031\charrsid4737034 \hich\af1\dbch\af35\loch\f1 el modo en el que }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid2629422 \hich\af1\dbch\af35\loch\f1 el Dasein}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  habita el mundo ser\u225\'5f\loch\f1 \hich\f1  el cuidado, y la hermen\u233\'5f\loch\f1 
utica de la facticidad es la\hich\af1\dbch\af35\loch\f1 \hich\f1  manera en la que Heidegger busc\u243\'5f\loch\f1 \hich\f1  entender su apertura y su situaci\u243\'5f\loch\f1 n. Por tanto, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2629422 
\hich\af1\dbch\af35\loch\f1 \hich\f1 puede concluirse que la interpretaci\u243\'5f\loch\f1 \hich\f1 n de la facticidad fue necesaria en esta investigaci\u243\'5f\loch\f1 n con miras a establecer la incuestionable facticidad tanto del Dasein como del mund
\hich\af1\dbch\af35\loch\f1 o que habita}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11370185 \hich\af1\dbch\af35\loch\f1 , pues }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15089645 \hich\af1\dbch\af35\loch\f1 \hich\f1 la relaci\u243\'5f\loch\f1 \hich\f1 
n entre hablantes, habla y ser no puede ser entendida en un \u225\'5f\loch\f1 mbito ajeno a lo }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid1066786 \hich\af1\dbch\af35\loch\f1 factible}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3409031\charrsid4737034 .}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2893457 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10688686 \hich\af1\dbch\af1\loch\f1 \hich\f1 Sobre la cuesti\u243\'5f\loch\f1 n sobre }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5450264 \hich\af1\dbch\af1\loch\f1 
\hich\f1 por qu\u233\'5f}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10688686 \hich\af1\dbch\af1\loch\f1 \hich\f1  el lenguaje fundamenta la coexistencia de los hombres y c\u243\'5f\loch\f1 mo lo hace puede concluirse que:}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2893457 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid4545185 \hich\af1\dbch\af1\loch\f1 En el estudio de\hich\af1\dbch\af1\loch\f1 \hich\f1 l lenguaje pudo entenderse que primeramente hab\u237\'5f\loch\f1 \hich\f1 
a que plantear la escucha como un modo de apertura a la comprensibilidad del Dasein. De ella tambi\u233\'5f\loch\f1 \hich\f1 n surge el callar que posibilita el di\u225\'5f\loch\f1 logo entre los hombres. De este modo la escucha puede entenderse como
\hich\af1\dbch\af1\loch\f1  \hich\af1\dbch\af1\loch\f1 el elemento mediante el cual es posible la apertura a la coexistencia de los hablantes.
\par \hich\af1\dbch\af1\loch\f1 Asimismo, }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid4917772 \hich\af1\dbch\af1\loch\f1 debe}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid4545185 \hich\af1\dbch\af1\loch\f1 \hich\f1 
 comprenderse que la fundamentaci\u243\'5f\loch\f1 \hich\f1 n de la existencia de los hombres en el lenguaje tiene su origen en la esencia de \u233\'5f\loch\f1 ste que es el habla o discurso. }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid4917772 \hich\af1\dbch\af1\loch\f1 \hich\f1 Sin embargo no se puede teorizar tradicionalmente sobre el habla en un estudio que pretende establecer o mostrar la relaci\u243\'5f\loch\f1 \hich\f1 n ontol\u243\'5f\loch\f1 
gica que tiene con los hablantes, }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid4001865 \hich\af1\dbch\af1\loch\f1 \hich\f1 dado que una filosof\u237\'5f\loch\f1 \hich\f1 a del lenguaje o una gram\u225\'5f\loch\f1 \hich\f1 tica buscar
\u237\'5f\loch\f1 \hich\f1 an el an\u225\'5f\loch\f1 lisis de los enunciados\hich\af1\dbch\af1\loch\f1 \hich\f1  transmitidos en el hablar, sin embargo debe apelarse al \u225\'5f\loch\f1 \hich\f1 mbito dial\u243\'5f\loch\f1 \hich\f1 
gico en este caso y es entonces cuando surge la figura de los hablantes propiamente dichos, pues son los que se ocupan de discurrir en el di\u225\'5f\loch\f1 logo.
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid7022447 \hich\af1\dbch\af1\loch\f1 \hich\f1 Entonces el di\u225\'5f\loch\f1 logo debe entenderse como\hich\af1\dbch\af1\loch\f1 
 el coexistir de los hombres que se dicen (en tanto mostrarse) aquello que les afecta, les incumbe o los emplaza en el mundo.
\par \hich\af1\dbch\af1\loch\f1 \hich\f1 Es por eso que la fundamentaci\u243\'5f\loch\f1 \hich\f1 n de la coexistencia de los hablantes se da en el di\u225\'5f\loch\f1 \hich\f1 logo, es as\u237\'5f\loch\f1 \hich\f1  como est\u225\'5f\loch\f1 
n unos con otros y por e\hich\af1\dbch\af1\loch\f1 sta particularidad es que pueden ser.
\par \hich\af1\dbch\af1\loch\f1 A su vez, }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3949705 \hich\af1\dbch\af1\loch\f1 exponer }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid7022447 \hich\af1\dbch\af1\loch\f1 
\hich\f1 c\u243\'5f\loch\f1 \hich\f1 mo el lenguaje determina el estar-en-el-mundo, se traz\u243\'5f\loch\f1  como uno de los objetivos a }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3949705 \hich\af1\dbch\af1\loch\f1 alcanzar}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid7022447 \hich\af1\dbch\af1\loch\f1 \hich\f1  en la investigaci\u243\'5f\loch\f1 \hich\f1 n, y de \u233\'5f\loch\f1 ste se puede concluir que:}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid5450264 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid3949705 \hich\af1\dbch\af1\loch\f1 El estar-en-el-mundo}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2312877 \hich\af1\dbch\af1\loch\f1 \hich\f1 
, entendido como la existencia del Dasein, es constituido por los existenciales. \u201\'5f\loch\f1 \hich\f1 stos son la disposici\u243\'5f\loch\f1 n afectiva (o }{\rtlch\fcs1 \af1 \ltrch\fcs0 \i\loch\af1\hich\af1\dbch\af1\insrsid2312877\charrsid2312877 
\hich\af1\dbch\af1\loch\f1 encontrarse}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2312877 \hich\af1\dbch\af1\loch\f1 \hich\f1 ) y la comprensi\u243\'5f\loch\f1 
n siendo originarios junto con el discurso o habla. Lo que quiere decir que el habla es el elemento que previa\hich\af1\dbch\af1\loch\f1 \hich\f1 mente articula la comprensi\u243\'5f\loch\f1 \hich\f1 n y la disposici\u243\'5f\loch\f1 \hich\f1 
n afectiva. Si se entiende que la estructura estar-en-el-mundo mienta una totalidad fenom\u233\'5f\loch\f1 nica, entonces }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10443131 \hich\af1\dbch\af1\loch\f1 puede}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid2312877 \hich\af1\dbch\af1\loch\f1  aseverarse que el }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid10443131 \hich\af1\dbch\af1\loch\f1 \hich\f1 habla, como articulaci\u243\'5f\loch\f1 
\hich\f1 n de los existenciales, muestra en el discurrir del di\u225\'5f\loch\f1 logo\hich\af1\dbch\af1\loch\f1 \hich\f1  el coestar de los hablantes y c\u243\'5f\loch\f1 \hich\f1 mo \u233\'5f\loch\f1 stos habitan el mundo. }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid5450264 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid1730765 \hich\af1\dbch\af1\loch\f1 Es decir, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid14951706 \hich\af1\dbch\af35\loch\f1 \hich\f1 
si la esencia del lenguaje, entendida como discurso o habla, es el elemento que articula los modos en los que el Dasein existe, entonces esto quiere decir que la relaci\u243\'5f\loch\f1 n que se busca e\hich\af1\dbch\af35\loch\f1 \hich\f1 
n este trabajo, misma en la que se trata de mostrar los v\u237\'5f\loch\f1 \hich\f1 nculos entre los hablantes, el habla y el ser, tiene su justificaci\u243\'5f\loch\f1 \hich\f1 n en que el ser se muestra en lo dicho en el di\u225\'5f\loch\f1 \hich\f1 
logo hablado por los hombres. \u201\'5f\loch\f1 stos coexisten unos con otros y se dicen lo que le\hich\af1\dbch\af35\loch\f1 s\hich\af1\dbch\af35\loch\f1  incumbe y afecta, en lo dicho muestran su estar-en-el-mundo.}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid5450264 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid5707392 \hich\af1\dbch\af1\loch\f1 \hich\f1 Para finalizar, \u191\'5f\loch\f1 \hich\f1 cu\u225\'5f\loch\f1 \hich\f1 l es la relaci\u243\'5f\loch\f1 n entre hablantes, habla y ser?
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid12737456 \hich\af1\dbch\af1\loch\f1 \hich\f1 Esta relaci\u243\'5f\loch\f1 n ha sido buscada en la obra de Martin Heidegger, siempre atendiendo a que los hombres pueden entenderse como habla
\hich\af1\dbch\af1\loch\f1 ntes toda vez que es el ha}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid12794444 \hich\af1\dbch\af1\loch\f1 \hich\f1 bla la que permite que ellos est\u233\'5f\loch\f1 \hich\f1 
n unos con otros en el coestar propio del di\u225\'5f\loch\f1 \hich\f1 logo. As\u237\'5f\loch\f1 \hich\f1  la relaci\u243\'5f\loch\f1 \hich\f1 n proviene de esa habla originaria que surge junto con la disposici\u243\'5f\loch\f1 \hich\f1 
n afectiva y la comprensi\u243\'5f\loch\f1 n, es decir que es propia y constituti\hich\af1\dbch\af1\loch\f1 va del estar-en-el-mundo por el que los hombres habitan. 
\par }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid6827833 \hich\af1\dbch\af1\loch\f1 \hich\f1 La conclusi\u243\'5f\loch\f1 \hich\f1 n general de esta investigaci\u243\'5f\loch\f1 n es que }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid12794444 \hich\af1\dbch\af1\loch\f1 l}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid265990 \hich\af1\dbch\af1\loch\f1 \hich\f1 a relaci\u243\'5f\loch\f1 \hich\f1 n tiene que ver con una coimplicaci
\u243\'5f\loch\f1 n en la que los hablantes }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid15415787 \loch\af1\dbch\af1\hich\f1 \u250\'5f\loch\f1 nicamente}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid265990 
\hich\af1\dbch\af1\loch\f1  lo son en }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid15415787 \hich\af1\dbch\af1\loch\f1 la }{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid265990 \hich\af1\dbch\af1\loch\f1 
medida en que atienden al hablar originario que les\hich\af1\dbch\af1\loch\f1  permite}{\rtlch\fcs1 \af1 \ltrch\fcs0 \loch\af1\hich\af1\dbch\af1\insrsid6827833 \hich\af1\dbch\af1\loch\f1  ser-en-el-mundo}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\loch\af1\hich\af1\dbch\af1\insrsid265990 .
\par }\pard \ltrpar\qj \li0\ri0\sl480\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\outlinelevel0\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 {\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid142580\charrsid4737034 \page }{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\insrsid142580\charrsid15545656 \hich\af1\dbch\af35\loch\f1 \hich\f1 Bibliograf\u237\'5f\loch\f1 \hich\f1 a b\u225\'5f\loch\f1 sica.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\b\f1\insrsid11349463\charrsid15545656 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13134148 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid550287 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl480\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid13134148 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid550287 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}\pard \ltrpar\qj \li360\ri0\sa200\sl360\slmult1\nowidctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\ls4\adjustright\rin0\lin360\rtlgutter\itap0\pararsid13134148 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 Alleman, Beda. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 H\u246\'5f\loch\f1 lderlin y Heidegger}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15415787 
\hich\af1\dbch\af35\loch\f1 , Buenos Aires, Los libros del mirasol, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 1965.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 De camino al habla}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15415787 \hich\af1\dbch\af35\loch\f1 \hich\f1 , Barcelona, Od\u243\'5f
\loch\f1 s,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  1987.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid15415787 \hich\af1\dbch\af35\loch\f1 \hich\f1 Conferencias y art\u237\'5f\loch\f1 culos,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15415787 \hich\af1\dbch\af35\loch\f1 Barcelona, \hich\af1\dbch\af35\loch\f1 Ediciones del Serbal,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  1994.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Interpretaciones fenomenol\u243\'5f\loch\f1 \hich\f1 gicas sobre Arist\u243\'5f\loch\f1 teles}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid15415787 \hich\af1\dbch\af35\loch\f1 ,  Madrid, Editorial Trotta,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2002.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Ser y tiempo}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15415787 \hich\af1\dbch\af35\loch\f1 , Madrid, Editorial Trotta,}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2006.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid550287 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid550287\charrsid550287 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid550287\charrsid550287 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid550287\charrsid550287 \hich\af1\dbch\af35\loch\f1 Carta sobre el Humanismo, }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid550287\charrsid550287 \hich\af1\dbch\af35\loch\f1 Madrid, Alianz
\hich\af1\dbch\af35\loch\f1 a Editorial, 2010}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid550287 .}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid15415787 \hich\af1\dbch\af35\loch\f1 La historia del ser,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid15415787 \hich\af1\dbch\af35\loch\f1 \hich\f1 Buenos Aires, El hilo \u272\'5f\loch\f1  Ariadna,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2011.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid2910365 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid2910365\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2910365\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid2910365 \hich\af1\dbch\af35\loch\f1 Caminos de bosque,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid2910365\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid2910365\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Ma}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2910365 \hich\af1\dbch\af35\loch\f1 drid, Alianza Editorial,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid2910365\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  2012.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid142580\charrsid15415787 \hich\af1\dbch\af35\loch\f1 \hich\f1 Ontolog\u237\'5f\loch\f1 a.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{
\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 Hermen\u233\'5f\loch\f1 utica de la facticidad}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid15415787 \hich\af1\dbch\af35\loch\f1 
, Madrid, Alianza Editorial,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2013.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Leyte, Arturo. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid3095322 \hich\af1\dbch\af35\loch\f1 Heidegger,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid3095322 \hich\af1\dbch\af35\loch\f1 Madrid, Alianza Editorial,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2005.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 M
\u225\'5f\loch\f1 smela, Carlos. }{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid142580\charrsid3095322 \hich\af1\dbch\af35\loch\f1 Mart}{\rtlch\fcs1 \af35 \ltrch\fcs0 \i\f1\insrsid3095322\charrsid3095322 \hich\af1\dbch\af35\loch\f1 
in Heidegger: El tiempo del Ser}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3095322 \hich\af1\dbch\af35\loch\f1 , Madrid,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  Editorial Trott}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid3095322 \hich\af1\dbch\af35\loch\f1 a,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2000.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Naughton, Virginia, Albano, Sergio. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 G\u233\'5f\loch\f1 nes}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid3095322 
\hich\af1\dbch\af35\loch\f1 is y estructura de Ser y Tiempo,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid3095322 \hich\af1\dbch\af35\loch\f1 
Buenos Aires, Quadrata,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2005.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1 
Xolocotzi Y\u225\'5f\u241\'5f\loch\f1 \hich\f1 ez, \u193\'5f\loch\f1 ngel. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Fundamento y abismo. Apr}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 
\cs19\i\f1\insrsid3095322 \hich\af1\dbch\af35\loch\f1 \hich\f1 oximaciones al Heidegger tard\u237\'5f\loch\f1 o,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid3095322 \hich\af1\dbch\af35\loch\f1 \hich\f1 M\u233\'5f\loch\f1 xico,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 \hich\f1  Benem\u233\'5f\loch\f1 rita}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid3095322 \hich\af1\dbch\af35\loch\f1 \hich\f1  Universidad Aut\u243\'5f\loch\f1 noma de Puebla,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2011.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid9323920 
\par }\pard \ltrpar\ql \li0\ri0\sa200\widctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 \wrapdefault\aspalpha\aspnum\faauto\outlinelevel0\adjustright\rin0\lin0\rtlgutter\itap0\pararsid6100623 {
\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\insrsid142580\charrsid15545656 \hich\af1\dbch\af35\loch\f1 \hich\f1 Bibliograf\u237\'5f\loch\f1 a complementaria.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \b\f1\insrsid11349463\charrsid15545656 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl360\slmult1\nowidctlpar\box\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\rtlgutter\itap0\pararsid7819868 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid550287 
\par }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}\pard \ltrpar\qj \li360\ri0\sa200\sl360\slmult1\nowidctlpar\box
\brdrsh\brdrart192\brdrw637\brsp620\brdrcf17\brdrframe1 \brdrbtw\brdrnone \brdrbar\brdrnone\brdrcf1 
\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720\tx7476\wrapdefault\aspalpha\aspnum\faauto\ls5\adjustright\rin0\lin360\rtlgutter\itap0\pararsid13134148 {\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1 Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 Serenidad,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 Barcelona, Ediciones del Serbal,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  1989.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 Camino de campo / Der Feldweg,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 Barcelona, Herder,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2003.}{\rtlch\fcs1 \af35 \ltrch\fcs0 
\f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Aclara}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 \hich\f1 ciones a la poes\u237\'5f
\loch\f1 \hich\f1 a de H\u246\'5f\loch\f1 lderlin,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 
Madrid, Alianza Editorial,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2005.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 \hich\f1 Arte y poes\u237\'5f\loch\f1 a,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 \hich\f1 M\u233\'5f\loch\f1 \hich\f1 xico, Fondo de Cultura Econ\u243\'5f\loch\f1 mica,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  2006.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Mar\hich\af1\dbch\af35\loch\f1 tin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Aportes a }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 
\hich\f1 la filosof\u237\'5f\loch\f1 a: acerca del evento,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 
Buenos Aires, Editorial Biblos,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2006.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid5205890 \loch\af1\dbch\af35\hich\f1 \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1  significa pensar?,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 Madrid, Editorial Trotta,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2008.}{\rtlch\fcs1 \af35 
\ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Tiempo y ser}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 , Madrid, Editorial Tecnos,}{\rtlch\fcs1 
\af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2009.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid5205890 \loch\af1\dbch\af35\hich\f1 \u191\'5f\loch\f1 \hich\f1 Qu\u233\'5f\loch\f1  es met\hich\af1\dbch\af35\loch\f1 \hich\f1 af\u237\'5f\loch\f1 sica?,}{\rtlch\fcs1 \ai\af35 
\ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 Madrid, Alianza Editorial,}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 
\hich\af1\dbch\af35\loch\f1  2009.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Heidegger, Martin. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Cuadernos negros}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 , Madrid, Editorial Trotta,}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2015.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid16133524 
\par {\listtext\pard\plain\ltrpar \rtlch\fcs1 \af35 \ltrch\fcs0 \f14\cf1\ulc1\insrsid142580\charrsid4737034 \loch\af14\dbch\af35\hich\f14 \u-3929\'a7\tab}}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 
Petzet, Wiegan Heinrich. }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1 Encuentros }{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 \hich\f1 y di\u225\'5f
\loch\f1 logos con Martin Heidegger,}{\rtlch\fcs1 \ai\af35 \ltrch\fcs0 \cs19\i\f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  }{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid5205890 \hich\af1\dbch\af35\loch\f1 Buenos Aires, Katz editores,}{
\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid142580\charrsid4737034 \hich\af1\dbch\af35\loch\f1  2007.}{\rtlch\fcs1 \af35 \ltrch\fcs0 \f1\insrsid11349463\charrsid4737034 
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